StrongerBible

ir

עִיר

HebrewH5893Proper NounIr, city

Appears 2 times · tap a cell to see the verses

Gen 10:111Ch 7:12
Word studyResearch-gradeEERproper noun

What ir means

1

Ir: the second word of the Assyrian place name Rehoboth-Ir, which by itself is the everyday Hebrew word for a town.

TranslatabilityPartialCertaintyContested

The Table of Nations lists what was built in Assyria in one breath: Nineveh, Rehoboth-Ir, and Calah. The middle name is two Hebrew words joined together. The first, "Rehoboth" (רְחֹבוֹת), means broad open spaces, the wide places inside a settlement. The second is the plain word for a town (עִיר). Word for word the pair says something close to "the broad places of a town."

Because the phrase reads as ordinary Hebrew, it has long been taken in more than one way:

  • as the name of a settlement in its own right, which is how most modern Bibles print it, hyphenated and left untranslated;
  • as a quarter of greater Nineveh, matching an Assyrian expression for the open ground of that city ("Rebit Ninua");
  • as a description rather than a name at all, which is how the King James translators read it when they printed "the city Rehoboth."

No other verse mentions the place and no site has been identified with any confidence, so this single line is all the evidence there is.

Gen 10:11
Gen 10:11

What Rehoboth-Ir designates in Genesis 10:11: an independent Assyrian settlement, or a quarter of greater Nineveh.

  • contestedA place name in Assyria, listed as a settlement alongside Nineveh and Calah; the lexicons enter it as a toponym without identifying a site.; BDB, s.v. רְחֹבוֹת; HALOT, s.v. רְחֹבוֹת
  • contestedA rendering of Akkadian rebit Ninua, the plaza or open ground of Nineveh, so the phrase names a quarter of greater Nineveh rather than an independent city.; E. A. Speiser, Genesis, Anchor Bible 1 (Garden City: Doubleday, 1964)
2

Ir: a man of the tribe of Benjamin, named in Chronicles as the father of Shuppim and Huppim.

TranslatabilityDirectCertaintyStrong

He appears once, in the list of Benjamin's descendants, and nothing else is said about him: the verse names his sons, Shuppim and Huppim, and moves straight on.

The list around him is one of the hardest in the Bible to follow. It sets out from three sons of Benjamin, works through their families, and then arrives at names that are not clearly attached to any of them. This verse sits at that seam, which is why the man gets discussed far more than his one line would suggest. Most take him to be the same person called Iri (עִירִי) five verses earlier, a slightly longer form of the same name in the same family list. Others keep the two apart, and others judge the Hebrew of the verse to be damaged.

His name is written and said exactly like the ordinary word for a town (עִיר). Nothing in the verse plays on that, and Hebrew names often look like everyday words.

1Ch 7:12

What scholars say about ir

The lexicons treat the two occurrences separately. For Genesis 10:11, BDB and HALOT enter רְחֹבֹת עִיר as a toponym in Assyria while noting that its components are the ordinary words for broad places and for a town; no site is identified. The proposal that the phrase renders Akkadian rebit Ninua, the plaza or open ground of Nineveh, and so denotes a quarter of greater Nineveh rather than an independent city, is argued by Speiser in the Anchor Bible Genesis and is widely reported in later commentary. Westermann surveys the Assyrian names of Genesis 10:11 to 12 and stresses that nothing beyond Nineveh and Calah can be fixed geographically. The older English tradition, reflected in the King James Version's "the city Rehoboth," reads עִיר as a common noun in apposition rather than as part of a compound name.

For 1 Chronicles 7:12 the difficulty is textual and genealogical, not lexical. Commentators agree that עִיר is a personal name governing Shuppim and Huppim, and that the Benjamin list of 1 Chronicles 7:6 to 12 is disturbed. Japhet, Williamson and Knoppers each discuss whether Ir is the Iri of verse 7 and whether the closing clause naming Hushim as sons of Aher preserves a fragment of a Danite genealogy, given that Hushim is Dan's son in Genesis 46:23. None of this touches the sense of the word, which is uncontroversially a name.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. רְחֹבוֹתlexicon
  • HALOT, s.v. רְחֹבוֹתlexicon
  • E. A. Speiser, Genesis, Anchor Bible 1 (Garden City: Doubleday, 1964)commentary
  • C. Westermann, Genesis 1-11: A Commentary (Minneapolis: Augsburg, 1984)commentary
  • S. Japhet, I & II Chronicles, Old Testament Library (Louisville: Westminster John Knox, 1993)commentary
  • H. G. M. Williamson, 1 and 2 Chronicles, New Century Bible Commentary (Grand Rapids: Eerdmans, 1982)commentary
  • G. N. Knoppers, I Chronicles 1-9, Anchor Bible 12 (New York: Doubleday, 2003)commentary

All attested forms of עִיר

m

עִיר

Gen 10:11, 1Ch 7:12