StrongerBible

drepanon

δρέπανον

GreekG1407sickle

Appears 8 times · tap a cell to see the verses

Mrk 4:29Rev 14:14Rev 14:15Rev 14:16Rev 14:17Rev 14:18 (2×)Rev 14:19
Word studyDREH-pah-nonnoun

What drepanon means

a sickle: the short curved blade a harvester swings by hand to cut a crop that has ripened

TranslatabilityApproximateCertaintySettled

A sickle is a short curved blade set in a wooden handle, the basic hand tool of an ancient harvest. The reaper gathered a fistful of standing stalks with one hand and swept the blade through them with the other, moving across the field a handful at a time. A similar hooked blade, usually smaller, served the vineyard, where it cut ripe clusters free of the vine.

Every use in the New Testament is a picture rather than a description of farm work. Jesus ends a short parable with a farmer who puts in the sickle the moment the grain is ready, because the crop, not the farmer, decides when the time has come. Seven of the eight uses fall in a single scene in Revelation, where figures with sharp sickles reap the earth: one cuts the grain, another gathers the grape clusters and throws them into the winepress.

Both scenes reach back to Joel 3:13, "put in the sickle, for the harvest is ripe" (מַגָּל), and that line supplies the logic of the image. A sickle is not raised early. It waits for ripeness, and once the crop is ready the waiting is over. That is what sets it apart from the axe (ἀξίνη) that John the Baptist saw laid at the root of the trees: the axe cuts down what has failed to produce, while the sickle takes in what has finished growing. The word for the harvest itself (θερισμός) names the crop and the season; this word names the blade that does the cutting.

Nuances

1athe reaper's sickle, swung through ripe standing grain at the grain harvest
TranslatabilityDirect
Mrk 4:29Rev 14:14Rev 14:15Rev 14:16
1bthe same curved blade turned on the vine, cutting ripe clusters of grapes loose at the grape harvest
Rev 14:17Rev 14:18 (2×)Rev 14:19

What scholars say about drepanon

BDAG and LSJ define δρέπανον as a curved hand blade, covering both the reaping-hook of the grain harvest and the vinedresser's pruning-hook; LSJ lists the vine-knife use within the same entry. The NT distribution is small and entirely eschatological: Mark 4:29 and Revelation 14:14-19. Mark's ἀποστέλλει τὸ δρέπανον is widely taken as an allusion to Joel 4:13 LXX (Eng. 3:13), ἐξαποστείλατε δρέπανα, ὅτι παρέστηκεν τρύγητος, where the LXX renders Hebrew מַגָּל; on that basis France (NIGTC) reads ἀποστέλλει idiomatically as "puts in" rather than "sends out." Revelation 14:14-20 expands the same Joel oracle into a paired harvest, grain in 14:14-16 followed by vintage in 14:17-20, with the trampled winepress supplying the vintage half of Joel's image. Aune (WBC 52B) and Beale (NIGTC) survey the long-running disagreement over whether the grain reaping is a positive ingathering of the elect, distinguished from a vintage of wrath, or whether both panels describe one judgment told twice; the lexical sense of δρέπανον is not at issue in that debate, only the referent of the crop.

Sources

  • BDAG, s.v. δρέπανονlexicon
  • LSJ, s.v. δρέπανονlexicon
  • R. T. France, The Gospel of Mark (NIGTC), on Mark 4:26-29commentary
  • D. E. Aune, Revelation 6-16 (WBC 52B), on Revelation 14:14-20commentary
  • G. K. Beale, The Book of Revelation (NIGTC), on Revelation 14:14-20commentary

All attested forms of δρέπανον

accusative n s

δρέπανον, δρέπανόν

Mrk 4:29, Rev 14:14, Rev 14:16, Rev 14:17, Rev 14:18, Rev 14:18, Rev 14:19, Rev 14:15