StrongerBible

resheph

רֶשֶׁף

HebrewH7566Proper NounResheph

Appears 1 time · tap a cell to see the verses

1Ch 7:25
Word studyResearch-gradeREH-shefproper noun

What resheph means

Resheph: a man's name in the genealogy of the tribe of Ephraim, one link in the chain of ancestors that runs down to Joshua

TranslatabilityApproximateCertaintySettled

Resheph here is not the ordinary Hebrew word for a flame or a plague; it is a man's name, and it appears exactly once in the Bible, in the long genealogy of the tribe of Ephraim in 1 Chronicles 7. The list runs father to son by a fixed formula, "so-and-so his son," tracing the line all the way down to Joshua son of Nun. Resheph is set between two other names, Rephah and Telah, though the text drops the usual "his son" right where his own name appears, so it is not entirely certain whether he was Rephah's own son or simply listed alongside him as a brother. Either way, nothing further is told about him: no story, no deed, only his place in the chain.

What makes the name worth a closer look is that it is spelled exactly like רֶשֶׁף, the poetic Hebrew word for a flash of fire, a flying arrow, or a deadly plague, and that word in turn preserves the name of a real god: a Canaanite deity of war, arrows, and disease worshipped from Syria to Egypt to Cyprus for roughly two thousand years before this genealogy was written down. By the time the tribe of Ephraim was being listed in Chronicles, that god had no place in Israel's worship. Naming a child after him, however, was nothing unusual for the wider culture: Israelite families sometimes kept elements from older Canaanite names the way a modern parent might name a child after a figure from mythology, with no intention of worshipping that figure. Here the name survives purely as a family label, a fossil of an older naming custom rather than any claim about what this Ephraimite family believed or served.

1Ch 7:25

What scholars say about resheph

The consonantal form רשף appears here as a proper name, distinct from the common noun of identical spelling that recurs elsewhere in the Hebrew Bible (Deuteronomy 32:24; Habakkuk 3:5; Psalm 76:4; Psalm 78:48; Job 5:7; Song of Songs 8:6). BDB and HALOT both catalogue the personal name under the same headword as the ordinary word, noting only that 1 Chronicles 7:25 uses it of a man in the Ephraimite genealogy that runs to Joshua. Sara Japhet (OTL, 1993, ad loc.) reads it as a fossilized theophoric, comparable to other Israelite personal names built on the names of Canaanite deities, carrying no live theological weight in the Chronicler's presentation of the tribe. Fulco's monograph on the god Resheph (1976) treats such personal names as part of the wider onomastic evidence for the god's continued, if faded, presence in West Semitic naming practice long after his cult had faded from Israel. Knoppers (Anchor Bible 12, 2003, ad loc.) discusses the wider genealogy of 1 Chronicles 7:20-27 as unusually long and structurally distinct from the shorter, parallel Ephraimite list in Numbers 26:35-36, without disputing the plain reading of any individual name within it, including this one.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. רֶשֶׁף (958)lexicon
  • HALOT 3:1297-98, s.v. רֶשֶׁףlexicon
  • Sara Japhet, I and II Chronicles, OTL (Westminster John Knox, 1993), ad loc.commentary
  • W. J. Fulco, The Canaanite God Rešep, American Oriental Series 8 (American Oriental Society, 1976)monograph
  • Gary N. Knoppers, I Chronicles 1-9, Anchor Bible 12 (Doubleday, 2003), ad loc.commentary

All attested forms of רֶשֶׁף

m

רֶשֶׁף

1Ch 7:25