StrongerBible

raḥum

רַחוּם

HebrewH7349merciful, compassionate, ...

Appears 13 times · tap a cell to see the verses

Exo 34:6Deu 4:312Ch 30:9Neh 9:17Neh 9:31Psa 78:38Psa 86:15Psa 103:8Psa 111:4Psa 112:4Psa 145:8Jol 2:13
Root family
Word studyResearch-gradera-KHOOMadjective

What raḥum means

compassionate: moved with tender, parent-like mercy toward someone in need

TranslatabilityPartialCertaintySettled

This is not a general word for being nice or kind. In every one of its appearances it describes a deep, gut-level compassion, the kind a parent feels for a child, and almost always it is God who is being described this way. The word shares its root with the Hebrew word for a mother's womb, and many readers hear that connection in it: a mercy that is bodily and instinctive rather than calculated, the ache of love a mother feels for the child she carried.

The word rarely stands alone. Eleven of its thirteen appearances place it inside a single famous sentence about God's character that begins when God announces his own name to Moses: "the LORD, the LORD, a God compassionate and gracious, slow to anger, and abounding in steadfast love and faithfulness" (Exodus 34:6). That line became something close to a creed in Israel. Later writers quote it, shorten it, and even argue with it: the psalmists lean on it for comfort, Joel uses it to call people back to God, and Jonah throws it back at God in frustration that God is too merciful to destroy Israel's enemies.

Paired with it almost every time is a second word, "gracious," and the two together cover two sides of God's kindness. "Compassionate" points to the warm, parental tenderness God feels; "gracious" points to favor freely given by someone with the power to withhold it. Read together, they say God is both the affectionate parent and the generous king.

Because the word is reserved for this rich, mostly divine use, translators reach for several different English words for it, and no single one captures the whole. "Merciful," "compassionate," and "tender" each catch part of it; the bodily, womb-deep warmth is the part English most easily loses.

Exo 34:6Deu 4:312Ch 30:9Neh 9:17Neh 9:31Psa 78:38Psa 86:15Psa 103:8Psa 111:4Psa 112:4Psa 145:8Jol 2:13

What scholars say about raḥum

The lexica are unanimous that רַחוּם means "compassionate, merciful" and functions as a divine epithet (BDB 933, "compassionate," with the note "always of God"; HALOT; DCH VII; Gesenius18). It is a qātûl-pattern adjective denoting an inherent, characteristic quality (Joüon-Muraoka §88E; GKC §84a), paired in eleven of thirteen occurrences with the cognate-pattern adjective חַנּוּן "gracious." Stoebe (TLOT 3:1225-1230) calls the חַנּוּן/רַחוּם pair perhaps the most often-repeated short confession about YHWH; Simian-Yofre (TDOT 13:437-452) and Butterworth (NIDOTTE 3:1093-1095) concur ("almost always used of God"). The root רחם is shared with רֶחֶם "womb," and the synchronic force of that etymology is the central scholarly debate: Trible (God and the Rhetoric of Sexuality, 1978), Gruber, Frymer-Kensky and Brueggemann hear womb-compassion as live, especially in Deutero-Isaiah and Jeremiah; Barr (The Semantics of Biblical Language, 1961, on the "root fallacy") and the line of Silva and Cotterell-Turner treat it as lexicalized prehistory. The mediating default (Schmuttermayr, Biblica 51 [1970]: 499-532; Stoebe; Simian-Yofre; Janowski) holds the etymology genuine but selectively activated. Eleven occurrences stand inside the Exodus 34:6 self-revelation formula (the Gnadenformel; Spieckermann, ZAW 102 [1990]: 1-18), whose origin (pre-exilic cultic, wisdom-school, or late-Deuteronomistic) and whose Joel-Jonah direction of dependence remain contested (Dozeman, JBL 108 [1989]: 207-223; Fishbane, Biblical Interpretation in Ancient Israel, 1985, 345-346). The reception is a living text, cited, inverted, and reworked across the canon.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, p. 933, s.v. רַחוּםlexicon
  • HALOT (Koehler-Baumgartner), vol. 3, s.v. רַחוּםlexicon
  • DCH (Clines), vol. VII (2010), s.v. רַחוּםlexicon
  • H. Simian-Yofre, "רחם," TDOT 13:437-452 (Eerdmans, 2004)theological-dictionary
  • H. J. Stoebe, "רחם," TLOT/THAT 3:1225-1230theological-dictionary
  • M. Butterworth, "רחם," NIDOTTE 3:1093-1095theological-dictionary
  • Phyllis Trible, God and the Rhetoric of Sexuality (Fortress, 1978)monograph
  • James Barr, The Semantics of Biblical Language (Oxford, 1961), 100-106, 159monograph
  • Georg Schmuttermayr, "RḤM — eine lexikalische Studie," Biblica 51 (1970): 499-532article
  • Hermann Spieckermann, "Barmherzig und gnädig ist der Herr…," ZAW 102 (1990): 1-18article
  • Thomas Dozeman, "Inner-biblical Interpretation of Yahweh's Gracious and Compassionate Character," JBL 108 (1989): 207-223article
  • Michael Fishbane, Biblical Interpretation in Ancient Israel (Clarendon, 1985), 345-346monograph

All attested forms of רַחוּם

m s absolute

רַחוּם

Exo 34:6, Deu 4:31, 2Ch 30:9, Neh 9:17, Neh 9:31, Psa 78:38, Psa 86:15, Psa 103:8