StrongerBible

pere

פֶּרֶא

HebrewH6501wild donkey, wild ass

Appears 10 times · tap a cell to see the verses

Gen 16:12Job 6:5Job 11:12Job 24:5Job 39:5Psa 104:11Isa 32:14Jer 2:24Jer 14:6Hos 8:9
Root family
Word studyResearch-gradePEH-rehnoun

What pere means

wild donkey: the untamed desert donkey that no one has ever owned or broken to harness

TranslatabilityApproximateCertaintyStrong

This word names one real animal: the wild donkey of the deserts of Syria and Arabia, a smaller and faster relative of the working donkey (חֲמוֹר). Kings hunted it, and nobody ever tamed it. That single fact does all the work in the Bible. Wherever the word appears, the point is a creature at home in country nobody farms, answering to nobody.

The clearest statement is God's own, in Job 39:5-8. God asks who set the wild donkey loose and takes the credit for it, using the language of setting a slave free: he unties its ropes, gives it the salt flats for a home, and lets it laugh at the racket of the city and ignore the shouts of the driver. Every other verse works from that picture, whether it praises the animal or turns it against someone.

Later writers keep the same animal and aim it in different directions:

  • Psalm 104 counts it among the creatures God gives water to, proof that his care reaches well past the farm.
  • Jeremiah pictures a mare in heat that nothing can hold back, and makes her a portrait of Judah chasing other gods.
  • Hosea sees one donkey that has strayed off alone, and says that is what Israel looks like buying Assyrian protection.
  • Job's friend Zophar uses the animal to say that a fool will never learn sense, and Job himself compares the destitute, foraging out in the wilderness, to a herd of wild donkeys.

The most famous use is the promise about Ishmael in Genesis 16:12, that he will be a wild donkey of a man. For centuries readers heard a curse there: a bandit, a menace to everyone around him. Most scholars now read the phrase alongside God's speech in Job and hear a blessing instead, and a fitting one for the son of a runaway slave woman, since he will live where nobody owns him.

Nuances

1athe animal itself: a wild donkey out in the open desert, belonging to no one
TranslatabilityDirect
Job 6:5Job 39:5Psa 104:11Isa 32:14Jer 14:6
1ba person or a people pictured as wild donkeys: living outside settled society, owned and directed by nobody
Gen 16:12Job 24:5
Gen 16:12

Whether calling Ishmael a wild donkey of a man is a promise of freedom or a forecast of hostility.

  • majorityIt pictures a free, roaming desert life, admired rather than condemned, and answers Hagar's own slavery with a son whom nobody will own; it is to be read alongside God's celebration of the wild donkey in Job 39:5-8.; G. von Rad, Genesis (OTL, ET 1961), 189; N. M. Sarna, Genesis (JPS Torah Commentary, 1989), 121; G. J. Wenham, Genesis 16-50 (WBC 2, 1994), 11; V. P. Hamilton, The Book of Genesis: Chapters 1-17 (NICOT, 1990), 454-55
  • minorityIt forecasts a hostile and uncontrolled existence, with the following phrase meaning that he will live in opposition to his own kin.; K. A. Mathews, Genesis 11:27-50:26 (NAC, 2005), 195; J. Skinner, Genesis (ICC, 2nd ed. 1930), 287
1cthe wild donkey as the measure of what can never be tamed or taught
Job 11:12
Job 11:12

How Zophar's line about the wild donkey's colt in Job 11:12 should be construed.

  • majorityIt is a saying about something that will never happen: a hollow man will gain sense when a wild donkey's colt is born a human being. The Hebrew carries no comparative particle, which tells against reading it as a simile.; D. J. A. Clines, Job 1-20 (WBC 17, 1989), 260-65; M. H. Pope, Job (AB 15, 3rd ed. 1973), 85; N. C. Habel, The Book of Job (OTL, 1985), 208; C. A. Newsom, Job, NIB 4 (1996), 424
  • minorityIt is a comparison: a human being is born like a wild donkey's colt.; Rashi, Commentary on Job, at 11:12
1da picture of stubborn independence: breaking away from the herd to go it alone
Hos 8:9
1ea picture of appetite that nothing can restrain, like a wild donkey in heat
Jer 2:24

Disputed

Whether this word and the other Hebrew word for the wild donkey name two different animals or the same one.

  • majorityThe two words are near-synonyms for one animal. Job 39:5 sets them in matching lines of poetry, which is how Hebrew verse pairs words of the same meaning.; HALOT (Eng. ed. 1994-2000) III:961, s.v.; DCH VI (Sheffield), s.v.
  • minorityThe two words name the two wild donkeys of the region, this one the Syrian animal and the other the Persian animal.; K. C. Way, Donkeys in the Biblical World: Ceremony and Symbol (Eisenbrauns, 2011), 206; G. S. Cansdale, Animals of Bible Lands (Paternoster, 1970), 70-73

What scholars say about pere

The reference works converge on a single denotative sense, "wild ass, onager," with figurative extensions to human beings. BDB (825) glosses "wild ass," derives the noun tentatively "probably from swiftness," and lists the figurative uses of wilfulness (Hos 8:9) and lust (Jer 2:24), citing Arabic faraʔ. HALOT (III:961) reconstructs the cognate set (Akkadian parû, Arabic faraʔ, Sabaean frʔ), identifies the species as Equus hemionus, probably the Syrian subspecies hemippus, and separates the noun etymologically from פרה I, "be fruitful." DCH VI catalogues all ten Masoretic occurrences plus the attestations in Sirach and at Qumran, noting the collocations with עַיִר (Job 11:12), אָדָם (Gen 16:12), and עָרוֹד (Job 39:5), and remains agnostic on the derivation. Zobel's TDOT article (XII:66ff.) organizes the biblical usage around four vectors: untamable freedom (Job 39), lust (Jer 2:24), arrogant isolation (Hos 8:9), and desert nomadism (Gen 16:12). NIDOTTE III and Gesenius18 agree and stress the contrast with חֲמוֹר, אָתוֹן, and עַיִר; the older TWOT (1830a) derivation from פרה is now generally judged a folk etymology, the verb at Hos 13:15 being taken as secondary to the noun. Job 39:5-8 is the controlling passage: its manumission vocabulary (חָפְשִׁי, מֹסְרוֹת, נוֹגֵשׂ) casts God as the animal's liberator, read by Clines (WBC 18B, 1109-15), Habel (OTL, 542-46), Newsom (NIB 4, 611-15; Contest, 240-45), Schifferdecker (Out of the Whirlwind, 79-121), and Alter (Wisdom Books, 165-66) as a decentering of anthropocentric assumptions about creation; Job stages an internal rehabilitation of the image across 6:5, 11:12, 24:5, and 39:5. Comparative material sets the animal in the wilderness of Sumerian ANŠE.EDIN.NA and Akkadian sirrimu / purimu, with Enkidu nursed among wild asses in Gilgamesh, and Ashurbanipal's North Palace reliefs depict onager hunts (Barnett, pls. XI-XIII; Keel, Symbolism of the Biblical World, 71ff.). Bailey and Holladay (VT 18 [1968]: 256-60) established that the idiom "she snuffs the wind" at Jer 2:24 is precise language for the scenting of a jenny in heat, and Holladay (Hermeneia I, 428) notes the deliberate reversal at Jer 14:6, where the same verb describes drought-stricken panting. At Gen 16:12 the reading has moved from Skinner's mild negativity (ICC, 287) through von Rad's admiring "free and wild" (OTL, 189) to the dominant neutral-positive reading of Sarna, Wenham, Hamilton, Alter, Waltke, and Arnold, with Mathews (NAC, 195) preserving the older pejorative line; the Septuagint's ἄγροικος ἄνθρωπος is generally treated as an interpretive softening (Wevers, Notes on the Greek Text of Genesis, 219).

Where scholars disagree about pere

Whether the animal name derives from the Hebrew verb meaning "to be fruitful" or is an inherited Semitic word of its own.

  • majorityIt is an old Semitic name for the wild donkey, matching the Akkadian and Arabic words for the same animal, and unrelated to the verb meaning to be fruitful.; HALOT (Eng. ed. 1994-2000) III:961, s.v.; H.-J. Zobel, TDOT XII:66ff.; Gesenius, Hebraisches und Aramaisches Handworterbuch, 18th ed. (Meyer/Donner), s.v.
  • minorityIt derives from a verb meaning to bear fruit, extended to the idea of running wild.; TWOT 1830a (Harris, Archer, Waltke)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), 1907, p. 825, s.v. פֶּרֶאlexicon
  • HALOT (Koehler-Baumgartner, Eng. ed. 1994-2000) III:961, s.v. פֶּרֶאlexicon
  • DCH (Dictionary of Classical Hebrew, Sheffield) VI, s.v. פֶּרֶאlexicon
  • H.-J. Zobel, פֶּרֶא, TDOT XII:66ff. (ET of TWAT VI)dictionary
  • NIDOTTE, vol. 3, s.v. פֶּרֶאdictionary
  • Gesenius, Hebraisches und Aramaisches Handworterbuch, 18th ed. (Meyer/Donner), s.v.lexicon
  • TWOT 1830a (Harris, Archer, Waltke)dictionary
  • D. J. A. Clines, Job 38-42 (WBC 18B, 2011), 1109-15commentary
  • D. J. A. Clines, Job 1-20 (WBC 17, 1989), 170, 260-65commentary
  • N. C. Habel, The Book of Job (OTL, 1985), 146-48, 208, 359-61, 542-46commentary
  • C. A. Newsom, The Book of Job: A Contest of Moral Imaginations (Oxford, 2003), 240-45monograph
  • K. Schifferdecker, Out of the Whirlwind: Creation Theology in the Book of Job (HTS 61, Harvard, 2008), 79-121monograph
  • R. Alter, The Wisdom Books (Norton, 2010), 51, 165-66commentary
  • G. von Rad, Genesis (OTL, ET 1961), 189commentary
  • N. M. Sarna, Genesis (JPS Torah Commentary, 1989), 121commentary
  • G. J. Wenham, Genesis 16-50 (WBC 2, 1994), 11commentary
  • E. A. Speiser, Genesis (AB 1, 1964), 117-18commentary
  • K. A. Mathews, Genesis 11:27-50:26 (NAC, 2005), 195commentary
  • Bailey and Holladay, The Young Camel and Wild Ass in Jer 2:23-25, Vetus Testamentum 18 (1968): 256-60article
  • W. L. Holladay, Jeremiah 1 (Hermeneia, 1986), 102, 428commentary
  • J. R. Lundbom, Jeremiah 1-20 (AB 21A, 1999), 282-84, 706-07commentary
  • F. I. Andersen and D. N. Freedman, Hosea (AB 24, 1980), 501-04commentary
  • A. A. Macintosh, Hosea (ICC, 1997), 314-17commentary
  • F.-L. Hossfeld and E. Zenger, Psalms 3 (Hermeneia, 2011), 46-54commentary
  • J. Blenkinsopp, Isaiah 1-39 (AB 19, 2000), 435-36commentary
  • E. Firmage, Zoology, Anchor Bible Dictionary 6:1109-67, at 1137reference
  • K. C. Way, Donkeys in the Biblical World: Ceremony and Symbol (Eisenbrauns, 2011), 206monograph
  • O. Keel, The Symbolism of the Biblical World (ET 1978), 71ff.monograph

All attested forms of פֶּרֶא

m s absolute

פֶּרֶא, פֶּרֶה

Job 6:5, Job 11:12, Job 39:5, Hos 8:9, Jer 2:24

m p absolute

פְּרָאִים

Job 24:5, Psa 104:11, Isa 32:14, Jer 14:6

m s construct

פֶּרֶא

Gen 16:12