StrongerBible

phusioō

φυσιόω

GreekG5448puffed up, arrogant

Appears 7 times · tap a cell to see the verses

1Co 4:61Co 4:181Co 4:191Co 5:21Co 8:11Co 13:4Col 2:18
Word studyResearch-gradefoo-see-OH-ohverb

What phusioō means

to puff up: to swell with a pride that is all air and no substance

TranslatabilityApproximateCertaintySettled

The picture behind this word is a blacksmith's bellows or a blown-up bladder: something filled with air so it looks big, while inside it is hollow. Paul takes that image and aims it at people. To be puffed up is to have an inflated opinion of yourself, your knowledge, or your spiritual standing, an opinion that looks impressive but has nothing solid underneath.

Paul almost owns this word. It barely appears in earlier Greek and is absent from the Greek Old Testament, yet he uses it seven times, six of them packed into a single letter to the Corinthians, where it names the one disease running through all their quarrels: a community swollen with self-importance. He then reuses it once in Colossians for a teacher who paraded humility while being secretly inflated by his own visions.

It is a single idea every time, so this entry treats it as one meaning. What changes is only the target of the deflation: partisan rivalry, a challenge to Paul's authority, smug tolerance of scandal, prized knowledge, or showy spiritual experience. In each case the force of the word is the same, the gap between how big a person looks and how little is actually there. That is why Paul sets it against two solid things: love, which is not puffed up (1 Corinthians 13:4), and building up, which raises a real structure instead of a swollen self (1 Corinthians 8:1).

1Co 4:61Co 4:181Co 4:191Co 5:21Co 8:11Co 13:4Col 2:18

What scholars say about phusioō

The lexicons converge tightly. LSJ distinguishes two homographs: a verb from φύσις ("nature") and the verb Paul uses, from φῦσα ("bellows"), glossed "puff up," with 1 Corinthians 8:1 as its chief citation alongside two Philodemus fragments. BDAG gives the literal "blow up, inflate" and, figuratively, "to cause to have an exaggerated self-conception," passive "become puffed up, conceited." Louw-Nida places it in the domain of pride and arrogance, near ὑπερηφανία. Köster (TDNT 9) assigns the verb firmly to φῦσα and notes the folk etymology that wrongly linked it to φύσις in older lexica (Thayer, Strong). Spicq and Moulton-Milligan stress that the metaphorical use is virtually a Pauline development, attested before him only in Philodemus and absent from the Septuagint. On the Corinthian usage, Fee, Thiselton, Garland, and Hays read the verb as Paul's diagnostic thread for one underlying "Corinthian disease": a status-driven, triumphalist self-image; most treat "all of us possess knowledge" (8:1) as a Corinthian slogan that Paul re-describes as inflation, and read the 8:1 antithesis with οἰκοδομέω as a bubble versus a building (Vincent). The once-popular proto-Gnostic reading of the γνῶσις-boasting (Schmithals) is now largely abandoned in favor of Hellenistic-Jewish wisdom or social-stratification accounts (Pearson, Wilson, Martin, Pogoloff). For Colossians 2:18, Dunn, Moo, Wright, Lohse, and O'Brien read the participle as ironic: the false teacher parades self-abasement yet is in fact inflated by a "fleshly mind," with εἰκῇ marking the pride as baseless. Chrysostom, reading in his own Greek, glossed the verb with τῦφος ("smoke, vain conceit").

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG (3rd ed., 2000), s.v. φυσιόωlexicon
  • LSJ, s.v. φυσιόω (two entries) and φῦσαlexicon
  • Louw-Nida, Greek-English Lexicon Based on Semantic Domains, domain 88lexicon
  • C. Spicq, Theological Lexicon of the New Testament, s.v. φυσιόωlexicon
  • J. H. Moulton and G. Milligan, Vocabulary of the Greek Testament, s.v. φυσιόωlexicon
  • H. Köster, "φύσις κτλ.," TDNT vol. 9 (Eerdmans, 1974), 251ff.dictionary
  • H. Balz and G. Schneider, eds., Exegetical Dictionary of the New Testament, vol. 3, s.v. φυσιόωdictionary
  • G. D. Fee, The First Epistle to the Corinthians (NICNT, rev. ed., 2014)commentary
  • A. C. Thiselton, The First Epistle to the Corinthians (NIGTC, 2000)commentary
  • D. E. Garland, 1 Corinthians (BECNT, 2003)commentary
  • R. B. Hays, First Corinthians (Interpretation, 1997)commentary
  • J. D. G. Dunn, The Epistles to the Colossians and to Philemon (NIGTC, 1996)commentary
  • D. J. Moo, The Letters to the Colossians and to Philemon (Pillar, 2008)commentary

All attested forms of φυσιόω

aorist passive indicative 3p

ἐφυσιώθησάν

1Co 4:18

perfect passive participle genitive m p

πεφυσιωμένων

1Co 4:19

perfect passive participle nominative m p

πεφυσιωμένοι

1Co 5:2

present active indicative 3s

φυσιοῖ

1Co 8:1

present passive indicative 2p

φυσιοῦσθε

1Co 4:6

present passive indicative 3s

φυσιοῦται

1Co 13:4

present passive participle nominative m s

φυσιούμενος

Col 2:18