rhuomai

• Snatching someone out of the grip of an enemy or a present peril: being pulled away from those who would harm you.Mat 27:432Ti 3:112Th 3:2
• Deliverance from a power or condition one is trapped in, such as evil, this body of death, or the domain of darkness.Mat 6:13Rom 7:24Col 1:13

• Both name being brought out of mortal danger to safety, and the two stand side by side for God's rescue of his people and of his servant.Rom 11:262Ti 4:18

• Making a sick person well, restoring health to the body.Mrk 5:34Luk 8:48
• Salvation in the full sense: being saved from sin and kept safe to the end, the word's central theological use.Mat 1:21Rom 10:9Eph 2:8

• Snatches a person out of danger or out of an enemy's grip by force, with no thought of a price. The picture is being pulled clear of a threat.2Ti 4:17Col 1:13
• Names rescue from a wide range of perils: evil itself, hostile people, persecution, and coming wrath, not only the bondage of sin.Mat 6:132Th 3:21Th 1:10
• Often describes God stepping in at a moment of acute crisis to deliver, rather than a settled transaction of buying back.2Co 1:102Pe 2:9

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• Frees a person by paying a price for them, the way a slave or a captive is bought back. The release is tied to a cost that is handed over.Tit 2:141Pe 1:18
• Carries the hope of release into a new standing: the people are bought back to be God's own, set free from a former way of life and from sin's claim on them.Luk 24:21Tit 2:14

• Its core is rescue from danger or hostile power, drawing a person to safety, with no idea of pulling a thing out of a place. The cry is to be delivered from evil and from the deadly grip of sin.Mat 6:13Rom 7:24
• It is the standard word for being saved out of the reach of enemies and threats, as Paul was kept from the lion's mouth and the godly are spared from judgment.2Ti 4:172Pe 2:9

• Both can mean to deliver a person out of captivity, danger, or hostile power, and English Bibles render each as deliver. Peter is taken out of Herod's hand by the one word, and believers are transferred out of the power of darkness by the other.Act 12:11Col 1:13

• It can mean a literal taking out or plucking out, removing a physical thing from its place. Jesus uses it for tearing out an eye that causes one to sin.Mat 5:29Mat 18:9
• When it means rescue, the picture is reaching in and lifting someone out of a place or a grip they were stuck in, the way Joseph was brought up out of all his troubles and Israel was led out of Egypt.Act 7:10Act 7:34
• It carries a sense of singling out and setting apart the one taken, as when God promises Paul to take him out from the people and the nations he was being sent to.Act 26:17

• Names what a person is pulled out of, so a hostile power is almost always attached to it: the evil one, the grip of enemies, the darkness that used to rule them, the mouth of the lion. The rescue is a snatching away from something that meant to hold on.Mat 6:13Luk 1:74Col 1:132Ti 4:17
• This is the word people reach for when they are the ones asking to be rescued. It sits in the line of the Lord's Prayer, in Paul's cry over his own divided self, and in his request that believers pray him out of danger in Judea.Luk 11:4Rom 7:24Rom 15:31
• Stretches past present danger to the judgment still ahead, and hardens into a title for the one who does the rescuing. Paul quotes the promise that "the Deliverer" will come from Zion, and Jesus is described as the one who pulls his people clear of the anger that is coming.Rom 11:261Th 1:102Pe 2:9

• Both describe a real person coming out of deadly danger still alive, and both can be said of the same kind of near miss. Onlookers say the shipwrecked Paul got through the sea, and Paul himself says the Lord brought him out of every persecution he suffered.Act 28:42Ti 3:11
• Both are used for the old accounts where God preserved a few upright people while judgment swept away everyone around them. Eight people are brought through the flood water, and Lot is pulled out of a city about to be destroyed.1Pe 3:202Pe 2:7

• Pictures someone being carried safely through a stretch of danger and set down intact on the far side, so the weight falls on the safe arrival rather than on any enemy. Everyone aboard the wrecked ship reaches the beach alive, and only once they are ashore do they learn where they have landed.Act 27:44Act 28:1
• Used of sick people being made completely well again, a medical use the other word never carries. The crowds at Gennesaret are restored by touching the edge of his cloak, and the officer sends elders to ask Jesus to bring his dying servant through.Mat 14:36Luk 7:3
• Fits plain practical protection arranged by human authorities, where the rescuer is a soldier doing his job rather than God acting. A commander details cavalry to get Paul to the governor unharmed, and an officer overrules the plan to kill the prisoners so that his one favored captive comes through.Act 23:24Act 27:43

• Names the action of snatching someone out of a present danger or an enemy's grip, with a concrete threat in view (an evil power, persecutors, a deadly trial).Mat 6:132Ti 3:112Pe 2:9
• Pictures God as the rescuer who reaches in and pulls a person free, so the focus falls on the deliverer's act rather than on a resulting condition.2Co 1:10Col 1:13

• Both center on being delivered from peril by God, whether the danger is enemies, evil, or final judgment.Rom 11:26Rom 11:11

• Names the resulting state of being saved and made whole, often the full, lasting rescue God brings rather than a single escape from one threat.Rom 1:16Heb 5:91Pe 1:9
• Functions as a thing one can possess, receive, or await, so it points to the gift and its scope rather than to the moment of being pulled free.Luk 19:9Act 4:12Heb 9:28