StrongerBible

melō

μέλω

GreekG3199care, concern

Appears 10 times · tap a cell to see the verses

Mat 22:16Mrk 4:38Mrk 12:14Luk 10:40Jhn 10:13Jhn 12:6Act 18:171Co 7:211Co 9:91Pe 5:7
Root family
Names & words formed with this
Word studyResearch-gradeMEH-lohverb

What melō means

to be a care or concern to someone: for a matter to matter to a person

TranslatabilityApproximateCertaintySettled

This verb almost always shows up in a fixed turn of phrase where the thing that matters is the grammatical center and the person it matters to is named alongside it. Where English says "you care about this," ancient Greek says "this is a care to you." So the plain force in every New Testament verse is the same: something either does or does not matter to someone.

The word carries no special religious weight of its own. It was one of the most ordinary verbs in the Greek language, used the same way from Homer down to everyday business letters written in Paul's own century. What makes its biblical uses striking is not the word but who is said to care (a personal God) and how often the New Testament frames it as an accusation.

Nine of its ten occurrences sit inside a denial, a pointed question, or a charge that someone who ought to care does not:

  • the disciples asking whether Jesus cares that they are drowning
  • the hired hand who feels nothing for the sheep
  • Judas who did not really care about the poor
  • the Roman official Gallio who could not be bothered

Only once, in a letter written to comfort a suffering church, does the word stand as a plain, unqualified promise the other way: God cares about you (1 Peter 5:7). Read together, the verses move from complaint and misunderstanding toward that single reassurance.

Mat 22:16Mrk 4:38Mrk 12:14Luk 10:40Jhn 10:13Jhn 12:6Act 18:171Co 7:211Co 9:91Pe 5:7

What scholars say about melō

The lexica are unanimous that in all ten New Testament occurrences the verb is impersonal, "it is a care/concern to" someone in the dative, with the thing that concerns marked by the genitive, by peri plus the genitive, by a hoti-clause, by a nominative subject, or absolutely (BDAG senses 1 and 2; LSJ; Thayer; Abbott-Smith; BDF section 176). BDAG glosses the absolute use in 1 Corinthians 7:21 as "never mind." The construction is continuous from Homer (Iliad 6.492; Odyssey 9.20) through the Attic prose writers and into the papyri, where Moulton-Milligan cite documentary letters (e.g. P.Lond. 897.27; P.Oxy. 530.8) that match the New Testament word for word; Deissmann used the verb as a prime example that New Testament Greek is ordinary Koine. It is rare in the Septuagint (Job 22:3; Tobit 10:5; Wisdom 12:13; 1 Maccabees 14:42-43), which prefers merimnao or phrontizo; Wisdom 12:13 ("there is no god besides you, who cares for all things") and Josephus, Antiquities 7.45, share a Hellenistic-Jewish formula for divine providence that Paul echoes at 1 Corinthians 9:9, itself paralleled in Philo, Special Laws 1.260. TDNT and Spicq's Theological Lexicon give the word no independent article, a shared judgment that it is a workhorse verb rather than a technical theological term. Louw-Nida places it in the domain of worry and anxiety (section 25.223), a classification several scholars regard as tilting the verb toward apprehension when practical regard fits better (John 10:13; 1 Peter 5:7). EDNT and the commentators (Jobes, Elliott, Achtemeier on 1 Peter; France, Davies-Allison, Fitzmyer, Nolland, Brown, Carson on the gospels; Bruce and Winter on Acts 18) note the rhetorical arc from repeated accusation and misperception to 1 Peter 5:7's climactic affirmation.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG (Danker, ed.), A Greek-English Lexicon of the New Testament, 3rd ed., 2000, s.v. μέλωlexicon
  • LSJ (Liddell-Scott-Jones), A Greek-English Lexicon, 9th ed. with revised supplement, 1996, s.v. μέλωlexicon
  • J. H. Moulton and G. Milligan, The Vocabulary of the Greek Testament Illustrated from the Papyri and Other Non-Literary Sources, 1914-1930, s.v. μέλειlexicon
  • G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 3rd ed., 1937, s.v. μέλωlexicon
  • H. Balz and G. Schneider, eds., Exegetical Dictionary of the New Testament, 1990-1993, s.v. μέλειdictionary
  • Karen H. Jobes, 1 Peter (BECNT), 2005, 311-14commentary
  • John H. Elliott, 1 Peter (Anchor Bible 37B), 2000, 848-52commentary
  • Anthony C. Thiselton, The First Epistle to the Corinthians (NIGTC), 2000, 553-65, 686commentary
  • S. Scott Bartchy, MALLON CHRESAI: First-Century Slavery and the Interpretation of 1 Corinthians 7:21 (SBLDS 11), 1973monograph

All attested forms of μέλω

present active indicative 3s

μέλει

Mat 22:16, Mrk 4:38, Mrk 12:14, Luk 10:40, Jhn 10:13, 1Co 9:9, 1Pe 5:7

imperfect active indicative 3s

ἔμελεν

Jhn 12:6, Act 18:17

present active imperative 3s

μελέτω

1Co 7:21