StrongerBible

hupomenō

ὑπομένω

GreekG5278endure, patience, ...

Appears 17 times · tap a cell to see the verses

Mat 10:22Mat 24:13Mrk 13:13Luk 2:43Act 17:14Rom 12:121Co 13:72Ti 2:102Ti 2:12Heb 10:32Heb 12:2Heb 12:3Heb 12:7Jas 1:12Jas 5:111Pe 2:20 (2×)
Compound of
Root family
Word studyResearch-gradehoo-po-MEN-ohverb

What hupomenō means

1

to stay behind: to remain in a place after others have gone on

TranslatabilityDirectCertaintySettled

The word is built from two smaller words meaning "under" and "remain," so at its most concrete it simply means to stay put while others move on. In the boyhood story of Jesus, the boy stays behind in Jerusalem after his parents have set out for home (ὑπέμεινεν in Luke 2:43), and in Acts, Silas and Timothy stay behind in Beroea while Paul travels ahead (Acts 17:14).

This plain sense of holding your place is the root underneath the word's more famous use. To endure, in the next meaning, is really just to hold your place under pressure rather than under travel.

Luk 2:43Act 17:14
2

to endure: to stand firm and hold out under hardship, persecution, or testing without giving up

TranslatabilityApproximateCertaintyStrong

This is the sense that made the word one of the most important in the early church's vocabulary for the Christian life. It is not passive patience or quiet resignation. The picture behind it is a soldier who refuses to run, holding his position while the attack comes on. Applied to faith, it means standing firm under trial and pressure and not letting go.

The New Testament writers fill this word with hope. Endurance is the way Christian life is lived while waiting for the end, and Jesus himself is the pattern: he "endured the cross" (Hebrews 12:2). The disciple "who endures to the end will be saved" (Matthew 24:13), and even love, at the height of Paul's description of it, "endures all things" (1 Corinthians 13:7). Suffering that a believer holds up under produces this quality, so it becomes both the proof and the shape of a tested faith.

The older rendering "patience," familiar from the King James Bible, has led many readers to hear something mild and meek where the Greek is active and strong. A different Greek word, μακροθυμέω, covers patience toward provoking people; this word is about holding firm under hostile circumstances and events.

Mat 10:22Mat 24:13Mrk 13:13Rom 12:121Co 13:72Ti 2:102Ti 2:12Heb 10:32Heb 12:2Heb 12:3Heb 12:7Jas 1:12

What scholars say about hupomenō

The compound (ὑπό + μένω, "remain under") begins in classical Greek as a military term for standing firm in battle, the antonym of φεύγω "to flee," and is taken up by Plato and Aristotle as the endurance at the heart of courage (ἀνδρεία), then systematized by the Stoics. The decisive shift for New Testament usage occurs in the Septuagint, where ὑπομένω renders Hebrew verbs of waiting and hoping (קוה, יחל, חכה), fusing steadfast endurance with hopeful waiting on God (Hauck, TDNT; Spicq, TLNT). 4 Maccabees then casts endurance as the martyr's victorious contest. In the New Testament BDAG glosses the verb "stand one's ground, hold out, endure," and Louw-Nida places it in the domain of patience, endurance, and perseverance. The dominant scholarly reading (Hauck, Spicq, Moo, deSilva, and most commentators) is that the word is active steadfastness rather than passive patience; a minority (Luke Timothy Johnson on James) reads it as fundamentally passive waiting, while some recent work (List) presses it toward active resistance. Trench's classic distinction from μακροθυμία (endurance toward circumstances versus patience toward persons) is widely accepted as a genuine tendency rather than an ironclad rule.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Friedrich Hauck, TDNT, s.v. μένω / ὑπομένω / ὑπομονήtheological dictionary
  • Ceslas Spicq, Theological Lexicon of the New Testament, s.v. ὑπομένω, ὑπομονήlexicon
  • BDAG, s.v. ὑπομένωlexicon
  • Louw-Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, §25.174lexicon
  • Richard Chenevix Trench, Synonyms of the New Testamentmonograph
  • David A. deSilva, Perseverance in Gratitude: A Socio-Rhetorical Commentary on the Epistle to the Hebrewscommentary
  • Douglas J. Moo, The Epistle to the Romans (NICNT)commentary
  • Takamitsu Muraoka, A Greek-English Lexicon of the Septuagintlexicon
  • Luke Timothy Johnson, The Letter of James (Anchor Bible)commentary
  • Nicholas List, study of James 5:11 and the endurance of Job, Novum Testamentum (2022)article

All attested forms of ὑπομένω

aorist active participle nominative m s

ὑπομείνας

Mat 10:22, Mat 24:13, Mrk 13:13

aorist active indicative 3s

ὑπέμεινεν

Luk 2:43, Heb 12:2

future active indicative 2p

ὑπομενεῖτε

1Pe 2:20, 1Pe 2:20

present active indicative 3s

ὑπομένει

1Co 13:7, Jas 1:12

aorist active indicative 2p

ὑπεμείνατε

Heb 10:32

aorist active indicative 3p

ὑπέμεινάν

Act 17:14

aorist active participle accusative m p

ὑπομείναντας

Jas 5:11

perfect active participle accusative m s

ὑπομεμενηκότα

Heb 12:3

present active indicative 1p

ὑπομένομεν

2Ti 2:12

present active indicative 1s

ὑπομένω

2Ti 2:10

present active indicative 2p

ὑπομένετε

Heb 12:7

present active participle nominative m p

ὑπομένοντες

Rom 12:12