StrongerBible

lahav

לַהַב

HebrewH3851flame, blade, ...

Appears 12 times · tap a cell to see the verses

Jdg 3:22 (2×)Jdg 13:20 (2×)Job 39:23Job 41:21(13)Isa 13:8Isa 29:6Isa 30:30Isa 66:15Jol 2:5Nam 3:3
Root family
Word studylah-HAHVnoun

What lahav means

1

a flame: the bright tongue of fire that leaps up off whatever is burning

TranslatabilityDirectCertaintySettled

This word does not mean fire in general. It names the part you can see, the bright tongue that rises off the burning thing. Hebrew keeps that apart from the fire itself (אֵשׁ), which is exactly why the two words so often stand side by side in one phrase, "the flame of a fire." There is also a companion word for flame (לֶהָבָה) that turns up far more often; this one is the shorter, rarer form.

Most of its appearances are in scenes of overwhelming power. Isaiah and Joel use it for fire that eats whatever it touches, set in the middle of thunder, wind, hail and the noise of an advancing army. That is not a different word from the flame that goes up off Manoah's altar in Judges 13. It is the same flame, seen at a scale where nothing in its path survives.

Once the word is turned on a human face. In Isaiah 13:8 people watching Babylon fall stare at one another, and their faces are flames: skin gone hot and red with fright. Hebrew says that flatly, where English needs a moment to catch the picture.

Nuances

1aa single flame you can see, rising off the thing that is burning
Jdg 13:20 (2×)Job 41:21(13)
1bthe flame of a fire that devours everything in front of it
Isa 29:6Isa 30:30Isa 66:15Jol 2:5
1csaid of a face: flushed and burning with terror
TranslatabilityApproximate
Isa 13:8
2

the blade of a weapon: the cutting metal of a sword, dagger or spear, as against its handle

TranslatabilityApproximateCertaintySettled

Hebrew calls the blade of a weapon a flame. The link is the flash: polished metal catches the light the way fire does, so the word for a tongue of fire also names the bright edge of a sword. English has no single word that does both jobs, which is why translations of these verses swing between "blade" and "flashing sword."

The plainest use is in Judges 3. Ehud drives his dagger into Eglon so hard that the handle goes in after the blade and the fat closes over it. Here the word simply means the metal part, and the scene only works because the handle is a separate thing. In the battle poetry of Job 39 and Nahum 3 the weight swings back to the gleam: Nahum sets the flashing blade of a sword beside the lightning of a spear, so the two halves of the line make the same point twice.

The words for the weapon as a whole are separate. A sword is חֶרֶב, and Judges 3:22 uses both words in a single sentence, one for the weapon and this one for its blade.

Nuances

2athe blade of a dagger or sword, the metal part as distinct from the handle
TranslatabilityDirect
Jdg 3:22 (2×)
2bthe flashing blade of a weapon lifted in battle
Job 39:23Nam 3:3

What scholars say about lahav

The lexicons are unanimous on the range. BDB (s.v. לַהַב) gives two senses, "flame" and "the glittering point of a spear or sword, flashing blade," assigning Judges 3:22 to the second as the free-standing form used of a dagger. HALOT and DCH agree, HALOT separating the collocation with אֵשׁ (Isaiah 29:6; 30:30; 66:15; Joel 2:5) from the altar flame of Judges 13:20 and treating פְּנֵי לְהָבִים in Isaiah 13:8 as an idiom of its own for flushed faces. Comparative support for the root is strong and pan-Semitic: Arabic lahaba "to blaze," Ugaritic lhbt "flames," and Geʿez lāhaba "to burn" converge on a Proto-Semitic *lhb, which Kogan treats as part of the inherited Semitic fire vocabulary. The look-alike root להט produces a noun with the same double range, flame and sword-blade (Genesis 3:24), and a minority of scholars have proposed that להב and להט are variants of one root; BDB, HALOT and Klein keep them apart on the ground that Semitic phonology offers no regular correspondence between ב and ט, while granting the semantic overlap. That overlap is what keeps the flame-or-blade question live at Genesis 3:24. For לַהַב itself the two senses are settled and are separable by context in every verse: with אֵשׁ or an altar or a mouth it is a flame, and in construct with חֶרֶב or חֲנִית, or opposite נִצָּב, it is a blade.

Sources

  • HALOT, s.v. לַהַבlexicon
  • BDB, s.v. לַהַבlexicon
  • Dictionary of Classical Hebrew (DCH), ed. David J. A. Clines, s.v. לַהַבlexicon
  • TWOT, s.v. לָהַבtheological-dictionary
  • Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language for Readers of English (Jerusalem: Carta, 1987), s.v. לַהַבlexicon
  • Leonid Kogan, Genealogical Classification of Semitic: The Lexical Isoglosses (Berlin: De Gruyter, 2015)monograph
  • Barry G. Webb, The Book of Judges, NICOT (Grand Rapids: Eerdmans, 2012), on Judges 3:12-30commentary
  • John N. Oswalt, The Book of Isaiah, Chapters 1-39, NICOT (Grand Rapids: Eerdmans, 1986), on Isaiah 13:8 and 29:6commentary
  • David J. A. Clines, Job 38-42, WBC 18B (Nashville: Thomas Nelson, 2011), on Job 39:23 and 41:13commentary

All attested forms of לַהַב

m s construct

לַהַב

Jdg 13:20, Job 39:23, Isa 29:6, Isa 30:30, Jol 2:5, Nam 3:3

m s absolute

לַּהַב, לַהַב

Jdg 3:22, Jdg 3:22, Jdg 13:20, Job 41:21

m p absolute

לְהָבִים

Isa 13:8

m p construct

לַהֲבֵי

Isa 66:15