StrongerBible

paroh

פַּרְעֹה

HebrewH6547Pharaoh

Appears 274 times · tap a cell to see the verses

Gen 12:15 (3×)Gen 12:17Gen 12:18Gen 12:20Gen 37:36Gen 39:1Gen 40:2Gen 40:7Gen 40:11 (2×)Isa 19:11
Word studyResearch-gradepar-OHnoun

What paroh means

Pharaoh: the king of Egypt, named by his royal title rather than his birth name

TranslatabilityApproximateCertaintySettled

Pharaoh is not a personal name but a borrowed Egyptian title that the Bible uses as if it were one. The Egyptian phrase behind it, "pr-aa," literally means "Great House," and at first it named the royal palace as an institution, the way we might say "the White House" to mean a government rather than a building. Over the centuries the Egyptians began using "Great House" for the man who lived in it, and eventually for the king himself. By the time Hebrew borrowed the word, it had already made that shift, so in the Bible Pharaoh always means the ruler, never the palace.

Hebrew treats Pharaoh as a proper name. It almost never adds the word "the" in front of it, which in Hebrew is the mark of a name rather than a common noun, and the phrase "Pharaoh king of Egypt" works just like "David the king," with the title standing in for the personal name. This is why so many different rulers across so many centuries all carry the same word: it is a job title doing the work of a name.

The senses below sort the occurrences by how the word is used rather than by which king is meant.

  • Most often the Bible gives only the bare title for kings whose personal names it never records, from Abraham's day through Joseph, the exodus, and Solomon's reign.
  • Late in the story, for two kings the writers actually knew, it joins the title to a personal name.
  • And once, in a love song, the word is used not for a king at all but as shorthand for royal Egyptian splendor.

Nuances

1athe unnamed king of Egypt, called simply "Pharaoh" as a personal name
Gen 12:15 (3×)Gen 41:1Gen 41:14Gen 41:39Gen 47:7Exo 1:11Exo 5:1Exo 5:2Exo 7:10Exo 8:8Exo 9:27Exo 10:16
1bthe title joined to a king's personal name, as in "Pharaoh Necho" and "Pharaoh Hophra"
2Ki 23:292Ki 23:332Ki 23:342Ki 23:35Jer 44:30Jer 46:2
1cPharaoh used figuratively for royal Egyptian splendor rather than for a king himself
Sng 1:9

What scholars say about paroh

The lexica are unanimous that פַּרְעֹה is a loan from Egyptian pr-ꜥꜣ, "Great House," originally the royal palace and only secondarily the king (BDB; HALOT, depending on Lambdin's 1953 JAOS study; Gesenius18). DCH supplies the count (c. 274 occurrences in Biblical Hebrew, plus 17 in Imperial Aramaic) and treats the form as an indeclinable loan functioning syntactically as a personal name; Hebrew preserves the Egyptian pharyngeal ꜥ (ayin) more faithfully than any later tradition (Noonan). The shift from palace to person is documented inside Egypt on Gardiner's four-stage scheme, secure by the reign of Akhenaten, with the further habit of joining pr-ꜥꜣ to a personal name appearing only from the late 21st/22nd dynasty (Sheshonq I) onward (Redford in ABD; Lexikon der Ägyptologie, "Pharao"; Leprohon). The Bible mirrors this two-stage development: bare "Pharaoh" for the early figures of Genesis, Exodus, and Solomon's reign, then "Pharaoh" plus a royal name for Necho II and Apries. What that congruence implies for the date of composition is contested: Kitchen and Hoffmeier read it as authentic pre-22nd-dynasty memory, while Redford, Finkelstein, and Ben-Dor Evian read it as the artifact of a late writer using an idiom of his own day. The etymology itself is untouched by that debate.

Where scholars disagree about paroh

Whether the Bible's patterned use of the title (bare "Pharaoh" for the early kings, "Pharaoh" plus a name only for Necho and Hophra) reflects authentic ancient Egyptian usage preserved in memory or the convention of a much later writer.

  • contestedThe bare-title pattern mirrors documented Egyptian practice before the late 21st/22nd dynasty, when pr-ꜥꜣ stood alone without a personal name; the congruence points to authentic pre-22nd-dynasty knowledge.; Kenneth A. Kitchen, On the Reliability of the Old Testament (2003), 254–58; James K. Hoffmeier, Israel in Egypt (1996), 87–88
  • contestedThe bare title is an artifact of late composition: writers working centuries after the events had no personal names to attach and used "Pharaoh" freely as the idiom of their own world, naming only the recent kings they actually knew.; Donald B. Redford, Egypt, Canaan, and Israel in Ancient Times (1992); Israel Finkelstein and Neil A. Silberman, The Bible Unearthed (2001)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. פַּרְעֹהlexicon
  • HALOT, s.v. פַּרְעֹהlexicon
  • Wilhelm Gesenius, Hebräisches und aramäisches Handwörterbuch, 18th ed., s.v. פַּרְעֹהlexicon
  • David J. A. Clines, ed., The Dictionary of Classical Hebrew, vol. 6, s.v. פַּרְעֹהlexicon
  • Thomas O. Lambdin, "Egyptian Loan Words in the Old Testament," JAOS 73 (1953): 145–55article
  • Benjamin J. Noonan, Non-Semitic Loanwords in the Hebrew Bible: A Lexicon of Language Contact, LSAWS 14 (2019)monograph
  • Alan H. Gardiner, Egyptian Grammar, 3rd ed. rev. (1957), Excursus A, 71–76monograph
  • Donald B. Redford, "Pharaoh," in The Anchor Bible Dictionary, 5:288–89reference
  • Ronald J. Leprohon, The Great Name: Ancient Egyptian Royal Titulary, WAW 29 (2013)monograph
  • Kenneth A. Kitchen, On the Reliability of the Old Testament (2003), 254–58monograph
  • James K. Hoffmeier, Israel in Egypt: The Evidence for the Authenticity of the Exodus Tradition (1996), 87–88monograph

All attested forms of פַּרְעֹה

m s absolute

פַּרְעֹה

Gen 12:15, Gen 12:15, Gen 12:15, Gen 12:17, Gen 12:18, Gen 12:20, Gen 37:36, Gen 39:1

m s construct

פַּרְעֹה

Isa 19:11