loud, audible weeping: grief cried out so it can be heard, not silent tears.
This word names the sound of grief. It is not the quiet welling of tears but weeping heard out loud: crying, wailing, the noise a grieving household or crowd makes together. New Testament writers had a separate word for silent tears (δάκρυον); when they chose this one, they meant sorrow loud enough to be heard.
It turns up in two very different settings, yet means the same thing in both. In plain scenes of human loss it is real, uncontrolled crying: Rachel wailing for her murdered children, or the elders of Ephesus breaking down as they say goodbye to Paul. In Jesus's teaching it becomes a fixed, chilling picture, "weeping and gnashing of teeth," for the anguish of those shut out of God's kingdom.
What holds the two together is one idea: loud, shared grief poured out. Only the occasion changes, from a mother's mourning to a tearful farewell to the terror of judgment. In the judgment sayings the crying is paired with the grinding of teeth (βρυγμός), so that the sound of sorrow and the sound of rage stand side by side.
Nuances
Disputed
What the weeping expresses in Matthew's formula "the weeping and the gnashing of teeth", and how it relates to the paired gnashing.
- majorityThe weeping is the grief and anguish of those excluded from the kingdom, while the gnashing of teeth expresses their impotent rage; the pair together conveys the totality of eschatological woe, sorrow set beside fury.; W. D. Davies and D. C. Allison, Matthew, ICC (1988-1997), on 8:12; R. T. France, The Gospel of Matthew, NICNT (2007), on 8:12; J. Nolland, The Gospel of Matthew, NIGTC (2005), 357
- minorityThe whole phrase expresses despairing remorse, with the anger element downplayed; both weeping and gnashing signal the anguished regret of the condemned.; K. H. Rengstorf, TDNT 3:726 (and 1:641-642 on gnashing)