StrongerBible

treis

τρεῖς

GreekG5140three

Appears 71 times · tap a cell to see the verses

Mat 12:40 (4×)Mat 13:33Mat 15:32Mat 17:4Mat 18:16Mat 18:20Mat 26:61Mat 27:40Mat 27:63Mrk 8:2Mrk 8:31Mrk 9:5Mrk 9:31Mrk 10:34Mrk 14:58Mrk 15:29Luk 1:56Luk 2:46Luk 4:25Luk 9:33Luk 10:36Luk 11:5Luk 12:52 (2×)Luk 13:7Luk 13:21Jhn 2:6Jhn 2:19Jhn 2:20Jhn 21:11Act 5:7Act 7:20Act 10:19Act 11:11Act 17:2Act 19:8Act 20:3Act 28:11Act 28:151Co 10:81Co 13:131Co 14:271Co 14:292Co 13:1Gal 1:181Ti 5:19Heb 10:28Jas 5:171Jn 5:7 (2×)1Jn 5:8 (2×)Rev 6:6
Root family
Names & words formed with this
Word studyTRACEadj

What treis means

three: the cardinal number 3

TranslatabilityDirectCertaintySettled

This is simply the number three. Like our own word, it counts people, days, objects, and measures, and the New Testament uses it that way throughout, from three measures of flour to three men at a door to three days in the grave.

What gives the word its weight is not the math but the places it lands. A few set phrases lean on it. "Two or three" is a standing legal formula: a charge must be confirmed by two or three witnesses, and Jesus borrows it for settling a dispute in the church and for the promise that he is present where two or three gather in his name. And "three days," or "after three days," recurs around the death and resurrection: three days and three nights, the temple raised in three days, the Son of Man rising on the third day. These are real, frequent uses of the number, but they are still the same number three counting the same way. The significance lives in the events the number describes, not in any second meaning hidden inside the word.

Mat 12:40 (4×)Mat 13:33Mat 15:32Mat 17:4Mat 18:16Mat 18:20Mat 26:61Mat 27:40Mat 27:63Mrk 8:2Mrk 8:31Mrk 9:5

What scholars say about treis

The cardinal number 3. BDAG and standard lexica treat τρεῖς (neuter τρία) as a single, monosemous numeral with no semantic homonymy; the apparent special uses are idiomatic collocations of the same number. The chief collocations are the legal witness formula "on the evidence of two or three witnesses" (Deut 19:15 LXX; cited at Matt 18:16, 2 Cor 13:1, 1 Tim 5:19, Heb 10:28) and the passion-resurrection time markers "three days / after three days / on the third day" (e.g. Matt 12:40; Mark 8:31; John 2:19-20). The Jonah typology behind "three days and three nights" is well documented in the commentary tradition (e.g. Davies and Allison on Matthew; Joachim Jeremias). These remain uses of the cardinal, not distinct lexical senses.

Sources

  • BDAG, s.v. τρεῖςlexicon
  • W. F. Moulton, A. S. Geden, Concordance to the Greek New Testament, s.v. τρεῖςreference
  • W. D. Davies and Dale C. Allison, A Critical and Exegetical Commentary on the Gospel according to Saint Matthew (ICC), on Matt 12:40commentary

All attested forms of τρεῖς

accusative f p

τρεῖς

Mat 12:40, Mat 12:40, Mat 12:40, Mat 12:40, Mat 17:4, Mat 27:63, Mrk 8:31, Mrk 9:5

nominative m p

τρεῖς

Mat 18:20, Luk 12:52, Act 11:11, 1Co 14:29, 1Jn 5:7, 1Jn 5:7, 1Jn 5:8, 1Jn 5:8

accusative m p

τρεῖς

Luk 1:56, Luk 11:5, Jhn 2:6, Act 7:20, Act 19:8, Act 20:3, Act 28:11, 1Co 14:27

accusative n p

τρία

Mat 13:33, Luk 4:25, Luk 13:7, Luk 13:21, Act 17:2, Gal 1:18, Rev 16:13, Rev 16:19

genitive m p

τριῶν

Mat 18:16, Luk 10:36, Jhn 21:11, 2Co 13:1, 1Ti 5:19, Rev 8:13

genitive f p

τριῶν, Τριῶν

Mat 26:61, Mrk 14:58, Act 5:7, Rev 9:18, Act 28:15

dative f p

τρισὶν

Mat 27:40, Mrk 15:29, Jhn 2:19, Jhn 2:20

nominative f p

τρεῖς

Mat 15:32, Mrk 8:2, 1Co 10:8, Rev 6:6

dative m p

τρισὶν

Luk 12:52, Heb 10:28

adj

τρεῖς

Act 10:19

nominative n p

τρία

1Co 13:13