StrongerBible

mēketi

μηκέτι

GreekG3371no longer, no more, ...

Appears 22 times · tap a cell to see the verses

Mat 21:19Mrk 1:45Mrk 2:2Mrk 9:25Mrk 11:14Luk 8:49Jhn 5:14Jhn 8:11Act 4:17Act 13:34Act 25:24Rom 6:6
Compound of
Word studymay-KEH-teeadv

What mēketi means

no longer, no more: an action or state has ended and is not to continue

TranslatabilityApproximateCertaintySettled

This little word marks a stop. Something that was happening, or could happen, is now cut off and should not go on: "no longer," "no more," "not anymore." It is built from the ordinary word for "still" or "yet" (ἔτι) placed under a negative, so its plain force is "not still, not any longer."

What gives it a distinct flavor is the kind of negative it uses. New Testament Greek had two ways to say "not": one for stating plain facts, and one for commands, wishes, warnings, and purposes. This word uses the second kind. So it tends to show up not when the writer is simply reporting that something stopped, but when someone is being told to stop, or a goal is being set that something should never happen again. That is why so many of its appearances are instructions and appeals:

  • "Sin no more" (John 5:14; John 8:11), a command to stop, not a prediction.
  • "Let him steal no longer" (Ephesians 4:28) and "drink no longer only water" (1 Timothy 5:23), direct guidance to change a habit.
  • "So that we should no longer be slaves to sin" (Romans 6:6) and "that they who live should no longer live for themselves" (2 Corinthians 5:15), the goal a changed life aims at.

English translations almost always land on "no longer" or "no more" for it, and that carries the basic sense well. The one thing a plain translation cannot show is this built-in note of decision and resolve: the word often carries the weight of "and let it not start up again."

Mat 21:19Mrk 1:45Mrk 2:2Mrk 9:25Mrk 11:14Luk 8:49Jhn 5:14Jhn 8:11Act 4:17Act 13:34Act 25:24Rom 6:6

What scholars say about mēketi

BDAG defines μηκέτι as "no longer, not from now on," the compound of the subjective/volitive negative μή with ἔτι. Its distribution follows directly from that μή: it appears where μή rather than οὐ is required, that is, with the imperative and hortatory subjunctive, in purpose and result clauses, with the infinitive, and with the participle, whereas the objective negative form οὐκέτι carries the same lexical sense in indicative statements of fact. Grammars (BDF §426; Wallace) treat the μή/οὐ contrast as one of standpoint rather than lexical meaning, so μηκέτι and οὐκέτι are semantically identical and differ only in the syntactic environments each occupies. Note that in this corpus οὐκέτι is not tagged as a discrete lemma (it is analyzed as οὐ + ἔτι), so no separate entry exists for it.

Sources

  • BDAG, s.v. μηκέτιlexicon
  • BDF (Blass, Debrunner, Funk), A Greek Grammar of the New Testament, §426grammar
  • D. B. Wallace, Greek Grammar Beyond the Basicsgrammar

All attested forms of μηκέτι

adv

μηκέτι

Mat 21:19, Mrk 1:45, Mrk 2:2, Mrk 9:25, Mrk 11:14, Luk 8:49, Jhn 5:14, Jhn 8:11