StrongerBible

lithoboleō

λιθοβολέω

GreekG3036stone, stone to death

Appears 9 times · tap a cell to see the verses

Mat 21:35Mat 23:37Mrk 12:4Luk 13:34Jhn 8:5Act 7:58Act 7:59Act 14:5Heb 12:20
Compound of
Word studylith-ob-ol-EH-ohverb

What lithoboleō means

to stone someone: to kill, or try to kill, a person by throwing stones at them, the public execution the Law of Moses prescribed

TranslatabilityDirectCertaintySettled

This verb names a specific, deliberate act, not a casual throwing of rocks: a crowd putting a person to death by pelting them with stones. Under the Law of Moses stoning was the standard public execution for certain crimes, carried out by the whole community, so the word almost always carries the weight of a formal death sentence rather than a spontaneous scuffle.

Nearly every use in the New Testament fits that pattern. Jesus twice grieves over a Jerusalem that "stones the prophets" sent to it (Matthew 23:37; Luke 13:34); the crowd puts Stephen to death this way (Acts 7:58); a mob plots the same fate for Paul (Acts 14:5); and both the Law's penalty for adultery (John 8:5) and the warning at Mount Sinai that even an animal touching the mountain would be stoned (Hebrews 12:20) use it. Even in Jesus's parable, where the owner's servants are abused rather than all killed, the violence is deadly serious (Matthew 21:35; Mark 12:4).

Greek has a close partner verb, λιθάζω, that means the same thing, and the two are used almost interchangeably; a fuller form, καταλιθάζω, simply adds the sense of stoning someone thoroughly. Hebrew likewise had two verbs for it, סָקַל and רָגַם, which the early Greek translators of the Old Testament often rendered with this very word.

Mat 21:35Mat 23:37Mrk 12:4Luk 13:34Jhn 8:5Act 7:58Act 7:59Act 14:5Heb 12:20

What scholars say about lithoboleō

λιθοβολέω is a compound of λίθος ("stone") and a form of βάλλω ("to throw"), meaning to pelt a person with stones, characteristically as capital punishment (BDAG; LSJ). In the Septuagint it commonly renders Hebrew סָקַל (H5619) and רָגַם (H7275), the two verbs for judicial and communal stoning, which grounds its predominantly execution-oriented sense in the New Testament. Its near-synonym λιθάζω (G3034) is semantically indistinguishable, and the intensive καταλιθάζω (G2642) occurs once (Luke 20:6). Two occurrences are text-critically contingent: at Mark 12:4 the Byzantine reading λιθοβολήσαντες competes with ἐκεφαλίωσαν in the earlier witnesses, and John 8:5 lies within the pericope adulterae (John 7:53 to 8:11), absent from the earliest manuscripts (Metzger, Textual Commentary).

Sources

  • BDAG, s.v. λιθοβολέωlexicon
  • LSJ, s.v. λιθοβολέωlexicon
  • B. M. Metzger, A Textual Commentary on the Greek New Testament, 2nd ed.commentary

All attested forms of λιθοβολέω

imperfect active indicative 3p

ἐλιθοβόλουν

Act 7:58, Act 7:59

present active participle vocative f s

λιθοβολοῦσα

Mat 23:37, Luk 13:34

aorist active indicative 3p

ἐλιθοβόλησαν

Mat 21:35

aorist active infinitive

λιθοβολῆσαι

Act 14:5

aorist active participle nominative m p

λιθοβολήσαντες

Mrk 12:4

future passive indicative 3s

λιθοβοληθήσεται

Heb 12:20

present passive infinitive

λιθοβολεῖσθαι

Jhn 8:5