StrongerBible

mosheh

מֹשֶׁה

HebrewH4872Proper NounMoses

Appears 766 times · tap a cell to see the verses

Exo 2:10Exo 2:11Exo 2:14Exo 2:15 (2×)Exo 2:17Exo 2:21 (2×)Exo 3:1Exo 3:3Exo 3:4 (2×)
Root family
Word studymoh-SHEHproper noun

What mosheh means

Moses: the prophet who led Israel out of slavery in Egypt and received the law from God at Mount Sinai.

TranslatabilityApproximateCertaintySettled

Moses is the towering human figure of the first five books of the Bible: the prophet who confronted Pharaoh, led Israel out of slavery in Egypt, brought the people to Mount Sinai, and received the law there. Born to Israelite parents during Pharaoh's campaign to kill the Hebrew baby boys, he was hidden in a basket on the Nile, found and raised in the Egyptian court, and later called by God at the burning bush to set his people free. He led them through forty years in the wilderness and died within sight of the promised land without entering it.

The Bible explains his name in Exodus 2:10, where Pharaoh's daughter names the rescued baby and says it is because she drew him out of the water. The name sounds like a Hebrew word meaning "to draw out," and the naming scene turns on that echo. Most scholars, though, think the name is actually Egyptian, built from a common Egyptian element meaning "is born" or "child" that also stands in the names of the pharaohs Thutmose and Rameses. On that view the Hebrew explanation is a play on how the name sounds rather than its true origin.

Across the Bible the name carries enormous weight. "Moses" comes to stand for the law itself and for the whole covenant God made with Israel, so that later writers speak of "the book of Moses," or pair "Moses and the Prophets" to mean the Scriptures as a whole. In the New Testament, where the name appears in its Greek form, Moses is the great lawgiver through whom the covenant came and against whom the work of Jesus is measured.

Exo 2:10Exo 2:11Exo 2:14Exo 2:15 (2×)Exo 2:17Exo 2:21 (2×)Exo 3:1Exo 3:3Exo 3:4 (2×)Exo 3:6Exo 3:11Exo 3:13

What scholars say about mosheh

The name מֹשֶׁה is explained in Exodus 2:10 by association with the verb מָשָׁה "to draw out," reinforced by the assonance of the naming scene ("I drew him out of the water"). Commentators note that the form is active in shape ("one who draws out") rather than passive ("one drawn out"), a point Cassuto and others take as meaningful for Moses' own role in bringing Israel through the sea. The dominant view since Griffiths (1953), reflected in HALOT, derives the name instead from Egyptian ms(w) "to bear, give birth," the element seen in royal names such as Thutmose and Rameses, and treats the Exodus explanation as a Hebrew folk etymology built on similar sound rather than shared derivation. There is no dispute over the referent: the name denotes the single figure of the exodus and Sinai narratives throughout the Hebrew Bible, in the Aramaic sections of Ezra, and (in Greek form) across the New Testament.

Where scholars disagree about mosheh

Where the name Moses comes from: an Egyptian source meaning roughly "child" or "is born," or the Hebrew explanation in Exodus 2:10 that ties it to a word for drawing out of water.

  • majorityThe name is Egyptian, formed from an element meaning "is born" or "child" that also stands in royal names like Thutmose and Rameses; the Hebrew explanation in Exodus is then a play on the sound of the name rather than its linguistic origin.; J. Gwyn Griffiths, "The Egyptian Derivation of the Name Moses," Journal of Near Eastern Studies 12 (1953): 225-231; HALOT (Koehler-Baumgartner), s.v. מֹשֶׁה
  • minorityThe Hebrew explanation is taken as genuinely meaningful, connecting the name to the word for drawing out, so that within Hebrew the name is understood as "one who draws out."; Umberto Cassuto, A Commentary on the Book of Exodus (Jerusalem: Magnes, 1967), on Exodus 2:10

Sources

  • HALOT (Koehler-Baumgartner), s.v. מֹשֶׁהlexicon
  • BDB (Brown-Driver-Briggs), s.v. מֹשֶׁהlexicon
  • J. Gwyn Griffiths, "The Egyptian Derivation of the Name Moses," Journal of Near Eastern Studies 12 (1953): 225-231article
  • Umberto Cassuto, A Commentary on the Book of Exodus (Jerusalem: Magnes, 1967), on Exodus 2:10commentary
  • Nahum M. Sarna, Exodus, JPS Torah Commentary (Philadelphia: Jewish Publication Society, 1991), on Exodus 2:10commentary
  • Cornelis Houtman, Exodus, vol. 1, Historical Commentary on the Old Testament (Kampen: Kok, 1993), on Exodus 2:10commentary

All attested forms of מֹשֶׁה

m

מֹשֶׁה

Exo 2:10, Exo 2:11, Exo 2:14, Exo 2:15, Exo 2:15, Exo 2:17, Exo 2:21, Exo 2:21