StrongerBible

sherets

שֶׁרֶץ

HebrewH8318creeping thing, swarming things, ...

Appears 15 times · tap a cell to see the verses

Gen 1:20Gen 7:21Lev 5:2Lev 11:10Lev 11:20Lev 11:21Lev 11:23Lev 11:29Lev 11:31Lev 11:41Lev 11:42Lev 11:43Lev 11:44Lev 22:5Deu 14:19
Root family
Word studyResearch-gradeSHEH-retsnoun

What sherets means

swarming creatures: the small water, winged, and ground animals that breed and spread in overwhelming numbers

TranslatabilityPartialCertaintySettled

At its heart this word is about numbers, not motion. English Bibles often say "creeping things," but the picture is not slow crawling: it is life that breeds and spreads until it cannot be counted. The related verb (שָׁרַץ) means to teem or swarm, and the noun names the creatures that do it, the small things that fill the water, the air, and the ground in overwhelming numbers.

The same word carries two very different moods. When the opening of Genesis says the waters teem with these swarming creatures, this abundant life is part of what God makes and calls good. Far more often, though, the word appears in Israel's food laws, where these same small water, flying, and ground creatures form a class that may not be eaten, and where the ground-dwellers even make a person unclean if their dead bodies are touched. One word thus stretches from blessed abundance to something to be shunned.

In the laws about clean and unclean food, the word is set right beside the near-rhyming word for "detestable," so that the very sound of the sentence ties these teeming creatures to the verdict "loathsome." Scholars still debate why they are singled out: some point to how they blur the tidy categories of creation, filling any element and moving in no one clear way; others to a concern for restraint and for life; others to the way a community draws lines around itself. They overlap with another word for the small things that move along the ground (רֶמֶשׂ), though that word stresses low, gliding movement while this one stresses sheer numbers. What all agree on is that these small, numerous, ground-close creatures sit at the edge of the ordered world.

Nuances

1aswarming creatures named simply as a class of teeming life: the small living things the waters bring forth at creation, and the swarmers that fill the earth
Gen 1:20Gen 7:21
1bthe swarming things of the food laws: the class of small water, flying, and ground creatures Israel may not eat, with the ground creatures also making a person unclean through their carcasses
Lev 5:2Lev 11:10Lev 11:20Lev 11:21Lev 11:23Lev 11:29Lev 11:31Lev 11:41Lev 11:42Lev 11:43Lev 11:44Lev 22:5

What scholars say about sherets

The major lexicons converge: the root's core sense is teeming multiplication, not locomotion. BDB glosses the noun "swarmers, swarming things" and sorts its fifteen occurrences by habitat (aquatic; small reptiles and quadrupeds; insects); HALOT treats it as a functional class of small, rapidly multiplying, low-moving animals rather than a zoological taxon; DCH notes its pairing with the creation-blessing verbs "be fruitful" and "multiply." The only widely accepted external cognate is Ge'ez saratsa "to sprout, germinate" (Leslau), supporting a base sense of bursting forth in numbers; Akkadian, Ugaritic, and Arabic offer no secure parallel. In Leviticus 11 the word anchors the food code's most severe category and is set beside the near-homophone sheqets "detestable" in dense wordplay, though the two roots are etymologically unrelated (TDOT, HALOT). Scholarship divides over why swarmers are singled out: Milgrom (Leviticus 1-16) reads a reverence-for-life ethic; Douglas argued first that they are category-violating anomalies (Purity and Danger) and later that the laws protect their God-blessed fertility (Leviticus as Literature); Houston (Purity and Monotheism) stresses monotheistic boundary-drawing; Wenham (NICOT) the ideal of wholeness; Meshel (HTR 2008) the systematic distinction between the categories of impurity and prohibition; Feder (Purity and Pollution) an embodied disgust response. Nihan (From Priestly Torah to Pentateuch) assigns the climactic verses (Leviticus 11:43-45) to a later Holiness redaction. The debate concerns the rationale of the laws, not the sense of the word, which is secure.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. שרץlexicon
  • HALOT (Koehler-Baumgartner), s.v. שׁרץ / שֶׁרֶץlexicon
  • DCH (Clines, ed.), Dictionary of Classical Hebrew, vol. VIII, s.v. שׁרץlexicon
  • Gesenius, Hebräisches und Aramäisches Handwörterbuch, 18th ed. (2013), s.v. שׁרץlexicon
  • Theological Dictionary of the Old Testament (TDOT), article on שרץdictionary
  • Wolf Leslau, Comparative Dictionary of Ge'ez (1987), p. 535dictionary
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible 3 (1991)commentary
  • Gordon J. Wenham, The Book of Leviticus, NICOT (1979)commentary
  • Mary Douglas, Purity and Danger (1966)monograph
  • Mary Douglas, Leviticus as Literature (1999)monograph
  • Walter Houston, Purity and Monotheism, JSOTSup 140 (1993)monograph
  • Christophe Nihan, From Priestly Torah to Pentateuch, FAT 2/25 (2007)monograph
  • Naphtali Meshel, "Food for Thought: Systems of Categorization in Leviticus 11," Harvard Theological Review 101 (2008): 203-229article
  • Yitzhaq Feder, Purity and Pollution in the Hebrew Bible (2021)monograph

All attested forms of שֶׁרֶץ

m s absolute

שֶּׁרֶץ, שֶׁרֶץ, שָּׁרֶץ

Gen 7:21, Lev 11:29, Lev 11:41, Lev 11:42, Lev 11:43, Lev 11:44, Lev 5:2, Lev 22:5

m s construct

שֶׁרֶץ

Gen 1:20, Lev 11:10, Lev 11:20, Lev 11:21, Lev 11:23, Deu 14:19