StrongerBible

ohu

οὗ

GreekG3757where, whither

Appears 25 times · tap a cell to see the verses

Mat 2:9Mat 18:20Mat 28:16Luk 4:16Luk 4:17Luk 10:1Luk 23:53Luk 24:28Jhn 11:41Act 1:13Act 2:2Act 7:29
Root family
Word studyhooadverb

What ohu means

where: points back to a place already in view, the spot in, at, or toward which something happens

TranslatabilityDirectCertaintySettled

This little word is the everyday "where" that ties a sentence back to a place already named. It never asks a question; it points. A star stops over the place "where" the child was; a synagogue is the place "where" someone grew up; an upper room is "where" the friends were staying. In each case the word simply reaches back to a spot the sentence has already mentioned and pins the action to it.

The same word stretches naturally in two directions. When the sentence involves someone moving, it shifts from "where something is" to "where someone is headed," which older translations render "whither": the towns "to which" Jesus was about to come, the village "to which" the travelers were walking. And when there is no physical place at all, it marks a situation instead: "where" there is no law, "where" sin increased, "where" the Spirit of the Lord is. Here it means less "in this location" than "in this case," pairing naturally with a following "there."

Greek has a more common all-purpose word for "where," ὅπου; this one is a bit more formal and far less frequent in the New Testament. It should not be confused with the question word ποῦ, "where?", which does ask.

Nuances

1awhere (in or at a place): marks the location where something is or happens
Mat 2:9Mat 18:20Mat 28:16Luk 4:16Luk 4:17Luk 23:53Jhn 11:41Act 1:13Act 2:2Act 7:29Act 12:12Act 16:13
1bto where, whither: marks the place someone is moving toward
Luk 10:1Luk 24:281Co 16:6
1cwhere (in a situation): marks the circumstance in which something holds true, not a physical place
Rom 4:15Rom 5:202Co 3:17

What scholars say about ohu

οὗ is the genitive singular of the relative pronoun ὅς frozen as a relative adverb of place, standing for the earlier locative use "in which (place)" and answering the correlative ἐκεῖ. BDAG distinguishes (1) a locative sense "where" and (2) an extension toward a goal, "to which, whither" (Lk 10:1; 24:28; 1 Cor 16:6), and notes the figurative correlative construction "οὗ ... (ἐκεῖ)" for a state of affairs rather than a physical location (Rom 4:15; 5:20; 2 Cor 3:17). It is markedly less frequent in the New Testament than the general relative/indefinite adverb ὅπου. In Heb 3:9, quoting Ps 95:9 (LXX 94:9), οὗ renders a Hebrew relative that carries both spatial and temporal force, which underlies the divergence between "where" and "when" in the versions. See BDF §293 on the relative adverbs of place.

Sources

  • BDAG, s.v. οὗlexicon
  • F. Blass, A. Debrunner, and R. W. Funk, A Greek Grammar of the New Testament, §293grammar

All attested forms of οὗ

adv

οὗ

Mat 2:9, Mat 18:20, Mat 28:16, Luk 4:16, Luk 4:17, Luk 10:1, Luk 23:53, Luk 24:28