StrongerBible

kōphos

κωφός

GreekG2974deaf, dumb, ...

Appears 14 times · tap a cell to see the verses

Mat 9:32Mat 9:33Mat 11:5Mat 12:22 (2×)Mat 15:30Mat 15:31Mrk 7:32Mrk 7:37Mrk 9:25Luk 1:22Luk 7:22Luk 11:14 (2×)
Root family
Word studyko-FOSSadjective

What kōphos means

unable to hear or speak: deaf, mute, or both

TranslatabilityPartialCertaintySettled

This word describes a person cut off from ordinary communication, whether the block is in the ears or in the tongue. Its root idea is something "blunt" or "dulled," a faculty that will not work. In everyday Greek it named the deaf, the mute, or someone who was both, and the New Testament uses it in all of these ways.

The reason one word covers two conditions is that the ancient world saw them as a single affliction: a person deaf from birth never learns to speak, so deafness and muteness were understood to travel together. That is why the same word can mean "the deaf hear" in one verse and "the mute spoke" in another. Where a writer needed to be exact, Greek reached for narrower words, ἄλαλος for one who simply cannot speak and μογιλάλος for one whose speech is labored.

In the Gospels the word almost always turns up in a healing scene, and it carries the weight of Isaiah's promise that in God's coming reign "the ears of the deaf shall be unstopped" and "the tongue of the mute shall sing." Isaiah's Hebrew uses the deaf word חֵרֵשׁ and the mute word אִלֵּם; when Jesus opens ears and looses tongues, the Gospel writers are pointing back to that promise.

Nuances

1adeaf: unable to hear
TranslatabilityDirect
Mat 11:5Mrk 7:32Mrk 7:37Mrk 9:25Luk 7:22
1bmute: unable to speak
TranslatabilityDirect
Mat 9:32Mat 9:33Mat 12:22 (2×)Mat 15:30Mat 15:31Luk 1:22Luk 11:14 (2×)

What scholars say about kōphos

Derived from the root sense "blunt, dull" (compare κόπτω, to strike or blunt), κωφός in classical and Koine Greek denotes a faculty rendered inoperative, and is applied to both the deaf and the mute, and to the deaf-mute together, because congenital deafness was understood to entail an inability to speak. BDAG and LSJ accordingly list both a "deaf" and a "mute" sense, with context deciding. In the Synoptic tradition the term clusters in healing narratives (Matthew 9:32-33; 12:22; 15:30-31; Mark 7:32-37; 9:25; Luke 11:14), several of which evoke the eschatological reversal of Isaiah 35:5-6 (the unstopped ears of the deaf and the singing tongue of the mute). Mark 7:32 pairs κωφός (deaf) with the rare μογιλάλος (impaired in speech), and Mark 9:25 pairs it with ἄλαλος (mute), showing the narrower vocabulary Greek used where precision was wanted. Luke 1:22 is the one occurrence whose reference is discussed: the immediate context concerns Zechariah's loss of speech, but the later resort to gestures (Luke 1:62) has led some commentators to infer deaf-muteness.

Sources

  • BDAG, s.v. κωφόςlexicon
  • LSJ, s.v. κωφόςlexicon
  • R. T. France, The Gospel of Mark (NIGTC)commentary

All attested forms of κωφός

nominative m s

κωφός

Mat 9:33, Mat 12:22, Luk 1:22, Luk 11:14

accusative m p

κωφοὺς, κωφούς

Mat 15:31, Mrk 7:37, Mat 15:30

accusative m s

κωφὸν

Mat 9:32, Mat 12:22, Mrk 7:32

nominative m p

κωφοὶ

Mat 11:5, Luk 7:22

accusative n s

κωφόν

Luk 11:14

vocative n s

κωφὸν

Mrk 9:25