StrongerBible

mētēr

μήτηρ

GreekG3384mother

Appears 85 times · tap a cell to see the verses

Mat 1:18Mat 2:11Mat 2:13Mat 2:14Mat 2:20Mat 2:21Mat 10:35Mat 10:37Mat 12:46Mat 12:47Mat 12:48Mat 12:49Mat 12:50Mat 13:55Mat 14:8Mat 14:11Mat 15:4 (2×)Mat 15:5Mat 15:6(5)Mat 19:5Mat 19:12Mat 19:19Mat 19:29Mat 20:20Mat 27:56 (2×)Mrk 3:31Mrk 3:32Mrk 3:33Mrk 5:40Mrk 6:24Mrk 6:28Mrk 7:11Mrk 7:12Mrk 10:30Luk 1:15Luk 7:12Luk 7:15Jhn 3:4Jhn 19:25Jhn 19:26Act 1:14Act 3:2Act 12:12Act 14:8Gal 1:151Ti 5:22Ti 1:5
Root family
Names & words formed with this
Word studyMAY-tairnoun

What mētēr means

mother: the woman who bore and raised someone, or anything standing in that nurturing, originating role

TranslatabilityDirectCertaintySettled

The word's primary and overwhelming use is for a biological mother, the woman who gave birth to a child and stands in that bond of origin and care. It appears across birth narratives, family commands, and the scenes around Jesus where his own mother Mary is present.

A small but pointed set of uses extends the word to cities or forces understood as a source or nurturer: Jerusalem above is called "our mother" in Galatians 4:26 in an allegory of freedom and bondage, and Babylon is addressed as the "mother of prostitutes" in Revelation 17:5. These are deliberate metaphors that draw their force entirely from the literal meaning, naming something a mother is calling it the originating, defining source of those who come from it.

The figurative uses never stray far enough to need a different English word. Both senses rest on the same underlying concept: the one who brought you into being and whose nature shapes your own.

Nuances

1a
Mat 1:18Mat 2:11Mat 2:13Mat 2:14Mat 2:20Mat 2:21Mat 10:35Mat 10:37Mat 12:46Mat 12:47Mat 12:48Mat 12:49
1ba city or force treated as the originating source of those who belong to it
Gal 4:26Rev 17:5

What scholars say about mētēr

BDAG distinguishes two uses of μήτηρ: the literal biological mother and the figurative use for a city or originating source. LSJ documents the same extension into "mother city" (metropolis) and "source/origin" in classical Greek. EDNT notes that the NT use is almost entirely concrete and domestic, with the figurative applications in Galatians 4:26 (Jerusalem above as mother in Paul's allegory of Hagar and Sarah) and Revelation 17:5 (Babylon as mother of abominations) being deliberate, rhetorically heightened exceptions. The command to honor father and mother (Matthew 15:4, 19:19, Ephesians 6:2) cites the Decalogue (Exodus 20:12); these citations establish the word's rootedness in the covenant family order.

Sources

  • BDAG, s.v. μήτηρlexicon
  • LSJ, s.v. μήτηρlexicon
  • EDNT, s.v. μήτηρlexicon

All attested forms of μήτηρ

nominative f s

μήτηρ

Mat 12:46, Mat 12:47, Mat 12:48, Mat 12:49, Mat 12:50, Mat 13:55, Mat 20:20, Mat 27:56

accusative f s

μητέρα

Mat 2:13, Mat 2:14, Mat 2:20, Mat 2:21, Mat 10:37, Mat 15:4, Mat 15:4, Mat 15:6

genitive f s

μητρὸς, μητρός

Mat 1:18, Mat 2:11, Mat 10:35, Mat 14:8, Mat 19:12, Luk 1:15, Jhn 3:4, Jhn 19:25

dative f s

μητρὶ, μητρί

Mat 14:11, Mrk 6:24, Mrk 6:28, Luk 7:12, Luk 7:15, Act 1:14, Mat 15:5, Mrk 7:11

accusative f p

μητέρας

Mrk 10:30, 1Ti 5:2