StrongerBible

energeō

ἐνεργέω

GreekG1754work, be at work, ...

Appears 21 times · tap a cell to see the verses

Mat 14:2Mrk 6:14Rom 7:51Co 12:61Co 12:112Co 1:62Co 4:12Gal 2:8 (2×)Gal 3:5Gal 5:6Eph 1:11Eph 1:20Eph 2:2Eph 3:20Php 2:13 (2×)Col 1:291Th 2:132Th 2:7Jas 5:16
Root family
Word studyResearch-gradeen-erg-EH-ohverb

What energeō means

to work with real effect: to put power to work and produce an actual result, not merely to be busy or active.

TranslatabilityPartialCertaintyStrong

The verb is built from words meaning "in" and "work," and its whole force is potent, result-producing operation. It never means simply being busy; it means acting in a way that makes something actually happen. Everyday Greek used it for medicines that work, troops that are effective, and money that yields a return.

In the New Testament the word narrows sharply. When a person is the one doing the working, that person is almost always God, and sometimes Christ or the Spirit. God works healing, raises Christ from the dead, hands out gifts, and even reaches into a believer's own willing and doing. The one striking exception keeps the pattern rather than breaking it: in Ephesians the same word is turned against Satan, the spirit now at work in those who refuse God, a deliberate dark mirror of God's own working.

The other half of the picture is what the word says about things that are not persons. Faith, prayer, God's power, his message, and on the dark side sin, death, and lawlessness are all described as being at work and producing effects. Paul's wording keeps hinting that these forces do not run on their own steam: they are operating because a personal power, God or his enemy, stands behind them.

So one verb quietly carries a whole outlook: real change in the world is not ordinary effort but power at work, and in these letters the source of that power is almost never simply a human being.

Nuances

1aa personal agent puts power to work and brings something about: in the New Testament nearly always God, Christ, or the Spirit at work in and through people, and once, pointedly, Satan.
1Co 12:61Co 12:11Gal 2:8 (2×)Gal 3:5Eph 1:11Eph 1:20Eph 2:2Php 2:13 (2×)
1ban impersonal reality is at work and effective: faith, prayer, God's power, or his message, and on the dark side sin, death, and lawlessness, are shown to be operating and producing results, not lying idle.
Mat 14:2Mrk 6:14Rom 7:52Co 1:62Co 4:12Gal 5:6Eph 3:20Col 1:291Th 2:132Th 2:7Jas 5:16

Disputed

Whether the New Testament medio-passive forms of this verb (used of faith, prayer, comfort, sin, death, the word, and the mystery of lawlessness) are genuine middles meaning simply "is at work," or passives meaning "is being set in operation" by a suppressed personal agent (God or Satan).

  • majorityThe forms are intransitive middles: the impersonal subject is itself at work and effective, and any divine or demonic agent behind it is supplied by the surrounding context, not carried in the verb. In the present system the middle and passive are morphologically identical, so no grammatical proof favors the passive, and Greek regularly uses the middle for impersonal subjects coming into operation.; BDAG, s.v. ἐνεργέω, sense 1.b; Georg Bertram, "ἐνεργέω κτλ.," TDNT II:652-654; Douglas J. Moo, The Letter of James (Pillar NTC; Eerdmans, 2000), 247; Peter T. O'Brien, Colossians, Philemon (WBC 44; Word, 1982), 91-92
  • minorityThe forms are passive: the impersonal subject "is made to work" by a hidden personal agent, so divine or demonic causation is written into the verb itself. This rests on the observed pattern that Paul uses the active only of personal supernatural agents (God, Christ, Spirit, once Satan) and the medio-passive only of impersonal realities.; J. Armitage Robinson, St. Paul's Epistle to the Ephesians (Macmillan, 1904), note "On ἐνεργεῖν and its cognates," 241-247; Kenneth W. Clark, "The Meaning of ἐνεργέω and καταργέω in the New Testament," in The Gentile Bias and Other Essays (NovTSup 54; Brill, 1980), 183-191; J. B. Mayor, The Epistle of St. James, 2nd ed. (Macmillan, 1897), 171-173

What scholars say about energeō

The verb is built on ἐν plus ἔργον, and the whole cluster carries the idea of effective, potent operation rather than mere activity. Aristotle coined the abstract noun ἐνέργεια as a technical term for actuality set over against δύναμις (potentiality), and whether that metaphysical background actively shaped Paul is disputed: BDAG, Bertram (TDNT), and Spicq derive Paul's usage from popular Hellenistic "effective operation," while Bradshaw argues that, through Stoic and Philonic mediation, the weightier philosophical sense enters Paul and later underwrites the Cappadocian and Palamite theology of the divine energies. Moulton and Milligan note that in the documentary papyri the verb "always has the idea of effective working," and LSJ observes that even in classical prose it clusters around divine or supernatural action. The word group is strikingly rare in the translated books of the Septuagint (Proverbs 21:6; Isaiah 41:4, of God alone) and concentrated in Greek-composed works, above all Wisdom of Solomon, which normalizes it both for divine activity and for the operation of impersonal cosmic forces, the double register Paul inherits. The central modern discussion is J. Armitage Robinson's 1904 observation, now often called Robinson's Rule, that Paul uses the active only of personal supernatural agents (God, Christ, the Spirit, and once Satan in Ephesians 2:2) and the medio-passive only of impersonal subjects, from which Robinson, and later Kenneth W. Clark and, on James 5:16, J. B. Mayor, argued the medio-passives are true passives with a suppressed divine agent. The current majority (BDAG, Bertram, and the mainstream commentary tradition including Moo, O'Brien, Fee, Bruce, Wanamaker, and Beale) reads them as intransitive middles, while granting that a personal agent is implicit in the context, so the theological substance is largely shared even where the grammatical analysis differs. Because middle and passive are identical in form in the present system, the question cannot be settled by morphology and turns on context.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. ἐνεργέωlexicon
  • Georg Bertram, "ἐνεργέω κτλ.," in Theological Dictionary of the New Testament (ET Bromiley; Eerdmans, 1964), II:652-654dictionary
  • J. Armitage Robinson, St. Paul's Epistle to the Ephesians (Macmillan, 1904), 241-247commentary
  • Kenneth W. Clark, "The Meaning of ἐνεργέω and καταργέω in the New Testament," in The Gentile Bias and Other Essays (NovTSup 54; Brill, 1980), 183-191article
  • J. B. Mayor, The Epistle of St. James, 2nd ed. (Macmillan, 1897), 171-173commentary
  • J. H. Moulton and G. Milligan, Vocabulary of the Greek New Testament (Hodder & Stoughton, 1930), s.v. ἐνεργέωlexicon
  • Ceslas Spicq, Theological Lexicon of the New Testament (ET Ernest; Hendrickson, 1994), s.vv. ἐνέργεια, ἐνεργέωlexicon
  • David Bradshaw, Aristotle East and West: Metaphysics and the Division of Christendom (CUP, 2004)monograph
  • Peter T. O'Brien, Colossians, Philemon (WBC 44; Word, 1982), 91-92commentary
  • Gordon D. Fee, Paul's Letter to the Philippians (NICNT; Eerdmans, 1995), 234-237commentary

All attested forms of ἐνεργέω

present active participle nominative m s

ἐνεργῶν

1Co 12:6, Gal 3:5, Php 2:13

present middle indicative 3s

ἐνεργεῖται

2Co 4:12, 1Th 2:13, 2Th 2:7

aorist active indicative 3s

ἐνήργησεν

Gal 2:8, Eph 1:20

present active indicative 3p

ἐνεργοῦσιν

Mat 14:2, Mrk 6:14

present middle participle accusative f s

ἐνεργουμένην

Eph 3:20, Col 1:29

present middle participle nominative f s

ἐνεργουμένη

Gal 5:6, Jas 5:16

aorist active participle nominative m s

ἐνεργήσας

Gal 2:8

imperfect middle indicative 3s

ἐνηργεῖτο

Rom 7:5

present active indicative 3s

ἐνεργεῖ

1Co 12:11

present active infinitive

ἐνεργεῖν

Php 2:13

present active participle genitive m s

ἐνεργοῦντος

Eph 1:11

present active participle genitive n s

ἐνεργοῦντος

Eph 2:2

present middle participle genitive f s

ἐνεργουμένης

2Co 1:6