StrongerBible

martus

μάρτυς

GreekG3144witness, martyr

Appears 35 times · tap a cell to see the verses

Mat 18:16Mat 26:65Mrk 14:63Luk 11:48Luk 24:48Act 1:8Act 1:22Act 2:32Act 3:15Act 5:32Act 6:13Act 7:58Act 10:39Act 10:41Act 13:31Act 22:15Act 22:20Act 26:16Rom 1:92Co 1:232Co 13:1Php 1:81Th 2:51Th 2:101Ti 5:191Ti 6:122Ti 2:2Heb 10:28Heb 12:11Pe 5:1Rev 1:5Rev 2:13Rev 3:14Rev 11:3Rev 17:6
Root family
Names & words formed with this
Word studyResearch-gradeMAR-toosnoun

What martus means

a witness: someone who can testify to what they have seen and know, especially before a court

TranslatabilityApproximateCertaintyStrong

At its heart this word names a person who can stand up and say what happened, what is true, what they themselves saw. It comes straight out of the world of the law court, where a witness gives evidence and a case is settled by their word. The Greek Old Testament had already taken this courtroom word and put it to work for God's covenant: heaven and earth are called as witnesses against Israel, and in Isaiah God puts the nations on trial and summons his own people to take the stand and testify that he alone is God.

The New Testament inherits the full range of that picture, and the senses below are not different words but the same idea in different settings:

  • in one verse a witness is literally giving evidence at a trial
  • in another, God himself is called to witness that a person is telling the truth
  • in the Gospels and Acts the apostles are witnesses in the strongest sense, people who saw the risen Jesus and now testify to it publicly
  • in Revelation the faithful witness is someone who keeps telling the truth about God even when a hostile power threatens to kill them for it

That last setting is where the English word gets dangerous. Because some of these witnesses were in fact put to death for their testimony (μαρτυρία), the word slowly traveled toward our word "martyr." But that final step happens after the New Testament was written. Throughout the New Testament the word still means "witness"; where death enters the picture it is the cost of the testimony (μαρτυρία), not part of what the word itself means.

Nuances

1aa witness in a legal setting: one who gives evidence at a trial, or whose word is required to establish a charge
Mat 18:16Mat 26:65Mrk 14:63Luk 11:48Act 6:13Act 7:582Co 13:11Ti 5:191Ti 6:122Ti 2:2Heb 10:28
1bGod called as witness: an appeal to God to confirm that what one says is true, the way a person in court might swear an oath
Rom 1:92Co 1:23Php 1:81Th 2:51Th 2:10
1can eyewitness and herald of the resurrection: one who saw the risen Jesus and now publicly testifies to it
Luk 24:48Act 1:8Act 1:22Act 2:32Act 3:15Act 5:32Act 10:39Act 10:41Act 13:31Act 22:15Act 26:161Pe 5:1
1da faithful witness who keeps testifying under threat: one whose loyal testimony to God may, and sometimes does, cost them their life
Act 22:20Heb 12:1Rev 1:5Rev 2:13Rev 3:14Rev 11:3Rev 17:6

What scholars say about martus

The lexica and major studies present a remarkably uniform picture: μάρτυς is the ordinary Greek forensic term for a legal witness, derived (per Frisk and Chantraine, though Beekes demurs) from a root meaning "to remember." The LXX makes it the standard rendering of עֵד in Deuteronomic legal procedure and the Isaianic covenant-lawsuit (Isa 43:9-12), the matrix Trites argues underlies the NT witness motif and Acts 1:8. BDAG gives two senses (legal witness; one who affirms or attests, including the Pauline oath formulas) and notes the technical "one who witnesses at cost of life" is only "in the process of becoming a terminus technicus" at Acts 22:20, Rev 2:13, 11:3, 17:6. Strathmann's TDNT scheme (witness of facts, of truth, confessing witness, blood-witness/martyr) frames all later discussion and locates the full "martyr" sense after the NT, in the Martyrdom of Polycarp; Brox, von Campenhausen, and Beutler (EDNT) concur. On Revelation, Aune, Beale, Bauckham, and Koester read μάρτυς as still "witness," with 17:6 the closest approach to the technical sense; Frend, Middleton, and Yarbro Collins argue the technical sense already breaks through. On the cultural matrix of the later shift, van Henten and Baumeister stress Maccabean-Jewish roots, Bowersock argues for Roman civic primacy, and Boyarin, Moss, and Lieu treat the categories as co-produced and the question of a single birth-moment as wrongly posed.

Where scholars disagree about martus

Whether any New Testament use of the word has already shifted from "witness" to the technical Christian sense of "martyr" (a person defined by being killed for the faith), with Acts 22:20, Revelation 2:13, and especially Revelation 17:6 as the test cases.

  • majorityThe word still means "witness" everywhere in the New Testament; Revelation is a transitional zone where the death of a faithful witness is the context of the testimony, not part of the word's meaning, and the technical "martyr" sense crystallizes only afterward (most visibly in the Martyrdom of Polycarp).; Hermann Strathmann, TDNT 4:474-514; Norbert Brox, Zeuge und Märtyrer (1961); David E. Aune, Revelation (WBC; 1997-98); G. K. Beale, The Book of Revelation (NIGTC; 1999)
  • minorityThe technical "martyr" sense is already breaking through within the New Testament, especially in Revelation, where the repeated linking of the witness with death is constitutive rather than incidental.; W. H. C. Frend, Martyrdom and Persecution in the Early Church (1965); Paul Middleton, Radical Martyrdom and Cosmic Conflict (LNTS 307; 2006)
  • minorityThe question is itself wrongly posed: "martyrdom" has no single clean moment of birth, and looking for the first technical use of the word as that birth is circular.; Candida R. Moss, Ancient Christian Martyrdom (New Haven, 2012); Daniel Boyarin, Dying for God (Stanford, 1999)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. μάρτυςlexicon
  • LSJ, s.v. μάρτυςlexicon
  • Hermann Strathmann, "μάρτυς κτλ.," TDNT 4:474-514dictionary
  • Johannes Beutler, "μάρτυς κτλ.," EDNT 2:389-393dictionary
  • Allison A. Trites, The New Testament Concept of Witness (SNTSMS 31; Cambridge, 1977)monograph
  • Norbert Brox, Zeuge und Märtyrer (SANT 5; Munich, 1961)monograph
  • Hans von Campenhausen, Die Idee des Martyriums in der alten Kirche (2nd ed.; Göttingen, 1964)monograph
  • David E. Aune, Revelation (WBC 52; Dallas, 1997-98)commentary
  • G. K. Beale, The Book of Revelation (NIGTC; Grand Rapids, 1999)commentary
  • Richard Bauckham, The Theology of the Book of Revelation (Cambridge, 1993)monograph
  • Jan Willem van Henten, The Maccabean Martyrs as Saviours of the Jewish People (Leiden, 1997)monograph
  • Glen W. Bowersock, Martyrdom and Rome (Cambridge, 1995)monograph

All attested forms of μάρτυς

nominative m p

μάρτυρες, μάρτυρές

Luk 24:48, Act 1:8, Act 2:32, Act 5:32, Act 7:58, Act 10:39, Act 13:31, 1Th 2:10

genitive m p

μαρτύρων

Mat 18:16, Mat 26:65, Mrk 14:63, 2Co 13:1, 1Ti 5:19, 1Ti 6:12, 2Ti 2:2, Heb 12:1

nominative m s

μάρτυς, Μάρτυς

Act 22:15, Rom 1:9, 1Th 2:5, 1Pe 5:1, Rev 1:5, Rev 2:13, Rev 3:14, Php 1:8

accusative m s

μάρτυρα

Act 1:22, Act 26:16, 2Co 1:23

dative m p

μάρτυσιν, μάρτυσίν

Act 10:41, Heb 10:28, Rev 11:3

accusative m p

μάρτυρας

Act 6:13

genitive m s

μάρτυρός

Act 22:20