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ramas

רָמַשׂ

HebrewH7430creep, move, ...

Appears 17 times · tap a cell to see the verses

Gen 1:21Gen 1:26Gen 1:28Gen 1:30Gen 7:8Gen 7:14Gen 7:21Gen 8:17Gen 8:19Gen 9:2Lev 11:44Lev 11:46Lev 20:25Deu 4:18Psa 69:34(35)Psa 104:20Ezk 38:20
Root family
Word studyResearch-graderah-MAHSSverb

What ramas means

to move with a low, light, gliding motion: to creep, crawl, glide, or steal along

TranslatabilityPartialCertaintyStrong

This verb names a manner of motion rather than a kind of animal. At its heart it pictures low, light, gliding movement close to a surface. Because that motion is most obvious in small ground creatures, most translations settle on "creep" or "crawl," but the very same word describes creatures gliding through the sea and even predators moving through a dark forest.

In the opening chapters of the Bible it does careful sorting work. It is the standard term for the small, low creatures of the land (רֶמֶשׂ) that live alongside livestock and wild beasts, and it pairs naturally with a companion verb for swarming or teeming (שָׁרַץ). Genesis then stretches it: in the Flood account "everything that creeps on the earth" grows into a summary for all animal life, and afterward "every moving thing that lives" becomes food.

Poets and prophets stretch it further still. The Psalms use it for everything that moves in the seas, and in one striking line for wild animals that prowl the forest at night. The single thread through all of these is not biology but movement: whatever glides, creeps, teems, or steals along low to its surroundings.

Nuances

1ato creep or crawl on the ground: the low movement of small land creatures
TranslatabilityApproximate
Gen 1:26Gen 1:28Gen 1:30Gen 7:8Gen 7:14Gen 7:21Gen 8:17Gen 8:19Gen 9:2Lev 11:44Lev 20:25Deu 4:18
1bto glide or move through the water: the motion of sea creatures
Gen 1:21Lev 11:46Psa 69:34(35)
1cto prowl or roam: the stealthy night movement of wild predators
Psa 104:20

Disputed

Whether the verb's primary sense is the narrow one of small creatures crawling on the ground, from which the wider uses are derived, or a general sense of low gliding motion that Priestly texts later narrowed into a category of small crawlers.

  • majorityA general sense of low, gliding motion is primary, and the use for small ground creatures is a later Priestly specialization.; B. A. Levine, Leviticus (JPS Torah Commentary, 1989); H.-J. Fabry, "רמשׂ," in TDOT vol. 13 (Eerdmans, 2004); R. Wakely, "רמשׂ," in NIDOTTE vol. 3 (Zondervan, 1997); F.-L. Hossfeld and E. Zenger, Psalms 3 (Hermeneia, 2011)
  • minorityThe narrow sense of small creatures crawling on the ground is primary, and the broader uses are secondary extensions.; BDB, s.v. רָמַשׂ; J. Milgrom, Leviticus 1-16 (Anchor Bible 3, 1991)

What scholars say about ramas

The standard lexicons (BDB; HALOT; DCH; Gesenius 18) converge on a spectrum for the verb rather than a single gloss, ranging from creeping on the ground through gliding in water to general low movement, with BDB explicitly extending it to wild beasts prowling at night in Psalm 104:20. Fabry (TDOT) and Wakely (NIDOTTE) describe the semantic core as light, gliding motion and note its concentration in Priestly texts and the Flood narrative, where it names one of the created orders subject to human dominion and destroyed and preserved in the Flood. Scholars divide over whether the small-crawler sense is primary and the broader use secondary (the older BDB tradition; Milgrom's Priestly analysis) or whether the kinetic sense is primary and the small-crawler use a Priestly specialization (Levine; the later Douglas; Hossfeld and Zenger; Cassuto), a debate that recent work treats as largely converged toward the kinetic reading. In Leviticus 11 the verb overlaps with the root for swarming, and commentators (Milgrom, Levine, Douglas, Wenham) disagree about which term encompasses which. The comparative Semitic base is thin: the one widely accepted cognate is Arabic ramasha ("blink, touch lightly with the fingertips"), reinforcing a core notion of quick, light motion, and the root must be kept distinct from the samekh root meaning to trample. The Septuagint reflects the range, usually rendering the word with a form for reptile or creeper but switching to a verb of motion where the Hebrew widens to all flesh, and to a verb of roaming at Psalm 104:20 (Wevers).

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. רָמַשׂlexicon
  • HALOT, s.v. רמשׂlexicon
  • DCH vol. 7, s.v. רמשׂ (Sheffield Phoenix, 2010)lexicon
  • Gesenius 18 (Meyer/Donner, Berlin: Springer, 1987-2010), s.v. רָמַשׂlexicon
  • H.-J. Fabry, "רמשׂ," in TDOT vol. 13 (Eerdmans, 2004)theological-dictionary
  • R. Wakely, "רמשׂ," in NIDOTTE vol. 3 (Zondervan, 1997)theological-dictionary
  • J. Milgrom, Leviticus 1-16 (Anchor Bible 3, 1991)commentary
  • B. A. Levine, Leviticus (JPS Torah Commentary, 1989)commentary
  • G. J. Wenham, Genesis 1-15 (WBC 1, 1987)commentary
  • V. P. Hamilton, The Book of Genesis 1-17 (NICOT, 1990)commentary
  • C. Westermann, Genesis 1-11: A Continental Commentary (Fortress, 1984)commentary
  • F.-L. Hossfeld and E. Zenger, Psalms 3 (Hermeneia, 2011)commentary
  • J. W. Wevers, Notes on the Greek Text of Genesis (SBLSCS 35, 1993)monograph

All attested forms of רָמַשׂ

qal participle m s absolute

רֹמֵשׂ, רוֹמֵשׂ

Gen 1:26, Gen 7:8, Gen 7:14, Gen 7:21, Gen 8:17, Lev 11:44, Deu 4:18, Psa 69:34

qal imperfect 3fs

תִּרְמֹשׂ

Gen 9:2, Lev 20:25, Psa 104:20

qal participle f s absolute

רֹמֶשֶׂת

Gen 1:21, Gen 1:28, Lev 11:46