StrongerBible

exesti, exon

ἔξεστι, ἐξόν

GreekG1832lawful, permitted, ...

Appears 32 times · tap a cell to see the verses

Mat 12:2Mat 12:4Mat 12:10Mat 12:12Mat 14:4Mat 19:3Mat 20:15Mat 22:17Mat 27:6Mrk 2:24Mrk 2:26Mrk 3:4Mrk 6:18Mrk 10:2Mrk 12:14Luk 6:2Jhn 5:10Act 2:29Act 21:372Co 12:4
Compound of
Root family
Word studyEX-es-tinverb

What exesti, exon means

it is permitted: a stated action is allowed, rather than required or forbidden

TranslatabilityApproximateCertaintySettled

This is an impersonal verb, the kind of word that fills the blank in "it is ___ to do this." It never describes a person; it describes an action, and says that the action is open to someone: allowed, free, sanctioned. English has no single verb that works this way, so translators reach for "it is lawful," "it is permitted," "it is allowed," or simply "one may."

The word turns on who or what grants the permission. Often a governing rule is in view: the Law of Moses in the Gospel arguments over the Sabbath and food, or Roman law and social custom in the book of Acts. At other times no particular code is named, and the word means only that a person is free to do or even to say something, as in Paul's saying that "everything is permitted" or his request to be allowed to speak.

Most of its appearances are questions, and pointed ones: Is it permitted to heal on the Sabbath? To pay taxes to Caesar? To put a Roman citizen to the lash? The word sits at the center of the Gospels' running dispute over what God's Law actually allows, and later at the edge of Paul's teaching on Christian freedom.

Nuances

1aallowed by a governing rule: what the Law of Moses, an authority, or accepted custom permits (or, when denied, forbids)
Mat 12:2Mat 12:4Mat 12:10Mat 12:12Mat 14:4Mat 19:3Mat 22:17Mat 27:6Mrk 2:24Mrk 2:26Mrk 3:4Mrk 6:18
1ballowed in a general or personal sense: something one is free to do or proper to say, with no particular rule in view
Mat 20:15Act 2:29Act 8:37Act 21:371Co 6:121Co 10:232Co 12:4

What scholars say about exesti, exon

ἔξεστι(ν) is an impersonal verb (from ἐκ + εἰμί, "it is out/possible"), cognate with ἐξουσία, "authority, right." Standard lexica (BDAG; LSJ) treat it as a single lexical item, "it is permitted, it is possible, it is proper," typically construed with an infinitive and often a dative of the person, its force ranging over permission by law, by an authority, or in a general sense. Its heavy concentration in the Synoptic Sabbath and purity controversies and in the Pauline πάντα (μοι) ἔξεστιν sayings is well documented. Foerster's treatment of the ἔξεστιν/ἐξουσία word group in TDNT traces the development from the Classical sense "it is possible" to the New Testament sense of sanctioned permission.

Sources

  • BDAG, s.v. ἔξεστι(ν)lexicon
  • LSJ, s.v. ἔξεστιlexicon
  • W. Foerster, "ἔξεστιν, ἐξουσία, κτλ.," in Theological Dictionary of the New Testament, vol. 2theological-dictionary

All attested forms of ἔξεστι, ἐξόν

present active indicative 3s

ἔξεστιν, ἔξεστίν

Mat 12:2, Mat 12:10, Mat 12:12, Mat 19:3, Mat 22:17, Mat 27:6, Mrk 2:24, Mrk 2:26

present active participle nominative n s

ἐξὸν

Mat 12:4, Act 2:29, 2Co 12:4