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porekhet

פָּרֹכֶת

HebrewH6532veil, curtain

Appears 25 times · tap a cell to see the verses

Exo 26:31Exo 26:33 (3×)Exo 26:35Exo 27:21Exo 30:6Exo 35:12Exo 36:35Exo 38:27Exo 39:34Exo 40:3Exo 40:21Exo 40:22Exo 40:26Lev 4:6Lev 24:3Num 4:5
Root family
Word studypah-ROH-ketnoun

What porekhet means

the veil: the heavy, richly woven curtain hung across the sanctuary that sealed off the innermost room where God's presence dwelt.

TranslatabilityPartialCertaintySettled

This word names one particular object: the inner veil of the tabernacle, and later of the temple. It hung across the sacred tent and divided it into two rooms, the outer Holy Place, which the priests entered daily, and the inner Most Holy Place, where the ark of the covenant stood and God's presence was said to rest.

The veil marked the most guarded boundary in Israel's worship. Only the high priest could pass behind it, only once a year on the Day of Atonement, and even then only with sacrificial blood and a cloud of incense. To go behind it at the wrong time was to risk death. So the word carries the whole idea of a protected threshold between a holy God and the people who could not simply walk up to him.

It was also no flimsy thing. It was woven of blue, purple, and scarlet yarn with the winged guardian figures worked into it, and it hung on posts. English calls it a veil, but it was a substantial, decorated barrier stretched across a room, not a light covering worn on the body.

Exo 26:31Exo 26:33 (3×)Exo 26:35Exo 27:21Exo 30:6Exo 35:12Exo 36:35Exo 38:27Exo 39:34Exo 40:3Exo 40:21Exo 40:22

What scholars say about porekhet

The standard lexicons agree that the term denotes the inner curtain separating the Holy Place from the Most Holy Place in the tabernacle, and by extension in the Solomonic temple (HALOT, BDB, DCH). It is a Priestly technical term, concentrated in Exodus, Leviticus, and Numbers, with a single occurrence in 2 Chronicles 3:14 for the temple. Its etymology is commonly connected to Akkadian parāku, "to bar, shut off, lie across," giving the underlying sense of a barrier or partition, a derivation reflected in HALOT. Menahem Haran and Jacob Milgrom analyze its cultic function: it screens the ark and demarcates graded zones of holiness, and the recurring construct phrase pārōket hammāsāk ("the veil of the screen") underscores its screening role. The referent and sense are not in scholarly dispute; discussion centers on the tabernacle's reconstruction and symbolism rather than on the word's meaning.

Sources

  • HALOT (Koehler-Baumgartner), s.v. פרכתlexicon
  • BDB (Brown-Driver-Briggs), s.v. פרכתlexicon
  • DCH (Clines, ed.), s.v. פרכתlexicon
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible (1991)commentary
  • Menahem Haran, Temples and Temple-Service in Ancient Israel (1978)monograph
  • Cornelis Houtman, Exodus, Historical Commentary on the Old Testament, vol. 3 (2000)commentary

All attested forms of פָּרֹכֶת

f s absolute

פָּרֹכֶת

Exo 26:31, Exo 26:33, Exo 26:33, Exo 26:33, Exo 26:35, Exo 27:21, Exo 30:6, Exo 36:35

f s construct

פָּרֹכֶת

Exo 35:12, Exo 39:34, Exo 40:21, Lev 4:6, Lev 24:3, Num 4:5