StrongerBible

sheqel

שֶׁקֶל

HebrewH8255shekel, piece of silver

Appears 88 times · tap a cell to see the verses

Gen 23:15Gen 23:16Exo 21:32Exo 30:13 (4×)Exo 30:15Exo 30:24Exo 38:24 (2×)Exo 38:25 (2×)Exo 38:26 (2×)Exo 38:29Lev 5:15 (2×)Lev 27:3 (2×)Lev 27:4Lev 27:5 (2×)Lev 27:6 (2×)Lev 27:7 (2×)Lev 27:16Lev 27:25 (2×)Num 3:47 (3×)Num 7:13Num 7:19Num 7:25Num 7:31Num 7:37Num 7:43Num 7:49Num 7:55Num 7:61Num 18:16Num 31:52Jos 7:21 (2×)1Sa 17:51Ch 21:25Neh 10:32(33)Ezk 45:12
Root family
Word studyResearch-gradeSHEH-kelnoun

What sheqel means

shekel: the basic Israelite unit of weight, about eleven grams, used both to weigh things and to measure out silver as money.

TranslatabilityApproximateCertaintySettled

A shekel is first of all a weight, not a coin. It is the standard small unit on the Israelite scale, roughly eleven grams, and almost anything can be measured by it: silver and gold, bronze and iron, even a man's hair or a daily ration of food. The word comes straight from the verb meaning "to weigh," and that is what people did with it. Larger amounts were counted in minas and talents, and the shekel was the everyday unit underneath them.

Because Israel before the exile had no minted coins, the same weight did double duty as money. To buy a field, free a slave, pay a fine, or give to the temple, people weighed out so many shekels of silver on a balance. So the two sides of the word, a measure of weight and a sum of money, are not two different words but one unit seen from two angles: silver was money precisely because it was weighed. Abraham weighing out four hundred shekels to buy a burial plot, and Jeremiah weighing out seventeen shekels on the scales just before Jerusalem fell, are doing the very thing the word describes.

The law often ties the figure to a fixed reference, the shekel "of the sanctuary," so that the standard stays honest, and the prophets attack merchants who shrink the shekel to cheat the poor. Reading it as a modern coin or converting it straight into dollars misses the point: a shekel was a weight on a scale, and its whole role in the law was a measure everyone could trust.

Nuances

1athe weight standard itself, and the weighing of metals and other objects by it.
Exo 30:13 (4×)Exo 30:24Exo 38:24 (2×)Exo 38:29Lev 27:25 (2×)Num 7:13Num 7:19Num 7:25Num 7:31Num 7:37Num 7:43Ezk 45:12
1ba measured amount of silver functioning as money: a price, payment, fine, tax, tribute, or vow valuation.
Gen 23:15Gen 23:16Exo 21:32Lev 5:15 (2×)Jos 7:21 (2×)1Sa 9:82Sa 24:242Ki 7:12Ki 7:162Ki 7:181Ch 21:25Jer 32:9

What scholars say about sheqel

Every major lexicon (BDB, HALOT, DCH, TDOT, NIDOTTE, TLOT) defines שֶׁקֶל first as a unit of weight, especially of silver, used as a commercial standard, the monetary sense being parasitic on the weight sense; the noun is a qatl-segolate nominalization of the verb שָׁקַל, "to weigh." The root belongs to a stable Proto-Semitic *ṯ-q-l technical term reaching back to Old Akkadian šiqlu (CAD; Powell, RlA 7), Ugaritic ṯql, Phoenician šql, and Aramaic təqal (the Daniel 5 mene-tekel pun), and underlies the Greek borrowing siglos. Powell ("Weights and Measures," ABD 6 [1992]) and especially Raz Kletter (Economic Keystones, 1998), cataloguing 434 inscribed Judahite limestone weights, fix a single Judahite shekel at c. 11.33 g on a half-sexagesimal fifty-shekel mina, and Kletter dismantles the older tripartite scheme of "common," "royal," and "sanctuary" shekels. Because pre-exilic Israel weighed bullion rather than using coin (coinage begins in Lydia c. 630-600 BCE; local Yehud silver only c. 380s BCE; Jewish shekel coins only in the First Revolt, 66-70 CE), Jer 32:9-10's literal weighing on a balance c. 588 BCE is decisive that monetary shekels in the Bible are weighed metal, not minted money (Clines, DCH; Hendin, Guide to Biblical Coins). The שֶׁקֶל הַקֹּדֶשׁ, "sanctuary shekel," with its repeated "twenty gerahs to the shekel" gloss, occurs only in Priestly material and is widely read as an exilic or post-exilic editorial standard (Propp, Childs, Sarna, Houtman).

Where scholars disagree about sheqel

Whether the "sanctuary shekel" of twenty gerahs was an actual distinct weight standard in use, or a theoretical Priestly idealization that harmonized Israelite metrology with Babylonian norms.

  • majorityThere was only one Judahite shekel standard of c. 11.33 g; the twenty-gerah "sanctuary shekel" is never attested in the excavated weights and is best read as an exilic or post-exilic Priestly construct asserting the central cult's authority over standards of value.; Raz Kletter, Economic Keystones (1998); Marvin A. Powell, "Weights and Measures," ABD 6 (1992)
  • minorityOlder reference works posited a tripartite system of "common," "royal," and "sanctuary" shekels as genuinely distinct standards.; International Standard Bible Encyclopedia, s.v. "Weights and Measures"

Whether Ezekiel 45:12's "twenty gerahs to the shekel" equation reflects pre-exilic practice known to Ezekiel or is an exilic innovation.

  • contestedThe repeated twenty-gerah gloss is a tell-tale editorial note presupposing an audience unfamiliar with the standard, marking exilic or post-exilic editorial activity, and fits a Babylonian-Persian recalibration better than Iron II Judahite practice (where the shekel divided into twenty-four gerahs).; Raz Kletter, Economic Keystones (1998); William H. C. Propp, Exodus 19-40, Anchor Bible (2006)
  • contestedEzekiel, deported in 597 BCE, would have known the pre-exilic system, so the twenty-gerah definition could be a deliberate prophetic reform paralleling his broader anti-fraud legislation.; Alan Millard, review of Kletter, Themelios; Walther Zimmerli, Ezekiel 2, Hermeneia (1983)

What the "third of a shekel" temple pledge in Nehemiah 10:32 denominates, and whether the half-shekel census payment of Exodus 30:11-16 was yet binding in mid-fifth-century Judah.

  • contestedThe one-third shekel most naturally refers to the Persian silver siglos, which divided by thirds rather than the Phoenician halves of Exodus 30, suggesting the Pentateuchal half-shekel was either not yet binding or represents later Priestly legislation.; H. G. M. Williamson, Ezra, Nehemiah, Word Biblical Commentary (1985); Joseph Blenkinsopp, Ezra-Nehemiah, Old Testament Library (1988)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT (Koehler-Baumgartner), s.v. שׁקלlexicon
  • BDB (Brown-Driver-Briggs), s.v. שׁקלlexicon
  • DCH (Clines, ed.), s.v. שׁקלlexicon
  • Marvin A. Powell, "Weights and Measures," in The Anchor Bible Dictionary, vol. 6 (1992), 897-908dictionary
  • Raz Kletter, Economic Keystones: The Weight System of the Kingdom of Judah, JSOTSup 276 (Sheffield, 1998)monograph
  • William H. C. Propp, Exodus 19-40, Anchor Bible (2006)commentary
  • David Hendin, Guide to Biblical Coins, 5th ed. (2010)monograph

All attested forms of שֶׁקֶל

m s absolute

שֶׁקֶל, שֶּׁקֶל, שָׁקֶל, שָּׁקֶל

Exo 38:24, Exo 38:25, Lev 27:3, Num 7:13, Num 7:19, Num 7:25, Num 7:31, Num 7:37

m s construct

שֶׁקֶל

Gen 23:15, Gen 23:16, Exo 30:13, Exo 30:24, Exo 38:24, Exo 38:25, Exo 38:26, Lev 5:15

m p absolute

שְׁקָלִים

Exo 21:32, Lev 5:15, Lev 27:5, Lev 27:5, Lev 27:6, Lev 27:6, Lev 27:7, Num 3:47

m p construct

שִׁקְלֵי

1Ch 21:25