StrongerBible

ontōs

ὄντως

GreekG3689really, real, ...

Appears 10 times · tap a cell to see the verses

Mrk 11:32Luk 23:47Luk 24:34Jhn 8:361Co 14:25Gal 3:211Ti 5:31Ti 5:51Ti 5:161Ti 6:19
Root family
Word studyON-toceadverb

What ontōs means

really: as a matter of actual fact, so that a thing is what it is called and not merely called it

TranslatabilityApproximateCertaintySettled

This word is built straight off the verb "to be," and that is what it does: it says that something actually is the case. When a speaker adds it, a claim stops being merely reported and is vouched for as fact. The officer at the cross in Luke 23:47 is not offering an opinion about the man he has just executed; he is stating what he now takes to be so.

In most of its uses it strengthens a whole statement, and "really," "truly," or "indeed" fits comfortably. The letters to Timothy use it a second way, setting it in front of a noun so that it sorts the true case from the merely nominal one: the widows who are actually alone and dependent, as against every woman the label could technically cover, and "the life that is really life" as against the comfortable existence money can buy.

Greek had other ways of saying "truly." The adverb ἀληθῶς, also rendered "truly," works from the side of truth, marking a report as accurate rather than false, and the adjective ἀληθινός, usually rendered "true," marks a thing as the real article rather than a copy. This word works from the side of existence: whatever is in question actually is.

Nuances

1areally, truly: what is being said is actually so, not merely supposed or claimed
TranslatabilityDirect
Mrk 11:32Luk 23:47Luk 24:34Jhn 8:361Co 14:25Gal 3:21
1bgenuine, real: the person or thing named truly belongs to the category, not just to its label
1Ti 5:31Ti 5:51Ti 5:161Ti 6:19

What scholars say about ontōs

BDAG treats ὄντως under two heads: as an adverb qualifying verbs and adjectives ("really, certainly, in truth"), as at Luke 23:47, Luke 24:34, John 8:36, 1 Corinthians 14:25 and Galatians 3:21; and, standing with the article before a noun, as the functional equivalent of an adjective, "real, genuine," as in the ὄντως χῆραι of 1 Timothy 5:3, 5, 16 and the ὄντως ζωή of 1 Timothy 6:19. Formally it is the adverb built on ὤν, the present participle of εἰμί, and LSJ documents the same range in classical and Hellenistic usage, so the New Testament adds no new sense. At Mark 11:32 the position of the adverb is unusual and commentators divide over whether it strengthens the crowd's conviction or qualifies προφήτης; the lexical sense of the word is not itself in question. The pastoral uses have drawn the most discussion, since 1 Timothy 5 is delimiting the group of widows the congregation supports and the adverb carries that defining work (Marshall, ICC).

Sources

  • BDAG, s.v. ὄντωςlexicon
  • LSJ, s.v. ὄντωςlexicon
  • I. Howard Marshall, The Pastoral Epistles (ICC), on 1 Timothy 5:3-16commentary

All attested forms of ὄντως

adv

ὄντως

Mrk 11:32, Luk 23:47, Luk 24:34, Jhn 8:36, 1Co 14:25, Gal 3:21, 1Ti 5:3, 1Ti 5:5