StrongerBible

spoudē

σπουδή

GreekG4710diligence, earnestness, ...

Appears 12 times · tap a cell to see the verses

Mrk 6:25Luk 1:39Rom 12:8Rom 12:112Co 7:112Co 7:122Co 8:72Co 8:82Co 8:16Heb 6:112Pe 1:5Jud 1:3
Word studyspoo-DAYnoun

What spoudē means

1

haste: quick movement that wastes no time getting where it is going

TranslatabilityDirectCertaintySettled

Twice in the New Testament this word simply means speed. Both times it sits in the same everyday phrase, the ancient equivalent of "in a hurry," and both times it describes someone covering ground fast: the girl rushing back into Herod's banquet with her request, and Mary setting out for the hill country after the angel's visit.

This is the older and more literal side of the word. It grew out of the verb for hurrying (σπεύδω), and Greek writers used the noun for the speed of a messenger, an army, or a ship. The ancient Greek translators of the Old Testament used it the same way, for Israel eating the Passover dressed and ready to leave Egypt at a moment's notice.

Speed and earnest effort are not far apart. Someone who cares urgently about a thing moves on it at once, which is why one Greek word covers both. Still, this literal sense accounts for only two of the word's twelve appearances; the second meaning below is the one a reader meets far more often.

Mrk 6:25Luk 1:39
2

eager effort: energy poured promptly and wholeheartedly into something a person takes seriously

TranslatabilityPartialCertaintyStrong

Ten of this word's twelve New Testament appearances have nothing to do with going anywhere quickly. They describe someone who cares about a matter enough to put real work into it, and to put that work in now. English has no single word for that combination. "Diligence" catches the work but sounds slow and dutiful. "Eagerness" catches the warmth but sounds like a feeling rather than labor. "Zeal" pulls toward the burning heat of a different word (ζῆλος). The Greek holds all of it at once: willing, energetic, prompt commitment.

The senses below trace where that energy is aimed. It can go into a job someone has taken on, it can describe the sort of person they are, and it can be directed at particular people. Paul's letters to Corinth show the last of these most plainly: he thanks God for putting into Titus the same energetic concern for the Corinthians that he carries himself.

Two neighboring words help fix its edge. Wearying labor (κόπος) names the toil and what it costs the worker; a ready willingness (προθυμία) names the eagerness before anything has been done. This word sits between them, as eagerness already in motion, and its matching verb (σπουδάζω) is what someone is doing when they "make every effort."

In the letters this energy is never treated as a temperament some believers happen to have and others do not. It is asked for, thanked for, and traced back to what God has put in a person's heart.

Nuances

2aeffort put into a task: the energy someone brings to a responsibility they have taken on
TranslatabilityApproximate
Rom 12:8Heb 6:112Pe 1:5Jud 1:3
2beagerness as a settled quality: the willing keenness that marks a person, the opposite of dragging one's feet
Rom 12:112Co 8:72Co 8:8
2cearnest concern for particular people: energetic devotion shown on someone else's behalf
2Co 7:112Co 7:122Co 8:16

What scholars say about spoudē

σπουδή is the noun belonging to σπεύδω (to hurry, to be eager) and carries both branches of that root through classical, Hellenistic and New Testament Greek. LSJ gives haste and speed alongside zeal, exertion and pains, and notes the Hellenistic honorific use for goodwill or esteem shown toward a person. BDAG divides the NT material in two: swiftness of movement (Mark 6:25; Luke 1:39, both in the fixed phrase μετὰ σπουδῆς), and earnest commitment in discharging an obligation or sustaining a relationship, glossed eagerness, earnestness, diligence, willingness, zeal, with a distinct nuance of earnest concern for someone at 2 Cor 7:11, 7:12 and 8:16. The documentary evidence supports that relational nuance: Moulton and Milligan, and Spicq, document σπουδή and σπουδάζω as standard vocabulary for zealous effort undertaken on another's behalf, frequent in petitions and letters of recommendation, which is the background of the collection language in 2 Cor 8. Harder (TDNT) reads the NT usage as predominantly ethical, the eagerness proper to fulfilling a divinely given obligation, a line continued in NIDNTTE. Commentators take the Pauline instances as earnest zeal rather than speed: Thrall on 2 Cor 7:11, 7:12 and 8:7, 8:8, where the σπουδή of others functions as a test of the genuineness of Corinthian love; Cranfield on Rom 12:8 and 12:11, the latter set against ὀκνηρός (sluggish). Attridge reads Heb 6:11 as diligence sustained to the end, paired with the warning against sluggishness that follows. Bauckham takes the σπουδή of 2 Pet 1:5 as strenuous moral effort answering divine gift, and πᾶσαν σπουδὴν ποιούμενος in Jude 3 as the writer's eager engagement in writing, while noting the disagreement over whether that effort was directed at a planned general letter displaced by an urgent occasion or at the present letter itself. In the Septuagint σπουδή renders chiefly Hebrew haste vocabulary, including the hurried Passover departure of Exod 12:11 and Deut 16:3.

Sources

  • Frederick W. Danker, ed., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (University of Chicago Press, 2000), s.v. σπουδήlexicon
  • Henry Liddell, Robert Scott, and Henry Stuart Jones, A Greek-English Lexicon, 9th ed. with revised supplement (Oxford: Clarendon, 1940), s.v. σπουδήlexicon
  • Günther Harder, "σπουδάζω, σπουδή, σπουδαῖος, σπουδαίως," in Gerhard Friedrich, ed., Theological Dictionary of the New Testament (Eerdmans, 1971), vol. 7dictionary
  • Moisés Silva, ed., New International Dictionary of New Testament Theology and Exegesis, rev. ed. (Zondervan, 2014), s.v. σπουδήdictionary
  • Ceslas Spicq, Theological Lexicon of the New Testament, trans. and ed. James D. Ernest (Hendrickson, 1994), s.v. σπουδάζω, σπουδήlexicon
  • James Hope Moulton and George Milligan, The Vocabulary of the Greek Testament Illustrated from the Papyri and Other Non-Literary Sources (Hodder and Stoughton, 1930), s.v. σπουδήlexicon
  • Margaret E. Thrall, The Second Epistle to the Corinthians, International Critical Commentary (T&T Clark, 1994-2000), on 2 Cor 7:11-12; 8:7-8, 16commentary
  • C.E.B. Cranfield, The Epistle to the Romans, International Critical Commentary (T&T Clark, 1975-1979), on Rom 12:8, 11commentary
  • Harold W. Attridge, The Epistle to the Hebrews, Hermeneia (Fortress, 1989), on Heb 6:11commentary
  • Richard J. Bauckham, Jude, 2 Peter, Word Biblical Commentary 50 (Word, 1983), on Jude 3; 2 Pet 1:5commentary

All attested forms of σπουδή

accusative f s

σπουδὴν, σπουδήν

2Co 7:12, 2Co 8:16, Heb 6:11, 2Pe 1:5, Jud 1:3, 2Co 7:11

dative f s

σπουδῇ

Rom 12:8, Rom 12:11, 2Co 8:7

genitive f s

σπουδῆς

Mrk 6:25, Luk 1:39, 2Co 8:8