most of all: the word that lifts one part out of a group just named, or ranks one thing above all the rest
This is the top step of a small family of Greek words for degree. The plain word underneath it means "very"; one step up, μᾶλλον means "more" or "rather" and weighs two things against each other; μάλιστα tops the scale and means "most". In ordinary use it does one of two closely related jobs: it lifts one part out of a group that has just been named, or it simply ranks one reason or one feeling above all the others.
The first job is the common one. Paul tells the Galatians to do good to everyone, then adds a special word for the household of faith; the greetings that close Philippians come from all the believers in the city, and then, pointedly, from the ones in Caesar's household. The second job shows up in Acts, where the elders from Ephesus weep most of all over one particular thing Paul had said, and where Paul tells King Agrippa that the king's own familiarity with Jewish customs is the chief reason he is glad to make his defense before him.
Because the word does its work so lightly, it rarely changes what a sentence is about, but it often changes where the weight falls. That is also why a small cluster of verses in the letters to Timothy and Titus is argued over. In those verses the wider group and the narrower one can look like the same people, and some scholars have proposed that the word is not narrowing there at all but restating, closer to "that is to say". The standard dictionaries and nearly all translators keep the ordinary force of "especially" everywhere, but the difference is worth knowing, because one of the disputed verses says that God is "the Savior of all people, especially of those who believe".
Nuances
Whether "the Savior of all people, especially of those who believe" singles believers out from a wider group, or identifies the "all people" as the believers themselves.
- majorityThe ordinary sense holds: the sentence names a wide group and then singles out believers within it.; Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., rev. Frederick W. Danker (Chicago: University of Chicago Press, 2000), s.v. μάλιστα, 613; Vern S. Poythress, 'The Meaning of μάλιστα in 2 Timothy 4:13 and Related Verses,' Journal of Theological Studies NS 53/2 (2002): 523-532
- minorityThe word gives a closer definition of the preceding phrase, so the verse reads "the Savior of all people, namely those who believe".; T. C. Skeat, "'Especially the Parchments': A Note on 2 Timothy IV.13," Journal of Theological Studies NS 30 (1979): 173-177; George W. Knight III, The Pastoral Epistles: A Commentary on the Greek Text, NIGTC (Grand Rapids: Eerdmans, 1992), 203-204; I. Howard Marshall, A Critical and Exegetical Commentary on the Pastoral Epistles, ICC (Edinburgh: T&T Clark, 1999), 195, 556
Whether the verse distinguishes elders who preach and teach from other elders who lead well, or describes every such elder.
- majorityThe ordinary sense holds: the verse marks out a group within the elders who lead well.; Vern S. Poythress, 'The Meaning of μάλιστα in 2 Timothy 4:13 and Related Verses,' Journal of Theological Studies NS 53/2 (2002): 523-532; Hong Bom Kim, 'The Interpretation of μάλιστα in 1 Timothy 5:17,' Novum Testamentum 46 (2004): 360-368
- minorityThe word defines rather than divides, so the elders who lead well are the very ones who labor in preaching and teaching. This verse was not in Skeat's original list and entered the discussion through the commentaries.; George W. Knight III, The Pastoral Epistles: A Commentary on the Greek Text, NIGTC (Grand Rapids: Eerdmans, 1992), 232; I. Howard Marshall, A Critical and Exegetical Commentary on the Pastoral Epistles, ICC (Edinburgh: T&T Clark, 1999), 612
Whether "the books, especially the parchments" names two sets of items or one set described twice.
- majorityThe ordinary sense holds: Paul wants the books, and the parchments above all. Nothing in the request implies an unusually large library.; Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., rev. Frederick W. Danker (Chicago: University of Chicago Press, 2000), s.v. μάλιστα, 613; Vern S. Poythress, 'The Meaning of μάλιστα in 2 Timothy 4:13 and Related Verses,' Journal of Theological Studies NS 53/2 (2002): 523-532
- minorityThe word introduces a closer definition, so Paul asks for one thing: the books, that is to say, the parchment notebooks. Later commentators treat this as a live option while expressing some doubt about this particular verse.; T. C. Skeat, "'Especially the Parchments': A Note on 2 Timothy IV.13," Journal of Theological Studies NS 30 (1979): 173-177; William D. Mounce, Pastoral Epistles, WBC 46 (Nashville: Thomas Nelson, 2000), 592