StrongerBible

prophēteuō

προφητεύω

GreekG4395prophesy

Appears 28 times · tap a cell to see the verses

Mat 7:22Mat 11:13Mat 15:7Mat 26:68Mrk 7:6Mrk 14:65Luk 1:67Luk 22:64Jhn 11:51Act 2:17Act 2:18Act 19:6Act 21:91Co 11:41Co 11:51Co 13:91Co 14:11Co 14:31Co 14:41Co 14:5 (2×)1Co 14:241Co 14:311Co 14:391Pe 1:10Jud 1:14Rev 10:11Rev 11:3
Root family
Word studyResearch-gradepro-fay-TYOO-ohverb

What prophēteuō means

to prophesy: to speak a message that comes from God rather than from oneself, as God's inspired spokesperson

TranslatabilityApproximateCertaintyStrong

At its core this word does not mean to guess or to predict. It means to speak for God: to say out loud what God has given you to say, so that the words carry his authority rather than your own opinion. Announcing the future is only one thing such a message can do. In the New Testament the same word covers Spirit-prompted praise, a warning about what is coming, the exposure of a secret in someone's heart, a rebuke, and a written vision, because all of them share one thing: the speaker is delivering God's word, not their own.

The breadth comes from the Old Testament. When the Hebrew Scriptures were translated into Greek, this was the word chosen for what the prophets of Israel did, and it inherited their whole range: foretelling, warning, comforting, exposing, and praising. The translators deliberately kept it separate from the ordinary Greek words for fortune-telling and trance-divination, so that speaking for the true God never shared vocabulary with pagan magic.

By far the most common use in the letters of Paul is the ongoing gift given to the church: a person moved by the Spirit says something that builds up, encourages, and comforts the gathered believers, and what is said is then weighed by the others. It is intelligible, orderly speech under the speaker's control, not an uncontrolled frenzy. The word also stretches to cover false claimants who say they speak for God but do not, and even a man who spoke God's truth without realizing what he was saying.

Because English readers hear the word "prophesy" and think first of predicting the future, this is one of the easiest biblical words to narrow too far. Its center of gravity is speaking for God, with prediction as one branch among several.

Nuances

1ato speak under the Spirit in a way that builds up, encourages, and comforts God's people; the ongoing gift in the church and the sign of God's Spirit poured out in the last days
Act 2:17Act 2:18Act 19:61Co 11:41Co 11:51Co 13:91Co 14:11Co 14:31Co 14:41Co 14:5 (2×)1Co 14:311Co 14:39
1bto foretell: to announce beforehand what God will bring to pass
Mat 11:131Pe 1:10Jud 1:14
1cto disclose hidden or secret things by divine insight, naming what a person could not know on their own
Mat 26:68Mrk 14:65Luk 22:641Co 14:24
1dto deliver God's word of indictment as the prophets did, a spoken judgment that now finds its target
Mat 15:7Mrk 7:6
1eto break into Spirit-prompted praise and blessing
Luk 1:67
1fto speak God's true word unwittingly, without grasping its full meaning
Jhn 11:51
1gto claim falsely to speak for God
Mat 7:22
1hto be commissioned to carry God's prophetic message out to the nations and to bear prophetic witness
Rev 10:11Rev 11:3

Disputed

Whether the congregational prophecy Paul describes in 1 Corinthians is a fully authoritative form of inspired speech or a distinct, lesser category that is non-authoritative in wording and can err in its details.

  • contestedNew Testament congregational prophecy is a spontaneous, Spirit-prompted report of something God brings to mind, non-authoritative in its wording and capable of inaccuracy, and thus a category below Old Testament and apostolic prophecy.; Wayne Grudem, The Gift of Prophecy in the New Testament and Today (1988); D. A. Carson, Showing the Spirit (1987)
  • contestedNew Testament prophecy is fully authoritative inspired speech; the texts show no separate fallible tier and no case of prophecy treated as ordinarily mistaken.; Christopher Forbes, Prophecy and Inspired Speech in Early Christianity (WUNT 2/75, 1995); Max Turner, The Holy Spirit and Spiritual Gifts (1996); David Aune, Prophecy in Early Christianity (1983)
  • minorityPauline prophecy is essentially pastorally applied preaching and proclamation that retains a spontaneous, revealed element.; Anthony C. Thiselton, The First Epistle to the Corinthians (NIGTC, 2000)

What scholars say about prophēteuō

The verb occurs 28 times in the New Testament and its lexical core is well established: to utter inspired speech on behalf of God (Louw-Nida 33.459, distinguished from the "foretell" sense at 33.281; BDAG 890 reduces it to three senses, proclaiming a revelation, disclosing the hidden, and foretelling). Its breadth derives from the Septuagint, which renders both the niphal and hithpael of Hebrew nabaʾ uniformly by this verb and drives a terminological wedge between it and manteuomai, reserving the latter for illegitimate pagan divination and coining pseudoprophetes for false Israelite prophecy (Rendtorff and Krämer in TDNT 6; Reiling, NovT 13, 1971). The classical background treats the prophetes as a controlled, institutional spokesperson rather than an ecstatic, a point Paul echoes in 1 Corinthians 14:32; Aune (1983) and Forbes (1995) largely dismantle the older history-of-religions claim that Corinthian prophecy was Hellenistic frenzy. The central modern debate is Grudem's fallibility thesis (1988), that New Testament congregational prophecy is a lesser, non-authoritative tier, supported by Carson (1987) and contested by Forbes, Turner, and Aune; Thiselton (NIGTC, 2000) treats Pauline prophecy as pastorally applied preaching. Lexicographers now widely reject the older equation of the verb with mere prediction (Silva, NIDNTTE, 2014; Thiselton).

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. προφητεύω, p. 890lexicon
  • Louw-Nida, Greek-English Lexicon Based on Semantic Domains, 33.459; 33.281lexicon
  • Gerhard Friedrich and Helmut Krämer, TDNT vol. 6, s.v. προφήτης κτλ.dictionary
  • Moisés Silva (ed.), NIDNTTE (2014), s.v. προφητεύωdictionary
  • David E. Aune, Prophecy in Early Christianity and the Ancient Mediterranean World (1983)monograph
  • Christopher Forbes, Prophecy and Inspired Speech in Early Christianity (WUNT 2/75, 1995)monograph
  • Wayne Grudem, The Gift of Prophecy in the New Testament and Today (1988)monograph
  • Anthony C. Thiselton, The First Epistle to the Corinthians (NIGTC, 2000)commentary
  • Jannes Reiling, 'The Use of ΨΕΥΔΟΠΡΟΦΗΤΗΣ in the Septuagint, Philo and Josephus', NovT 13 (1971): 147-56article

All attested forms of προφητεύω

aorist active indicative 3s

ἐπροφήτευσεν, προεφήτευσεν

Mat 15:7, Mrk 7:6, Luk 1:67, Jhn 11:51, Jud 1:14

present active participle nominative m s

προφητεύων

1Co 11:4, 1Co 14:3, 1Co 14:4, 1Co 14:5

aorist active imperative 2s

προφήτευσον

Mat 26:68, Mrk 14:65, Luk 22:64

future active indicative 3p

προφητεύσουσιν

Act 2:17, Act 2:18, Rev 11:3

present active infinitive

προφητεύειν

1Co 14:31, 1Co 14:39

present active subjunctive 2p

προφητεύητε

1Co 14:1, 1Co 14:5

aorist active indicative 1p

ἐπροφητεύσαμεν

Mat 7:22

aorist active indicative 3p

ἐπροφήτευσαν

Mat 11:13

aorist active infinitive

προφητεῦσαι

Rev 10:11

aorist active participle nominative m p

προφητεύσαντες

1Pe 1:10

imperfect active indicative 3p

ἐπροφήτευον

Act 19:6

present active indicative 1p

προφητεύομεν

1Co 13:9

present active participle nominative f p

προφητεύουσαι

Act 21:9

present active participle nominative f s

προφητεύουσα

1Co 11:5

present active subjunctive 3p

προφητεύωσιν

1Co 14:24