StrongerBible

shilshom

שִׁלְשֹׁם

HebrewH8032formerly, heretofore, ...

Appears 24 times · tap a cell to see the verses

Gen 31:2Gen 31:5Exo 4:10Exo 5:7Exo 5:8Exo 5:14Exo 21:29Exo 21:36Deu 4:42Deu 19:4Deu 19:6Jos 3:4Jos 4:18Jos 20:5Rut 2:111Sa 4:71Sa 10:111Sa 14:211Sa 19:71Sa 21:5(6)2Sa 3:172Sa 5:22Ki 13:5
Root family
Word studyshil-SHOMEnoun

What shilshom means

in the past, previously; the second half of the set phrase "yesterday and the day before," which means "formerly" or "as things used to be."

TranslatabilityPartialCertaintySettled

The word literally names "the day before yesterday," three days back, and it is built on the number three. But the Bible almost never uses it to count days. It lives inside a fixed expression and points to the past in general.

That expression pairs it with the word for "yesterday" (תְּמוֹל): "yesterday and the day before." Taken together the two words simply mean "in the past," "previously," or "the way things used to be." English Bibles usually collapse the pair into a single adverb such as "formerly," "heretofore," "in time past," or "as before."

The same phrase does a lot of different work depending on the sentence:

  • a face that has turned colder toward someone than it had been before (Genesis 31:2)
  • a workload of bricks demanded "as it used to be" done (Exodus 5:7)
  • a killing carried out without any earlier grudge, so it was not planned beforehand (Deuteronomy 19:4)
  • a leader the people had already followed back when Saul was still king (2 Samuel 5:2)

On its own the word carries very little; its meaning comes from the pairing. The two halves can even be pulled apart and strung together with "both... and," as when Moses tells God he has never been a good speaker, not before and not now (Exodus 4:10), yet the sense is still the same past-time idiom.

Gen 31:2Gen 31:5Exo 4:10Exo 5:7Exo 5:8Exo 5:14Exo 21:29Exo 21:36Deu 4:42Deu 19:4Deu 19:6Jos 3:4

What scholars say about shilshom

שִׁלְשׁוֹם ("the day before yesterday," from the root for "three") functions in Biblical Hebrew almost exclusively as the second element of the frozen adverbial pair תְּמוֹל שִׁלְשׁוֹם, a merism for past time meaning "previously, formerly, hitherto." The standard lexica (HALOT, BDB, DCH) treat it under this idiom, noting the prepositional variants (כִּתְמוֹל שִׁלְשׁוֹם "as before," מִתְּמוֹל שִׁלְשׁוֹם "beforehand, in time past") and the split coordination גַּם...גַּם in Exodus 4:10 and in 2 Samuel 3:17; 5:2 (parallel 1 Chronicles 11:2), where the partner surfaces as אֶתְמוֹל. The two nouns no longer denote discrete days but jointly express habitual or antecedent past, and the pair carries a specifically legal nuance of "beforehand" in the goring-ox and manslaughter statutes (Exodus 21:29, 36; Deuteronomy 4:42; 19:4, 6; Joshua 20:5), where prior knowledge or prior enmity is at issue.

Sources

  • HALOT (Koehler-Baumgartner), s.v. שִׁלְשׁוֹםlexicon
  • BDB (Brown-Driver-Briggs), s.v. שִׁלְשׁוֹם and תְּמוֹלlexicon
  • DCH (Clines, ed.), s.v. שִׁלְשׁוֹםlexicon
  • Bruce K. Waltke and M. O'Connor, An Introduction to Biblical Hebrew Syntax (1990)monograph

All attested forms of שִׁלְשֹׁם

m s absolute

שִׁלְשׁוֹם, שִׁלְשֹׁם, שִּׁלְשֹׁם

Gen 31:2, Deu 4:42, Deu 19:6, Jos 3:4, Jos 4:18, Jos 20:5, Rut 2:11, 1Sa 10:11