StrongerBible

zizanion

ζιζάνιον

GreekG2215weeds, tares, ...

Appears 8 times · tap a cell to see the verses

Mat 13:25Mat 13:26Mat 13:27Mat 13:29Mat 13:30Mat 13:36Mat 13:38Mat 13:40
Word studyzih-ZAH-nee-onnoun

What zizanion means

a weed that passes for wheat: darnel, which cannot be told apart from the crop until the grain forms

TranslatabilityPartialCertaintyStrong

Darnel is a grass that grows wherever wheat grows around the Mediterranean and the Middle East, and while both are young almost nobody can tell the two apart. The difference shows only when the heads come out: wheat ripens into heavy golden ears that bend over, while this weed's seed stays small, thin, and dark. Its grain usually carries a fungus that makes anyone who eats it sick and dizzy, so the plant is not merely useless but harmful, and its roots knot together with the wheat's underground.

All eight uses of the word sit in one place, the story of the weeds in Matthew 13 and the explanation Jesus gives afterward, and the story leans on exactly what this plant does. The weeds are invisible while the crop is young, they give themselves away only once the wheat (σῖτος) heads out, and by then pulling them would tear up the wheat with them, so the owner tells his workers to leave both until harvest.

It helps to see how this weed differs from the other unwanted things a harvest turns up:

  • thorns (ἄκανθα) are plainly not the crop and choke it from outside
  • chaff (ἄχυρον) is the wheat's own husk, worthless but harmless
  • this weed passes for wheat right up to the harvest, which is the whole point of the picture

In Jesus's explanation the weeds stand for people who belong to the evil one, but that is what the image represents inside the story, not what the word itself means. In all eight verses it names the plant.

Mat 13:25Mat 13:26Mat 13:27Mat 13:29Mat 13:30Mat 13:36Mat 13:38Mat 13:40

What scholars say about zizanion

BDAG identifies ζιζάνιον as darnel or cheat, Lolium temulentum, a bearded ryegrass that infests grain fields and is nearly indistinguishable from wheat before the ear forms; LSJ and Louw and Nida agree, and Zohary's survey of biblical flora treats it as the standard weed of Palestinian grain fields, noting that its seed is commonly infected with a toxic fungus. The term is not classical Attic and is generally taken as a Semitic loanword related to the Aramaic and rabbinic name for the same weed, attested in the Greek papyri and in later agricultural writers. Commentators from Jeremias onward cite Roman legal provisions against malicious sowing to argue that Matthew 13:25 depicts a recognized crime rather than a narrative exaggeration; Luz and Davies and Allison both discuss the botanical detail as load-bearing for the parable, since the impossibility of separating darnel from wheat before the harvest is what grounds the owner's refusal to weed early. The word's referent is not in dispute; the live exegetical argument concerns what the field represents in Matthew's allegory, which is a question about the parable rather than about the lexical sense of the noun.

Sources

  • BDAG, s.v. ζιζάνιονlexicon
  • LSJ, s.v. ζιζάνιονlexicon
  • Louw & Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, s.v. ζιζάνιονlexicon
  • Michael Zohary, Plants of the Bible (Cambridge University Press, 1982)monograph
  • Joachim Jeremias, The Parables of Jesus, rev. ed. (SCM, 1972)monograph
  • Ulrich Luz, Matthew 8-20 (Hermeneia; Fortress, 2001)commentary
  • W. D. Davies and Dale C. Allison, A Critical and Exegetical Commentary on the Gospel According to Saint Matthew, vol. 2 (ICC; T&T Clark, 1991)commentary

All attested forms of ζιζάνιον

accusative n p

ζιζάνια

Mat 13:25, Mat 13:27, Mat 13:29, Mat 13:30

nominative n p

ζιζάνια, ζιζάνιά

Mat 13:26, Mat 13:40, Mat 13:38

genitive n p

ζιζανίων

Mat 13:36