StrongerBible

ezer

עֵזֶר

HebrewH5829Proper NounEzer

Appears 5 times · tap a cell to see the verses

1Ch 4:41Ch 7:211Ch 12:9(10)Neh 3:19Neh 12:42
Names & words formed with this
Word studyResearch-gradeAY-zerproper noun

What ezer means

Ezer: a man's name spelled exactly like the ordinary Hebrew word for help, carried by five unrelated men, among them the chief of the Gadite fighters who joined David and an official who rebuilt part of Jerusalem's wall

TranslatabilityApproximateCertaintySettled

In the Bible this word is only ever a name, and the five men who carry it have nothing to do with one another. Each turns up in passing:

  • Ezer the father of Hushah stands among the Bethlehem families of Judah.
  • Ezer of Ephraim's family line was killed, along with Elead, by men of Gath.
  • Ezer the chief led the Gadite soldiers who crossed over to David in the wilderness.
  • Ezer son of Jeshua governed Mizpah and rebuilt a stretch of Jerusalem's wall.
  • Ezer walked in the procession on the day the rebuilt wall was dedicated.

The name is not a special coinage. It is spelled exactly like the everyday Hebrew word for help, and for the one who supplies it (עֵזֶר), so to an ancient ear it sounded like a plain word, something close to "Help". That word carried real weight, because the Bible uses it most often for God rescuing someone who cannot save himself, and so naming a boy Ezer said something about where a family expected help to come from. Longer names built on the same word say it outright: Eliezer means "my God is help" (אֱלִיעֶזֶר), and Exodus 18:4 explains that Moses chose it because God had delivered him from Pharaoh's sword.

Two of the five men get more than a name. The Gadite Ezer heads a short roll of eleven officers who crossed over to David at his stronghold in the wilderness while Saul was still hunting him, men the record praises as fearsome as lions and as quick as gazelles on the hills; Ezer is listed first, as the chief. The Ezer of Nehemiah's building list is given a title and a district: he ruled Mizpah and took on a second stretch of wall across from the ascent to the armory. The other three are only points in a family record or names in a line of marchers.

The Ephraimite Ezer's verse is the hardest of the five. He and Elead were killed by men of Gath in a fight over livestock, and afterwards Ephraim mourned a long time while his relatives came to comfort him. The Hebrew never says who went down after whose animals, so it is unclear whether these two were the raiders or the victims. The family record they stand in also repeats several names in a way that has puzzled readers for centuries, so how many generations lie between Ephraim and this Ezer cannot be settled either.

Nuances

1aEzer the father of Hushah, listed among the sons of Hur in the Bethlehem families of Judah
1Ch 4:4
1bEzer of Ephraim's family line, killed together with Elead by men of Gath in a fight over livestock
1Ch 7:21
1cEzer the chief, first of the eleven Gadite officers who crossed over to David at his stronghold in the wilderness
1Ch 12:9(10)
1dEzer son of Jeshua, the ruler of Mizpah, who rebuilt a section of Jerusalem's wall under Nehemiah
Neh 3:19
1eEzer, last of the men named in the procession at the dedication of Jerusalem's rebuilt wall
Neh 12:42

What scholars say about ezer

STEPBible's lexical data splits H5829 into five sub-entries, one per bearer, and the lexica agree in filing the personal name separately from the homographic common noun עֵזֶר (H5828), "help, helper" (BDB, HALOT, DCH). Formally the name is a common substantive taken over whole as an anthroponym, the type classified in Noth's standard study of Israelite personal names; the same element appears in the compound names אֱלִיעֶזֶר, אֲבִיעֶזֶר, אֲחִיעֶזֶר, יוֹעֶזֶר and רֹמַמְתִּי עֶזֶר, and the root supplies עֶזְרָא and עֲזַרְיָה. Four of the five occurrences read עֵזֶר; Nehemiah 12:42 reads וָעָזֶר, the vowel lengthening produced by a major disjunctive accent rather than a distinct name. On the semantics of the underlying noun, BDB, TLOT (Bergmann) and NIDOTTE (Harman) treat one root, "help, helper," with the great majority of the noun's occurrences predicated of God, often in military or rescuing contexts; the proposed second root, "strength, warrior," argued from Ugaritic ǵzr, bears on a handful of poetic verses and not on the onomastic material here.

The five bearers. (1) 1 Chronicles 4:4, in the Judahite and Calebite material of 1 Chronicles 4:1-8, where אֲבִי חוּשָׁה marks Ezer as the eponymous founder of Hushah rather than a literal father; the corresponding gentilic חֻשָׁתִי is used of Sibbecai at 2 Samuel 21:18 and 1 Chronicles 11:29. (2) 1 Chronicles 7:21, in the Ephraimite genealogy of 7:20-27, whose textual state is uneven: שׁוּתֶלַח and תַּחַת each recur, and אֶלְעָדָה in verse 20 stands beside אֶלְעָד in verse 21, so the standard commentaries treat the unit as a compilation whose internal affiliations cannot be fixed. The subject of כִּי יָרְדוּ לָקַחַת אֶת־מִקְנֵיהֶם is unexpressed, so the notice may be construed either with the Ephraimites descending on Gath or with the Gathites descending on them, and verse 22 makes Ephraim their father, which sits awkwardly with the intervening generations of the list. (3) 1 Chronicles 12:9 in English versification, Hebrew 12:10, heading the roll of eleven Gadite officers in 12:8-15 who came over to David at the wilderness stronghold; Ezer is הָרֹאשׁ, first of the eleven. (4) Nehemiah 3:19, שַׂר הַמִּצְפָּה, repairing a מִדָּה שֵׁנִית opposite the ascent to the armory at the Angle, within the district organization of the wall-building list. (5) Nehemiah 12:42, the last of eight names following the seven trumpet-bearing priests of 12:41; whether the eight continue the priestly roster or belong with the singers whose performance the same verse reports is not settled by the syntax and is canvassed in the commentaries on the passage. No reconstruction identifies any of the five with another, and no context exploits the meaning of the name.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament (Oxford: Clarendon, 1906), 740-741, s.v. עֵזֶר (common noun and proper name)lexicon
  • HALOT, The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: Brill, 1994-2000), s.v. עֵזֶר (personal name)lexicon
  • D. J. A. Clines, ed., The Dictionary of Classical Hebrew, vol. 6 (Sheffield: Sheffield Phoenix Press, 2007), 339-344, s.v. עֵזֶרlexicon
  • U. Bergmann, "עזר ʿzr to help," in E. Jenni and C. Westermann, eds., Theological Lexicon of the Old Testament, trans. M. E. Biddle (Peabody: Hendrickson, 1997), 2:872-874dictionary
  • Allan M. Harman, "עָזַר," in W. A. VanGemeren, ed., New International Dictionary of Old Testament Theology and Exegesis (Grand Rapids: Zondervan, 1997), 3:378-380dictionary
  • M. Noth, Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung, BWANT 46 (Stuttgart: Kohlhammer, 1928)monograph
  • R. Zadok, The Pre-Hellenistic Israelite Anthroponymy and Prosopography, OLA 28 (Leuven: Peeters, 1988)monograph
  • S. Japhet, I and II Chronicles, OTL (Louisville: Westminster John Knox, 1993), ad loc. 1 Chronicles 4, 7 and 12commentary
  • G. N. Knoppers, 1 Chronicles 1-9, AB 12 (New York: Doubleday, 2004), ad loc. 1 Chronicles 4:1-8 and 7:20-29commentary
  • R. W. Klein, 1 Chronicles, Hermeneia (Minneapolis: Fortress, 2006), ad loc. 1 Chronicles 7:20-27 and 12:8-15commentary
  • H. G. M. Williamson, Ezra, Nehemiah, WBC 16 (Waco: Word, 1985), ad loc. Nehemiah 3:19 and 12:40-43commentary
  • J. Blenkinsopp, Ezra-Nehemiah: A Commentary, OTL (Philadelphia: Westminster, 1988), ad loc. Nehemiah 3 and 12commentary

All attested forms of עֵזֶר

m

עֵזֶר, עָזֶר

1Ch 4:4, 1Ch 7:21, 1Ch 12:9, Neh 3:19, Neh 12:42