StrongerBible

elpis

ἐλπίς

GreekG1680hope, expectation

Appears 54 times · tap a cell to see the verses

Act 2:26Act 16:19Act 23:6Act 24:15Act 26:6Act 26:7Act 27:20Act 28:20Rom 4:18 (2×)Rom 5:2Rom 5:4Rom 5:5Rom 8:20Rom 8:24 (3×)Rom 12:12Rom 15:4Rom 15:13 (2×)1Co 9:10 (3×)1Co 13:132Co 1:7(6)2Co 3:122Co 10:15Gal 5:5Eph 1:18Eph 2:12Eph 4:4Php 1:20Col 1:5Col 1:23Col 1:271Th 1:31Th 2:191Th 4:131Th 5:81Ti 1:1Tit 1:2Heb 3:6Heb 6:11Heb 6:18Heb 7:19
Root family
Word studyResearch-gradeel-PEECEnoun

What elpis means

hope: confident, forward-looking expectation of a good outcome

TranslatabilityApproximateCertaintySettled

In everyday English, to hope for something is to want an outcome you are not sure of. The word the New Testament uses for hope usually means something much firmer. It is a settled, forward-looking confidence that what God has promised will actually come, so it stands closer to assurance than to wishing. Its usual focus is the future God has pledged: the resurrection of the dead, salvation, eternal life, and the return of Christ.

This confidence was not the ordinary flavor of the Greek word. In older Greek, hope was a gamble. It could mean a good expectation or a dread of coming evil, and Greek writers often treated it as a comforter that misleads people in danger. The New Testament writers, drawing on the Old Testament, filled the same word with a different content: hope now rests on God's faithfulness rather than on the odds, which is why it can be spoken of as sure.

The word works at two levels, and the New Testament moves easily between them. Sometimes it names the inner attitude, the act of hoping and the confidence a person holds. Other times it names the thing being hoped for, the promised future treated as a single object, as when believers lay hold of their hope or have a hope kept safe for them in heaven. These are two sides of one expectation: the hoping, and the good that is hoped for. A few times the word keeps its plain everyday sense, an ordinary expectation of gain or of a good result, with no religious weight.

Because this hope is anchored in God's own promise (ἐπαγγελία), the New Testament can call it secure and even already given, while its full arrival is still awaited. That is why hope stands beside faith (πίστις) and love as one of the three lasting marks of the Christian life.

Nuances

1athe settled, forward-looking confidence that God will do what he has promised, held as an inner attitude
Act 2:26Act 23:6Act 24:15Act 26:6Act 26:7Act 28:20Rom 4:18 (2×)Rom 5:2Rom 5:4Rom 5:5Rom 8:20Rom 8:24 (3×)
1bthe promised future itself, treated as a single object that a person has, receives, or lays hold of
Gal 5:5Eph 2:12Col 1:5Col 1:23Col 1:271Th 2:192Th 2:161Ti 1:1Tit 1:2Tit 2:13Tit 3:7Heb 6:18
1can ordinary, everyday expectation of a good result, with no religious weight
Act 16:19Act 27:201Co 9:10 (3×)

What scholars say about elpis

The lexica agree on the core sense while recording a shift in usage. LSJ preserves the classical breadth of a vox media (expectation of good or ill, even foreboding), whereas BDAG defines the New Testament noun as looking forward to something with reason for confidence, almost always oriented toward the good; Louw-Nida (25.59) builds this positivity into the gloss and distinguishes it from the neutral prosdokao (25.60). The theological dictionaries trace how the term was reshaped: TDNT (Bultmann, 2:517-535) argued that biblical hope, unlike the neutral or delusive Greek concept (Hesiod, Thucydides, the Stoics), becomes confident, theocentric expectation. The Septuagint is the pivot: it renders a wide Hebrew field of trust and waiting (above all batach, also qavah/tiqvah, yachal, chasah) with the elp- word-group, embedding the noun in stereotyped constructions with God as object and with the promise of not being put to shame, the direct template for Romans 5:5. Since James Barr's Semantics of Biblical Language (1961), scholars (Silva in NIDNTTE; Carson; Spicq; Moulton-Milligan on the documentary papyri) have refined Bultmann's method: the distinctive Christian content is carried not by a mutated lexeme but by the discourse (its objects, prepositional collocations, and pairings with faith, endurance, and resurrection). Debated points that do not affect the core sense include whether Romans 8:19-25 speaks of the whole creation's hope or the believer's (Kasemann, Wright, Moltmann, and most recent work favor the cosmic reading against older individualist exegesis), and whether hope abides beyond the end alongside love in 1 Corinthians 13:13 (Thiselton, Fee, and Garland argue the single governing verb keeps all three as the permanent triad, against Barrett and older Reformed readings). The placement of hope with faith and love (1 Thessalonians 1:3; 1 Corinthians 13:13) is widely treated as fixed early-Christian formula.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. ἐλπίςlexicon
  • LSJ, s.v. ἐλπίςlexicon
  • Louw-Nida, Greek-English Lexicon of the NT Based on Semantic Domains, 25.59-25.60lexicon
  • TDNT 2:517-535, s.v. ἐλπίς (Bultmann, Rengstorf)theological-dictionary
  • NIDNTTE, s.v. ἐλπίς (M. Silva, ed.)theological-dictionary
  • EDNT, s.v. ἐλπίς (Balz, Schneider)theological-dictionary
  • James Barr, The Semantics of Biblical Language (Oxford University Press, 1961)monograph
  • C. Spicq, Theological Lexicon of the New Testament, s.v. ἐλπίςtheological-dictionary
  • Moulton and Milligan, The Vocabulary of the Greek Testament, s.v. ἐλπίςlexicon
  • C. E. B. Cranfield, Romans (ICC)commentary
  • Harold W. Attridge, Hebrews (Hermeneia)commentary
  • Jürgen Moltmann, Theology of Hope (SCM Press, 1967)monograph

All attested forms of ἐλπίς

accusative f s

ἐλπίδα

Act 24:15, Rom 4:18, Rom 5:4, Rom 15:4, 2Co 3:12, 2Co 10:15, Gal 5:5, Eph 2:12

genitive f s

ἐλπίδος

Act 23:6, Act 26:7, Act 28:20, Rom 15:13, 1Co 9:10, Col 1:23, 1Th 1:3, 1Ti 1:1

dative f s

ἐλπίδι, ἑλπίδι

Act 2:26, Act 26:6, Rom 4:18, Rom 5:2, Rom 8:24, Rom 12:12, Rom 15:13, 1Co 9:10

nominative f s

ἐλπὶς, ἐλπίς

Act 16:19, Act 27:20, Rom 5:5, Rom 8:24, 2Co 1:7, Eph 1:18, Col 1:27, 1Th 2:19