StrongerBible

sophos

σοφός

GreekG4680wise, skilled

Appears 22 times · tap a cell to see the verses

Mat 11:25Mat 23:34Luk 10:21Rom 1:14Rom 1:22Rom 16:19Rom 16:27(14:26)1Co 1:191Co 1:201Co 1:251Co 1:261Co 1:271Co 3:101Co 3:18 (2×)1Co 3:191Co 3:201Co 6:5Eph 5:151Ti 1:17Jas 3:13Jud 1:25
Root family
Names & words formed with this
Word studyso-FOSSadjective

What sophos means

wise: having real skill or sound judgment; a person who truly knows how to live or work well

TranslatabilityPartialCertaintySettled

At its core this word marks someone who is genuinely good at something, whether that is a craft learned with the hands or the deeper art of living rightly. The same word covers the expert builder, the sound judge of a dispute, the person whose life shows godly good sense, and the learned thinker admired by the world.

The New Testament keeps that full range but adds a sharp edge to it. Again and again, especially in Paul's letters to Corinth, the word is turned on the clever and the educated of the age with heavy irony: the very people the world calls wise are the ones whose wisdom God overturns and shames. So the same label can be a real compliment or a cutting one, and only the setting tells you which.

Above all human wisdom stands the wisdom of God, who alone is truly wise and whose apparent foolishness outstrips the best human cleverness. The word therefore stretches from a skilled tradesman all the way up to God himself, and the reader has to watch whose wisdom is in view.

Nuances

1askilled or expert: master of a craft or task
1Co 3:10
1bgenuinely wise: a person of real, God-given good sense shown in how they live and judge
Mat 23:34Rom 16:191Co 3:18 (2×)1Co 6:5Eph 5:15Jas 3:13
1cof God: the only one who is truly wise, whose wisdom surpasses all human cleverness
1Co 1:251Ti 1:17Jud 1:25
1dthe wise of this world: human learning and cleverness that God overturns and shames
Mat 11:25Luk 10:21Rom 1:14Rom 1:221Co 1:191Co 1:201Co 1:261Co 1:271Co 3:18 (2×)1Co 3:191Co 3:20

Uncategorized

Awaiting AI sense categorization.

1 verse
Rom 16:27(14:26)

What scholars say about sophos

The lexica divide the adjective into two related domains: (1) skilled or expert in a craft, and (2) wise in the sense of sound understanding and conduct (BDAG s.v. σοφός; LSJ). In classical and Hellenistic Greek the word ranges from technical proficiency to the philosophical sage, and in the Septuagint it becomes the standard rendering of Hebrew חכם, absorbing the Israelite wisdom tradition. Wilckens (TDNT 7:465-528, on σοφία κτλ) traces how Paul, in 1 Corinthians 1-3, radicalizes this inherited vocabulary: he sets the σοφοί of the age under the judgment of the cross, so that human σοφία is exposed as folly before God, whose own apparent foolishness is wiser than all human wisdom. The positive uses (Matthew 23:34; James 3:13; Ephesians 5:15) preserve the older sense of the person shaped by genuine wisdom, and the doxological uses of the dative apply the epithet to God as the only truly wise one.

Sources

  • BDAG, s.v. σοφόςlexicon
  • LSJ, s.v. σοφόςlexicon
  • U. Wilckens, 'σοφία, σοφός, σοφίζω,' TDNT 7:465-528theological-dictionary
  • G. D. Fee, The First Epistle to the Corinthians (NICNT), on 1 Cor 1-3commentary

All attested forms of σοφός

nominative m s

σοφός, σοφὸς

1Co 1:20, 1Co 3:18, 1Co 6:5, 1Co 3:10, 1Co 3:18, Jas 3:13

accusative m p

σοφοὺς, σοφούς

Mat 23:34, Rom 16:19, 1Co 3:19, 1Co 1:27

genitive m p

σοφῶν

Mat 11:25, Luk 10:21, 1Co 1:19, 1Co 3:20

dative m s

σοφῷ

Rom 16:27, 1Ti 1:17, Jud 1:25

nominative m p

σοφοὶ, σοφοί

Rom 1:22, 1Co 1:26, Eph 5:15

dative m p

σοφοῖς

Rom 1:14

nominative n s

σοφώτερον

1Co 1:25