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ketonet

כֻּתֹּנֶת

HebrewH3801coat, tunic, ...

Appears 29 times · tap a cell to see the verses

Gen 3:21Gen 37:3Gen 37:23 (2×)Gen 37:31 (2×)Gen 37:32 (2×)Gen 37:33Exo 28:4Exo 28:39Exo 28:40Exo 29:5Exo 29:8Exo 39:27Exo 40:14Lev 8:7Lev 8:13Lev 10:5Lev 16:42Sa 13:182Sa 13:192Sa 15:32Ezr 2:69Neh 7:70(69)Neh 7:72(71)Job 30:18Sng 5:3Isa 22:21
Word studyResearch-gradekeh-TOH-nethnoun

What ketonet means

a tunic: the shirt worn next to the body, the innermost visible layer of clothing for men and women alike

TranslatabilityApproximateCertaintySettled

This is the everyday shirt worn closest to the skin, under any outer robe or cloak. It was usually made of linen, reached down toward the ankles, and probably had sleeves, with a reinforced opening for the head to pass through. Men and women both wore it. It was the last thing taken off at night and the basic covering a person could not do without.

Because it was the layer nearest the body, the one word stretches across a wide social range. It is the plain garment God makes for the first man and woman, the linen shirt the priests put on to serve at the sanctuary, and the special version, marked out by rank, that Jacob gives Joseph and that the king's unmarried daughters wore. In each case it is the same kind of shirt; what changes is its quality and who is wearing it.

Two of its most memorable uses turn on the same gesture: tearing the tunic. When Joseph's brothers strip his and dip it in blood, and when Tamar rips hers after she is violated, the torn garment publicly announces grief and disgrace, the same act by which mourners and defeated men tore their clothes.

Nuances

1aan ordinary tunic: the everyday body-shirt worn by men and women next to the skin
TranslatabilityDirect
Gen 3:212Sa 15:32Job 30:18Sng 5:3Isa 22:21
1bthe priestly linen tunic: the plain shirt a priest put on to serve in the sanctuary
Exo 28:4Exo 28:39Exo 28:40Exo 29:5Exo 29:8Exo 39:27Exo 40:14Lev 8:7Lev 8:13Lev 10:5Lev 16:4Ezr 2:69
1ca tunic of rank: an elite, distinctive tunic marking royal or specially favored status, the garment of Joseph and of Tamar
TranslatabilityPartialCertaintyContested
Gen 37:3Gen 37:23 (2×)Gen 37:31 (2×)Gen 37:32 (2×)Gen 37:332Sa 13:182Sa 13:19
Gen 37:3

What the phrase for Joseph's tunic (Genesis 37, and the same phrase for Tamar's garment in 2 Samuel 13:18-19) actually describes.

  • majorityA tunic reaching to the extremities: a long, ankle-length robe with sleeves, since the plural form points to hands and feet, and Josephus describes Tamar's garment as reaching the wrists and ankles.; P. Kyle McCarter Jr., II Samuel, Anchor Bible (1984), 325-326; John Skinner, Genesis, ICC (1910), 444
  • minorityAn ornamented tunic covered with sewn-on decoration, from a proposed link to an Akkadian term for the appliqued ornaments on ceremonial robes.; E. A. Speiser, Genesis, Anchor Bible (1964), 289-290

What scholars say about ketonet

The lexica converge on a core sense of tunic or undergarment worn next to the body by both sexes (BDB; Gesenius18; HALOT; DCH), while differing on etymological depth. HALOT and Gesenius18 trace the word as a Wanderwort running from Sumerian GADA and Akkadian kitu (flax, linen) through Northwest Semitic kittan into Hebrew, Ugaritic, Aramaic, Arabic, and on into Greek chiton and Latin tunica; the root originally named the material (linen) before it lexicalized as the garment, which is why the priestly compounds specify linen grade (Michel and Veenhof; van Soldt; Mankowski). For the priestly tunic the technical profile (an ankle-length linen shirt with a reinforced neck opening, worn beneath the robe and ephod) is set by Propp (Exodus 19-40, Anchor Yale Bible), Milgrom (Leviticus 1-16, Anchor Bible), and Haran (Temples and Temple-Service in Ancient Israel), who explains the switch to plain linen on the Day of Atonement by the graded holiness of the sanctuary textiles. On the ketonet passim of Joseph and Tamar the critical consensus rejects the coat of many colors and reads a distinctive elite garment; commentators divide between the long-sleeved, reaches-the-extremities reading (McCarter; Skinner; Driver; Hamilton; Westermann) and the ornamented reading via Akkadian pisannu (Speiser; Alter; HALOT tentatively).

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT (Koehler, Baumgartner, Stamm), s.v. כֻּתֹּנֶתlexicon
  • BDB, s.v. כֻּתֹּנֶתlexicon
  • DCH (Clines), s.v. כֻּתֹּנֶתlexicon
  • William H. C. Propp, Exodus 19-40, Anchor Yale Bible 2A (2006), 434-443commentary
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible (1991), 501-508, 1016-1017commentary
  • Menahem Haran, Temples and Temple-Service in Ancient Israel (Oxford, 1978), 165-174monograph
  • E. A. Speiser, Genesis, Anchor Bible (1964), 289-290commentary
  • P. Kyle McCarter Jr., II Samuel, Anchor Bible (1984), 325-326commentary
  • Claus Westermann, Genesis 37-50, Continental Commentary (1986)commentary
  • Paul V. Mankowski, Akkadian Loanwords in Biblical Hebrew, HSS 47 (2000)monograph
  • Cecile Michel and Klaas Veenhof, The Textiles Traded by the Assyrians in Anatolia, in Textile Terminologies in the Ancient Near East and Mediterranean, ed. Michel and Nosch (Oxbow, 2010), 210-271article

All attested forms of כֻּתֹּנֶת

f s construct

כְּתֹנֶת

Gen 37:3, Gen 37:23, Gen 37:31, Gen 37:32, Gen 37:32, Gen 37:33, Exo 28:4, Lev 16:4

f p construct

כָּתְנֹת, כָּתְנוֹת

Exo 39:27, Ezr 2:69, Neh 7:72, Gen 3:21, Neh 7:70

f p absolute

כֻּתֳּנֹת

Exo 28:40, Exo 29:8, Exo 40:14, Lev 8:13

f s absolute

כֻּתֹּנֶת, כְּתֹנֶת

Gen 37:31, Exo 29:5, Lev 8:7, Exo 28:39

f s construct

כֻּתָּנְתִּי

Job 30:18, Sng 5:3

f s construct

כֻּתָּנְתּוֹ

Gen 37:23, 2Sa 15:32

f p construct

כֻתֳּנֹתָם

Lev 10:5

f s construct

כֻּתָּנְתֶּךָ

Isa 22:21