StrongerBible

perpereuomai

περπερεύομαι

GreekG4068boast, vaunt itself, ...

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1Co 13:4
Word studyResearch-gradeper-per-YOO-oh-myverb

What perpereuomai means

to show off: to boast loudly and self-importantly, parading yourself for attention

TranslatabilityPartialCertaintyStrong

Paul used this word exactly once, in the middle of his famous poem on love, and it appears nowhere else in the New Testament, nowhere in the Greek Old Testament, and nowhere in the Jewish writers of the period. It was not a common everyday word. It was a piece of moral vocabulary from the wider Greek and Roman world, and Paul reached for it on purpose to name a very particular fault: not just boasting, but the loud, showy self-advertising of the person who cannot stop drawing attention to themselves.

The key is that it describes a manner, not merely a claim. Ordinary boasting is about the content of what you say about yourself; this word is about the style: the swagger, the parade, the verbal peacocking before an audience. Ancient writers used it for a chatterbox envoy who bored everyone, for a student who preened over the famous philosophers he had read, and, in a private letter, for the great orator Cicero laughing at how he had performed and shown off in front of an important listener. The best short English words for it are brag, show off, or be a windbag.

Inside the love poem it sits right next to the phrase usually translated puffed up. The two go together as the outside and the inside of the same fault: showing off is the visible parade, and being puffed up is the inflated opinion of yourself underneath it. Paul aims the word squarely at the church in Corinth, which was preoccupied with polished speech and with putting its spiritual gifts on display. Love, he says, does not turn what it has into a personal advertising campaign.

1Co 13:4

What scholars say about perpereuomai

A New Testament hapax legomenon, absent from the Septuagint, Philo, and Josephus, so its sense is reconstructed from a small corpus of Greek moralists. BDAG glosses it "to heap praise on oneself, behave as a braggart, windbag"; LSJ "boast, brag"; Louw-Nida place it in the Communication domain (33.368-373) beside kauchaomai, marking it a speech-act rather than an inner disposition. Spicq (Theological Lexicon of the New Testament, vol. 3) concludes that "ostentation is the chief idea", comparing the perperos to the Hellenistic braggart and the Roman miles gloriosus. Every substantial attestation agrees: Polybius applies perperos to a chatterbox grammarian (Histories 32.2.5) and to the pretentious Aulus Postumius (39.1.2); Epictetus (Discourses 3.2.14) to a preening student; Marcus Aurelius (Meditations 5.5) to the temptation to play to the gallery; and Cicero (Ad Atticum 1.14.4), code-switching into Greek, to his own rhetorical showing off before Pompey. The etymology is contested: because perperos first surfaces in Greek in Hellenistic times, philologists connect it to Latin perperus "wrong, faulty" (Walde-Hofmann, Frisk, Chantraine), with the fullest treatment in Alain Blanc, Revue des Etudes Grecques 110 (1997): 57-83. The modern commentary tradition (Robertson and Plummer, Fee, Thiselton, Garland) is a firm consensus that in 1 Corinthians 13:4 the verb names the outward, visible self-display, paired with phusioo (puffed up) as its inner counterpart, and that it targets Corinthian sophistic rhetoric and gift-parading. John Chrysostom, a native Greek speaker, dissented, glossing it "is not rash", a reading preserved in the Vulgate tradition but outweighed by the pre-Christian evidence.

Where scholars disagree about perpereuomai

What the verb περπερεύομαι means in 1 Corinthians 13:4: loud, ostentatious boasting, or rash and impetuous behavior.

  • majorityIt denotes ostentatious self-display, boasting or showing off, the sense supported by every pre-Christian attestation (Polybius, Epictetus, Marcus Aurelius, Cicero).; BDAG, s.v. περπερεύομαι; C. Spicq, Theological Lexicon of the New Testament, vol. 3; A. C. Thiselton, The First Epistle to the Corinthians (NIGTC), 2000
  • minorityIt means "is not rash / impetuous", glossed by Chrysostom as ου προπετευεται and preserved in the Vulgate tradition (non agit perperam).; John Chrysostom, Homily 33 on 1 Corinthians
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. περπερεύομαιlexicon
  • LSJ, s.v. περπερεύομαιlexicon
  • C. Spicq, Theological Lexicon of the New Testament, vol. 3, s.v. περπερεύομαιlexicon
  • J. P. Louw and E. A. Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, 33.368-373lexicon
  • A. Robertson and A. Plummer, A Critical and Exegetical Commentary on the First Epistle of St Paul to the Corinthians (ICC), 1911commentary
  • G. D. Fee, The First Epistle to the Corinthians (NICNT), rev. ed. 2014commentary
  • A. C. Thiselton, The First Epistle to the Corinthians (NIGTC), 2000commentary
  • A. Blanc, "Perperos et la formation des adjectifs grecs en -ερος", Revue des Études Grecques 110 (1997): 57-83article

All attested forms of περπερεύομαι

present middle-or-passive indicative 3s

περπερεύεται

1Co 13:4