StrongerBible

esōthen

ἔσωθεν

GreekG2081inwardly, within, ...

Appears 12 times · tap a cell to see the verses

Mat 7:15Mat 23:25Mat 23:27Mat 23:28Mrk 7:21Mrk 7:23Luk 11:7Luk 11:39Luk 11:402Co 7:5Rev 4:8Rev 5:1
Root family
Word studyEH-soh-thenadverb

What esōthen means

inside, or out from inside: the interior of something, usually set against the outside that is on view

TranslatabilityApproximateCertaintySettled

Greek could tack an ending meaning "from" onto a place word, and that is how the plain word for "inside" (ἔσω) became this one. So its oldest force is "out from inside", which is exactly what it does in Mark 7:21, where evil thoughts come out of a person's heart. By the first century that force had softened, and most of the time the word simply marks where something is: a scroll written on the inside (Revelation 5:1), or eyes on the inner side of a creature's wings (Revelation 4:8).

What makes the word memorable is how often it is half of a pair. Six of its twelve appearances stand right beside its opposite, "outside" (ἔξωθεν), and the pairing always sets a surface against what is behind it:

  • the outside of a cup scrubbed clean while the inside is full of greed (Matthew 23:25)
  • tombs that look beautiful from the street and hold bones inside (Matthew 23:27)
  • people who look upright to everyone watching and are full of pretending underneath (Matthew 23:28)
  • fighting on the outside and fear on the inside (2 Corinthians 7:5)

By itself the word carries no verdict. It only says "on the inside", and the sentence decides whether that inside holds greed, bones, fear, or the eyes of a worshipping creature. Twice in Luke it stands alone as a thing in its own right, "the inside", so that Jesus can ask whether the God who made the outside of a person did not also make the inside (Luke 11:40).

Nuances

1afrom inside: naming the place something comes out of
Mrk 7:21Mrk 7:23Luk 11:7
1bon the inside of an object, as against its outer surface
TranslatabilityDirect
Mat 23:25Mat 23:27Rev 4:8Rev 5:1
1cinwardly: what a person is really like under the face they show
Mat 7:15Mat 23:282Co 7:5
1dthe inside itself, spoken of as a thing rather than a place
Luk 11:39Luk 11:40

What scholars say about esōthen

The standard lexica divide the adverb into two uses: an ablatival "from within" (Mark 7:21, 23; Luke 11:7) and a locative "within, inside" (Matthew 7:15; 23:25-28; 2 Corinthians 7:5; Revelation 4:8; 5:1), with the articular substantive τὸ ἔσωθεν at Luke 11:39-40 (BDAG; LSJ). The -θεν suffix originally marked source, but its force weakened in Hellenistic Greek, so that ἔσωθεν overlaps considerably with ἔσω and ἐντός; the grammars treat the resulting interchange of "whence" and "where" adverbs as a standard Koine development (Blass, Debrunner and Funk §104). In the Septuagint the adverb chiefly renders מִבַּיִת and forms of פָּנִים and פְּנִימָה. Matthew's woes and the Lukan parallel exploit the ἔξωθεν / ἔσωθεν antithesis as a structuring device; commentators debate whether the subject of γέμουσιν at Matthew 23:25 is the vessels or the scribes and Pharisees, Luke 11:39 having recast the saying with the person as the explicit subject.

Sources

  • BDAG, s.v. ἔσωθενlexicon
  • LSJ, s.v. ἔσωθενlexicon
  • F. Blass, A. Debrunner and R. W. Funk, A Greek Grammar of the New Testament and Other Early Christian Literature, §104grammar
  • W. D. Davies and D. C. Allison, The Gospel According to Saint Matthew, ICC, vol. 3, on Matthew 23:25-28commentary
  • J. A. Fitzmyer, The Gospel According to Luke X-XXIV, Anchor Bible 28A, on Luke 11:39-41commentary

All attested forms of ἔσωθεν

adv

ἔσωθεν

Mat 7:15, Mat 23:25, Mat 23:27, Mat 23:28, Mrk 7:21, Mrk 7:23, Luk 11:7, Luk 11:39