StrongerBible

kremaō

κρεμάω

GreekG2910hang, depend on, ...

Appears 7 times · tap a cell to see the verses

Mat 18:6Mat 22:40Luk 23:39Act 5:30Act 10:39Act 28:4Gal 3:13
Root family
Names & words formed with this
Word studykreh-MAH-ohverb

What kremaō means

to hang: to fasten something at one point and leave it dangling there, and so also to rest one thing's whole weight on another

TranslatabilityApproximateCertaintySettled

The picture behind this word is simple and physical: something is fastened at the top and left dangling. A millstone tied around a neck. A snake fixed onto a hand. The one Greek verb covers both the act of hanging something up and the state of hanging there, so it can describe the person who does the hanging and the thing left swinging.

Four of its seven uses in the New Testament describe an execution, and all four say the same striking thing: Jesus was hanged on a tree. That is not the ordinary verb for crucifying (σταυρόω), and it has nothing to do with a rope. It is the wording of an old law in Israel about a condemned man's body fastened to a piece of wood and left in public view, a body that law called cursed. The Hebrew verb in that law (תָּלָה) is the one this Greek word translates. Peter in Acts and Paul in Galatians reach for it on purpose, so that the cross is heard against that older text.

The remaining use turns the image into a claim about dependence. All the Law and the Prophets hang on the two great commandments, the way a full load hangs from a single hook: take the hook away and everything comes down. English happens to keep the same picture, so that sentence still sounds natural in translation. A compound built on this verb (ἐκκρεμάννυμι) does something similar for attention, describing a crowd that hung on every word Jesus said.

Nuances

1ato hang something up, or to hang there: an object fastened at one point and left dangling
TranslatabilityDirect
Mat 18:6Act 28:4
1bto be hanged on a wooden beam as a condemned man: the language Israel's law used for a body publicly displayed, here applied to crucifixion
Luk 23:39Act 5:30Act 10:39Gal 3:13
1cto hang on something for support: to depend on it entirely
TranslatabilityDirect
Mat 22:40

What scholars say about kremaō

The verb appears in Koine in two competing presents, the older athematic κρεμάννυμι and the later contract form κρεμάω, with a middle κρέμαμαι supplying the intransitive "be suspended"; LSJ documents all three, together with the classical figurative construction of ἐκ or ἀπό plus the genitive for dependence. BDAG accordingly divides the seven New Testament occurrences into transitive "hang up" (Matt 18:6 in the passive; Acts 5:30; 10:39), intransitive "hang, be suspended" (Luke 23:39; Acts 28:4; Gal 3:13), and the figurative "depend on" (Matt 22:40), where the construction with ἐν plus the dative rather than the classical genitive is widely explained as a Semitism; Davies and Allison note the rabbinic parallel of a whole Torah suspended from a single principle. The formula κρεμάννυμι ἐπὶ ξύλου derives from LXX Deut 21:22-23, which renders Hebrew תָּלָה and declares the exposed corpse κεκατηραμένος ὑπὸ θεοῦ; the law envisages post-mortem exposure, but Second Temple texts (11QTemple 64:6-13; 4QpNah 3-4 i 7-8) had already applied hanging language to crucifixion of the living, as Fitzmyer and Hengel document, which is the background usually invoked for the fixed Christian formula in Acts 5:30 and 10:39 (compare the related wording of Acts 13:29 and 1 Pet 2:24, the latter using ἀναφέρω rather than this verb). Galatians 3:13 quotes the Deuteronomy curse with ὁ κρεμάμενος and, as Betz, Moo, and others discuss, omits ὑπὸ θεοῦ, a difference variously explained as following a shorter textual tradition or as Paul's own theological restraint. Barrett observes that Luke's use of the phrase in Acts is a deliberate archaism setting the crucifixion within Israel's scriptures rather than Roman penal vocabulary, distinguishing it from σταυρόω. The cognate noun κρημνός, "the overhanging place," that is a cliff, preserves the same root sense.

Sources

  • BDAG (Danker, ed.), A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (2000), s.v. κρεμάννυμιlexicon
  • Liddell-Scott-Jones (LSJ), A Greek-English Lexicon, s.v. κρεμάννυμιlexicon
  • J. P. Louw and E. A. Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains (1988), s.v. κρεμάννυμιlexicon
  • H. Balz and G. Schneider, eds., Exegetical Dictionary of the New Testament (EDNT), s.v. κρεμάννυμιtheological-dictionary
  • M. Silva, ed., New International Dictionary of New Testament Theology and Exegesis (NIDNTTE), s.v. κρεμάννυμιtheological-dictionary
  • J. A. Fitzmyer, "Crucifixion in Ancient Palestine, Qumran Literature, and the New Testament," CBQ 40 (1978): 493-513journal-article
  • M. Hengel, Crucifixion in the Ancient World and the Folly of the Message of the Cross (Fortress, 1977)monograph
  • H. D. Betz, Galatians (Hermeneia; Fortress, 1979), 148-152commentary
  • D. J. Moo, Galatians (BECNT; Baker Academic, 2013), 209-215commentary
  • C. K. Barrett, A Critical and Exegetical Commentary on the Acts of the Apostles, vol. 1 (ICC; T&T Clark, 1994), 285-286commentary
  • W. D. Davies and D. C. Allison, A Critical and Exegetical Commentary on the Gospel According to Saint Matthew, vol. 3 (ICC; T&T Clark, 1997), 245-246commentary

All attested forms of κρεμάω

aorist active participle nominative m p

κρεμάσαντες

Act 5:30, Act 10:39

aorist passive participle genitive m p

κρεμασθέντων

Luk 23:39

aorist passive subjunctive 3s

κρεμασθῇ

Mat 18:6

present middle participle accusative n s

κρεμάμενον

Act 28:4

present middle participle nominative m s

κρεμάμενος

Gal 3:13

present passive indicative 3s

κρέμαται

Mat 22:40