to set a seal on something, so that the seal secures it, marks it as owned, vouches that it is true, or closes it up
In the ancient world a seal was a personal signet, a ring or stamp with its owner's mark, pressed into soft wax or clay. Everything this word means flows from what that mark did once it was made. A sealed thing could not be opened without breaking the seal, so it stayed secure and untampered. The mark named its owner, so a seal could brand a person or object as belonging to someone. And because only the owner could make that exact mark, a seal served as a signature, vouching that a claim or a document was genuine.
The New Testament uses the word across all of these. It seals a tomb and a prison so no one can get in or out. It seals up a message to keep it hidden, or refuses to seal one so it stays open. It stamps the servants of God, and marks believers as God's own by giving them his Spirit. And it certifies that a testimony or a person is true.
The theological weight sits mostly in the ownership sense. When God seals believers with his Spirit, the one mark carries several things at once: they are named as his, kept safe under his protection, and guaranteed a future he has promised. Reading only one of those into it, or flattening it to a mere guarantee, loses the others.
Nuances
What the sealing image denotes for the collection Paul is delivering to Jerusalem in Romans 15:28.
- majorityA metaphor from commerce: Paul seals the gathered gift as one seals goods for transport, certifying its contents and guaranteeing its safe, official delivery to the Jerusalem church.; C. E. B. Cranfield, Romans (ICC), vol. 2, on 15:28; James D. G. Dunn, Romans 9-16 (WBC 38B), on 15:28
- minorityThe seal chiefly marks Paul's own responsibility as formally discharged and the gift as duly confirmed and handed over, with the emphasis on completion rather than on securing it for transit.; BDAG, s.v. σφραγίζω