sick, ill: physically unwell enough to need care or healing.
This is the everyday Greek word for being sick. It is what an ancient letter-writer used to explain that he could not come to work or pay a bill because he was laid up, and it is the word a Greek doctor used for a patient. It carries no fixed idea of how mild or how serious the illness is; the setting decides that, and it can range from a passing complaint to being close to death.
The word is built from a picture of having no strength, so older writers sometimes tried to squeeze a special meaning out of it, treating it as a permanently frail or chronically ailing person. That reading has largely been dropped. In actual use it is a plain, unremarkable word for a genuinely sick person, and the more common near-word for weakness of every kind (ἀσθενής) sits right beside it.
In the Gospels it simply marks the people Jesus and his followers healed:
- the sick brought to him
- the few he healed at Nazareth
- the many the disciples anointed with oil
Its one much-argued appearance is in Paul's warning about the Lord's Supper, where he says many in the church are weak and sick and some have died. Most readers take that as real bodily illness sent as a correction; a few read it as sickness of the soul.
Whether the weakness, sickness, and death Paul names in 1 Cor 11:30 are literal bodily conditions or metaphors for spiritual states.
- majorityLiteral physical suffering: a real gradation of weakness, illness, and death among the Corinthians, understood as corrective providential judgment (παιδεία) rather than final condemnation.; Gordon D. Fee, The First Epistle to the Corinthians, NICNT, rev. ed. (2014), 565; Anthony C. Thiselton, The First Epistle to the Corinthians, NIGTC (2000), 891-894; David E. Garland, 1 Corinthians, BECNT (2003), 553-554; David J. Downs, "Physical Weakness, Illness and Death in 1 Corinthians 11.30," New Testament Studies 65 (2019): 572-588
- minorityMetaphorical: the three terms describe spiritual weakness, sickness of soul, and a sleep of the mind, not bodily illness, drawing on an Alexandrian patristic reading and Stoic-Platonic imagery of vice as illness of the soul.; Sebastian Schneider, "Glaubensmangel in Korinth," Filologia Neotestamentaria 9 (1996): 3-20; Ilaria Ramelli, "Spiritual Weakness, Illness, and Death in 1 Corinthians 11:30," Journal of Biblical Literature 130 (2011): 145-163