StrongerBible

paras

פָּרַס

HebrewH6536break, share, ...

Appears 14 times · tap a cell to see the verses

Lev 11:3Lev 11:4 (2×)Lev 11:5Lev 11:6Lev 11:7Lev 11:26Deu 14:6Deu 14:7 (2×)Deu 14:8Psa 69:31(32)Isa 58:7Jer 16:7
Root family
Word studyResearch-gradepah-RAHSverb

What paras means

to break in two: to part a whole thing into pieces

TranslatabilityApproximateCertaintyStrong

At its heart this verb means to break a whole thing in two. It is a physical, hands-on word: you take something entire and part it into pieces.

In everyday use it is what you do to a loaf of bread. In the world of the Bible, breaking bread and sharing it are one and the same motion, because you cannot hand someone a portion without first breaking the loaf. So when Isaiah calls his hearers to break their bread for the hungry, the breaking is the giving. The same picture lies behind the mourner's meal in Jeremiah 16, where neighbors would break bread to comfort a grieving family.

The word's other home is the food laws of Leviticus and Deuteronomy. There it describes an animal whose hoof is split into two, the mark of a creature Israel is allowed to eat. The link is the same idea of dividing: a clean animal is, quite literally, one whose foot is parted in two. Psalm 69 leans on the same image of an ox with a properly split hoof.

Nuances

1ato break bread: to divide a loaf so it can be shared with someone in need
Isa 58:7Jer 16:7
Jer 16:7

In Jeremiah 16:7 the verb stands without a stated object in the Hebrew text; whether the original read "bread" (so the line pictures breaking bread for mourners) is debated.

  • majorityThe word "bread" should be restored as the object, so the line describes breaking bread for the bereaved; the ancient Greek, Latin, Syriac, and Aramaic versions all supply it, and the parallel "cup of consolation" later in the verse points to a funeral meal.; Jack R. Lundbom, Jeremiah 1-20, Anchor Bible; William L. Holladay, Jeremiah 1, Hermeneia
  • minorityThe received Hebrew text should be kept as it stands; the versions may have added "bread" simply because it made obvious sense, and the change rests on inference rather than manuscript evidence (the UBS committee rated the restoration with low confidence).; James Barr, Comparative Philology and the Text of the Old Testament (1968)
1bto part the hoof: to have a hoof split in two, the mark of animals Israel may eat
TranslatabilityDirect
Lev 11:3Lev 11:4 (2×)Lev 11:5Lev 11:6Lev 11:7Lev 11:26Deu 14:6Deu 14:7 (2×)Deu 14:8Psa 69:31(32)

What scholars say about paras

The critical lexicons (BDB, HALOT, DCH, Gesenius) agree that פָּרַס means "break in two, divide," taking objects such as bread and bones in the Qal and serving as a denominative from פַּרְסָה "hoof" in the Hiphil of the dietary laws. Comparative Semitists (von Soden, Huehnergard, Lipiński, Blau, Voigt, Kogan) treat it as reflecting a Proto-Semitic root *p-r-s "cut, divide," distinct from *p-r-ś "spread out" (פָּרַשׂ); the two roots fell together only when the lateral sibilant merged with /s/ in later Hebrew, which explains why a few verses drift between the spellings. The Arabic pair farasa "tear apart" versus farasha "spread out" has effectively closed the older question of one root or two. Nöldeke (Zeitschrift für Assyriologie 1, 1886) argued that פַּרְסָה first denoted specifically the divided hoof; Milgrom (Leviticus 1-16, Anchor Bible) shows the noun by itself means only "hoof," with the cleavage specified by a separate added phrase, a point that disciplines how Leviticus 11 should be rendered. Jeremiah 16:7, where the verb stands without an object, is the main text-critical crux: most commentators (Lundbom, Holladay) restore "bread" on the strength of the versions, while Barr's Comparative Philology cautions against emending from the versions alone.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Brown, Driver, and Briggs, A Hebrew and English Lexicon of the Old Testament (BDB), s.v. פרסlexicon
  • Koehler and Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament (HALOT), vol. 3, s.v. פרסlexicon
  • David J. A. Clines, The Dictionary of Classical Hebrew (DCH), vol. 6, s.v. פרסlexicon
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible 3, pp. 646-648, 661-663commentary
  • Theodor Nöldeke, Zeitschrift für Assyriologie 1 (1886), p. 417article
  • Joshua Blau, Phonology and Morphology of Biblical Hebrew (2010)monograph
  • Leonid Kogan, Genealogical Classification of Semitic (De Gruyter, 2015)monograph
  • Jack R. Lundbom, Jeremiah 1-20, Anchor Biblecommentary
  • James Barr, Comparative Philology and the Text of the Old Testament (1968)monograph

All attested forms of פָּרַס

hiphil participle m s absolute

מַפְרִיס

Lev 11:4, Lev 11:7, Psa 69:31

hiphil participle f s absolute

מַפְרֶסֶת

Lev 11:3, Lev 11:26

hiphil participle m p construct

מַּפְרִיסֵי

Lev 11:4, Deu 14:7

hiphil imperfect 3ms

יַפְרִיס

Lev 11:5

hiphil participle f s construct

מַפְרֶסֶת

Deu 14:6

hiphil participle m s construct

מַפְרִיס

Deu 14:8

hiphil perfect 3cp

הִפְרִיסוּ

Deu 14:7

hiphil perfect 3fs

הִפְרִיסָה

Lev 11:6

qal imperfect 3mp

יִפְרְסוּ

Jer 16:7

qal infinitive-absolute absolute

פָרֹס

Isa 58:7