the Roman governor's official headquarters in a province: the building he lived and worked in, with its soldiers, its holding cells, and the seat where he tried cases.
This is a Latin word carried straight over into Greek without being translated, the way English keeps "villa" or "forum". In the Roman army it first named the commander's tent, then the headquarters of any senior officer, and finally the official residence a Roman governor took over in the province he was sent to run. It was a job description attached to a building, never the proper name of one particular house.
That is why it points to two different addresses in the New Testament. In Jerusalem it names whichever grand building Pilate used when he came up from the coast to keep order during the festival. At Caesarea it names the seaside palace Herod the Great had built, which the Roman governors moved into after him and where Paul was kept for two years.
One such building did several jobs at once, and the word carries all of them together:
- it was where the governor lived while he was in that city
- it quartered the soldiers who travelled with him
- it held prisoners waiting for a hearing
- it was where he sat in public to judge a case
Mark expects that some of his readers will not know the borrowed word, so he stops to explain it: the soldiers took Jesus inside the courtyard (αὐλή), which, he tells them, is the governor's headquarters.
Nuances
Disputed
Which building in Jerusalem the Gospels mean by the governor's headquarters: Herod's palace on the western hill, or the fortress beside the temple.
- majorityHerod's palace on the western hill, the grandest and best defended residence in the city and the natural quarters for a visiting governor.; Raymond E. Brown, The Death of the Messiah, 2 vols. (1994); Shimon Gibson, The Final Days of Jesus: The Archaeological Evidence (2009)
- minorityThe Antonia fortress next to the temple, where a garrison was already stationed and where the traditional route of Jesus' walk to the cross begins.; Pierre Benoit, "Prétoire, Lithostroton et Gabbatha," Revue Biblique 59 (1952)