StrongerBible

sarah

שָׂרָה

HebrewH8282princess, queen, ...

Appears 5 times · tap a cell to see the verses

Jdg 5:291Ki 11:3Est 1:18Isa 49:23Lam 1:1
Root family
Word studyResearch-gradesah-RAHnoun

What sarah means

a woman of the ruling class: a princess, queen, or noble lady, whose rank comes from the household she belongs to

TranslatabilityPartialCertaintySettled

This is the feminine of the ordinary word for a chief or official (שַׂר), and that is the key to its range. It does not name one fixed title. It names a woman who stands inside the ruling class, and how high she stands depends on whose household she belongs to.

So the same word reaches from a commander's ladies-in-waiting up to the royal wives of foreign kings. When the writers of Kings need to set Solomon's wives of royal birth apart from his concubines (פִּלֶגֶשׁ), this is the word they use. When Isaiah wants to shame the great powers by making their royal women nurse Judah's children, this is the word he sets beside "kings." Hebrew had plainer options available: one word for the wife of a reigning king (מַלְכָּה) and another for the powerful mother or mistress of the palace (גְּבִירָה). This word was chosen when rank itself, rather than a particular office, was the point.

It appears only five times, and never casually. Each use is deliberate, and the last is the boldest: Lamentations calls the ruined city a great lady among the provinces, playing on the ordinary word for an imperial district. A city that once collected tribute is now doing forced labor, and the word carries the whole reversal in one title.

Nuances

1aa princess: a woman of royal birth, ranked above a concubine in a king's household
1Ki 11:3
1ba queen: the royal wife of a reigning king
TranslatabilityApproximate
Isa 49:23
1ca noble lady: a woman of the ruling class, whether serving in a great household or married into an empire's nobility
Jdg 5:29Est 1:18
1dused of a city pictured as a great lady over the territories under her
Lam 1:1

What scholars say about sarah

BDB, HALOT, DCH, Gesenius, TDOT (in Niehr's article on שַׂר) and TWOT §2295b converge on a single sense: the feminine of שַׂר, "princess, noblewoman, lady of high rank," with all five attestations listed and no competing sense proposed. DCH confirms that the five biblical verses exhaust the word in Classical Hebrew, including Ben Sira, Qumran and epigraphic material. Gesenius notes at 1 Kings 11:3 that the term specifies royal wives of noble birth as distinct from concubines, cross-referencing Song of Songs 6:8. Commentators grade the individual verses: Boling and Niditch read Judges 5:29 as the female retinue of a Canaanite household, with the ladies' "wisdom" heard ironically; Cogan and Sweeney read 1 Kings 11:3 as foreign princesses acquired through diplomatic marriage alliances, the number hyperbolic but the dynastic status real; Goldingay and Payne, Blenkinsopp and Paul take Isaiah 49:23 as royal consorts of foreign monarchs, in a deliberate reversal of royal iconography; Moore, Levenson, Berlin and Fox read Esther 1:18 as the wives of the empire's ranking nobility, since Vashti alone bears the title מַלְכָּה. At Lamentations 1:1 the form שָׂרָתִי is analyzed as feminine singular construct with the archaic linking vowel (GKC §90l, codified in BDB), parallel to the twice-repeated רַבָּתִי of the same verse, rather than as "my princess"; Hillers, Dobbs-Allsopp, Berlin, Salters and Provan all adopt that reading and note the wordplay with מְדִינָה, the Persian-period term for an imperial province. The lexicons keep this noun clearly apart from the homophonous verbal root שׂרה "to strive, contend" (Genesis 32:29; Hosea 12:4, 12:5), which is formed from a different root type. The live philological question concerns the root's comparative footing rather than its meaning: Akkadian šarru / šarratu match Hebrew שַׂר / שָׂרָה closely in both morphology and sense, and Mankowski treats שַׂר as inherited common Semitic rather than an Akkadian loanword, but Ugaritic has no reflex of the root and the sibilant correspondence requires a reconstruction that Huehnergard, Kogan, Fox and Lipiński flag as irregular; the proposed Arabic cognates are generally rejected on phonological grounds.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. שׂרר / שָׂרָה I (Brown, Driver, Briggs, A Hebrew and English Lexicon of the Old Testament, Oxford: Clarendon, 1906), p. 979lexicon
  • HALOT, s.v. שָׂרָה (Koehler, Baumgartner, Stamm, tr. Richardson, Leiden: Brill, 1994-2000), vol. IVlexicon
  • DCH, s.v. שָׂרָה (D. J. A. Clines, ed., The Dictionary of Classical Hebrew, vol. VIII, Sheffield: Sheffield Phoenix, 2011)lexicon
  • W. Gesenius, Hebrew and Chaldee Lexicon, tr. S. P. Tregelles, s.v. שָׂרָה IIlexicon
  • H. Niehr, "שַׂר śar," in Theological Dictionary of the Old Testament, vol. XIV (Grand Rapids: Eerdmans, 2004), pp. 190-215theological dictionary
  • G. G. Cohen, "שָׂרַר," in Theological Wordbook of the Old Testament, ed. Harris, Archer, Waltke (Chicago: Moody, 1980), §2295btheological dictionary
  • R. G. Boling, Judges (Anchor Bible 6A; New York: Doubleday, 1975)commentary
  • S. Niditch, Judges (Old Testament Library; Louisville: Westminster John Knox, 2008)commentary
  • M. Cogan, 1 Kings (Anchor Bible 10; New York: Doubleday, 2001)commentary
  • M. A. Sweeney, I and II Kings (Old Testament Library; Louisville: Westminster John Knox, 2007)commentary
  • J. Goldingay and D. Payne, Isaiah 40-55, 2 vols. (International Critical Commentary; London: T&T Clark, 2006)commentary
  • J. Blenkinsopp, Isaiah 40-55 (Anchor Bible 19A; New York: Doubleday, 2002)commentary
  • S. M. Paul, Isaiah 40-66 (Eerdmans Critical Commentary; Grand Rapids: Eerdmans, 2012)commentary
  • C. A. Moore, Esther (Anchor Bible 7B; New York: Doubleday, 1971)commentary
  • J. D. Levenson, Esther (Old Testament Library; Louisville: Westminster John Knox, 1997)commentary
  • A. Berlin, Esther (JPS Bible Commentary; Philadelphia: Jewish Publication Society, 2001)commentary
  • M. V. Fox, Character and Ideology in the Book of Esther, 2nd ed. (Grand Rapids: Eerdmans, 2010)monograph
  • D. R. Hillers, Lamentations, 2nd rev. ed. (Anchor Bible 7A; New York: Doubleday, 1992), pp. 80-81commentary
  • F. W. Dobbs-Allsopp, Lamentations (Interpretation; Louisville: Westminster John Knox, 2002)commentary
  • A. Berlin, Lamentations (Old Testament Library; Louisville: Westminster John Knox, 2002), pp. 47-49commentary
  • R. B. Salters, A Critical and Exegetical Commentary on Lamentations (International Critical Commentary; London: T&T Clark, 2010)commentary
  • E. Kautzsch, ed., Gesenius' Hebrew Grammar, 2nd English ed. (Oxford: Clarendon, 1910), §90lgrammar
  • P. V. Mankowski, Akkadian Loanwords in Biblical Hebrew (Harvard Semitic Studies 47; Winona Lake: Eisenbrauns, 2000)monograph
  • L. Kogan, "Proto-Semitic Phonology and Phonetics," in S. Weninger, ed., The Semitic Languages: An International Handbook (Berlin: De Gruyter, 2011), pp. 54-151peer-reviewed
  • J. Fox, Semitic Noun Patterns (Harvard Semitic Studies 52; Winona Lake: Eisenbrauns, 2003), p. 162monograph

All attested forms of שָׂרָה

f p absolute

שָׂרוֹת

1Ki 11:3

f p construct

שָׂרוֹת

Est 1:18

f p construct

שָׂרוֹתֶיהָ

Jdg 5:29

f p construct

שָׂרוֹתֵיהֶם

Isa 49:23

f s construct

שָׂרָתִי

Lam 1:1