StrongerBible

ragan

רָגַן

HebrewH7279grumble, whisperer, ...

Appears 7 times · tap a cell to see the verses

Deu 1:27Psa 106:25Pro 16:28Pro 18:8Pro 26:20Pro 26:22Isa 29:24
Word studyraw-GAHNverb

What ragan means

to mutter against someone under the breath: to grumble in private, or to whisper talk that turns people against each other

TranslatabilityPartialCertaintyStrong

This word describes talk pitched low. Not a shout of protest but a mutter, discontent spoken where the person it targets cannot hear it. Twice the Bible sets the scene in the tents at the end of the day, after bad news has come in and the camp has broken into small groups.

From that one picture the word reaches in two directions. In the wilderness story it is a whole people muttering against God, saying in the dark what they will not say to his face. In Proverbs it is a single person, the whisperer, and four short sayings watch what his talk does:

  • his words go down like choice morsels, swallowed whole and kept
  • take him out of the room and the quarrel dies like a fire starved of wood
  • he can pry apart friends who were the closest of companions

Hebrew has other words for complaining out loud in public (לוּן) and for the man who carries reports from house to house (רָכִיל). This one is quieter than either. Its fault is not volume, and not the spreading of information, but the aim: talk about someone, behind their back, that leaves them with less than they had.

The last time the word appears it sits inside a promise. Isaiah says that the grumblers will learn instruction, which is to say that the habit is not incurable.

Nuances

1ato grumble: to mutter complaint in private, in every case complaint against God rather than to him
TranslatabilityApproximate
Deu 1:27Psa 106:25Isa 29:24
1ba whisperer: the person whose quiet talk about others feeds quarrels and breaks friendships apart
TranslatabilityApproximate
Pro 16:28Pro 18:8Pro 26:20Pro 26:22

What scholars say about ragan

The root rgn is rare, with seven occurrences in seven verses: six niphal (Deut 1:27; Ps 106:25; Prov 16:28; 18:8; 26:20, 22) and one qal participle (Isa 29:24). BDB glosses the root "murmur, whisper" and treats the substantival niphal participle nirgan of Proverbs as "whisperer, backbiter, tale-bearer"; HALOT and DCH likewise posit a single root and render the participle "slanderer". Strong's numbering gives the lexicalized participle its own entry (H5372), but that headword is not separately attested in the tagged corpus, where all four Proverbs occurrences are parsed to the verb, in line with the lexica's treatment of one lexeme. The wilderness usage is semantically adjacent to the far commoner lun / telunnah complex, and the identical prepositional phrase "in your tents" / "in their tents" in Deut 1:27 and Ps 106:25 marks Psalm 106 as a deliberate retelling of the Deuteronomic scene rather than an independent attestation. Proposed cognates outside Biblical Hebrew are uncertain and do not bear on the agreed sense; commentators on Proverbs debate only how far the Proverbs participle has specialized toward slander as against general querulous muttering.

Sources

  • HALOT, s.v. רגןlexicon
  • BDB, s.v. רגןlexicon
  • DCH, s.v. רגןlexicon
  • TWOT, s.v. רגןtheological-dictionary
  • Bruce K. Waltke, The Book of Proverbs: Chapters 15:1-31:31 (NICOT; Grand Rapids: Eerdmans, 2005), on Proverbs 16:28 and 26:20-22commentary
  • Jeffrey H. Tigay, Deuteronomy (JPS Torah Commentary; Philadelphia: Jewish Publication Society, 1996), on Deuteronomy 1:27commentary

All attested forms of רָגַן

niphal participle m s absolute

נִרְגָּן

Pro 16:28, Pro 18:8, Pro 26:20, Pro 26:22

niphal consecutive-imperfect 2mp

וַתֵּרָגְנוּ

Deu 1:27

niphal consecutive-imperfect 3mp

וַיֵּרָגְנוּ

Psa 106:25

qal participle m p absolute

וְרוֹגְנִים

Isa 29:24