StrongerBible

kesut

כְּסוּת

HebrewH3682clothing, covering, ...

Appears 8 times · tap a cell to see the verses

Gen 20:16Exo 21:10Exo 22:27(26)Deu 22:12Job 24:7Job 26:6Job 31:19Isa 50:3
Root family
Word studyResearch-gradekeh-SOOTnoun

What kesut means

a covering: cloth put over the body or over anything, most often clothing.

TranslatabilityPartialCertaintySettled

This is the ordinary word for something spread over a person or a thing to cover it. In practice that usually means clothing, and the Bible treats it as one of life's basics, alongside food. A law protecting a second wife guarantees her food and her covering; another law forbids keeping a poor man's cloak overnight, because it is his only covering and he sleeps in it. When Job pictures the destitute shivering through the night with no covering, he is naming that same essential garment gone missing.

The word leans on the idea of covering more than the plain words for a garment do, so the Bible reaches for it where the covering is doing real work. That lets it stretch. It can name the four-cornered mantle a person literally covers himself with, and it can rise all the way to the sky: God says he clothes the heavens in darkness and makes sackcloth their covering, draping the whole sky in the cloth of mourning.

From the same idea of covering comes the sense of hiding something from view. Job says nothing can hide from God: the world of the dead lies open before him, with no covering to screen it from his sight. And in one difficult scene the phrase "a covering of the eyes" describes not a cloth at all, but a payment that settles a matter and closes people's eyes to it.

Nuances

1aclothing, a garment; the covering a person wears, treated as a basic necessity.
Exo 21:10Exo 22:27(26)Deu 22:12Job 24:7Job 31:19
1ba covering spread over something; here, sackcloth thrown over the sky itself.
Isa 50:3
1ca covering that hides from sight; a screen that would conceal something from view.
Job 26:6
1din the phrase a covering of the eyes: a payment that publicly clears a person's name and closes others' eyes to the matter.
CertaintyContested
Gen 20:16

What scholars say about kesut

The lexicons are unanimous on the basic sense of כְּסוּת: a feminine verbal abstract from the root כסה ("to cover, conceal, clothe"), meaning "covering, garment, clothing." BDB divides the eight occurrences into concrete "covering, clothing" (Exod 21:10; 22:26 [MT]; Deut 22:12; Job 24:7; 31:19; Isa 50:3) and "covering for concealment" (Job 26:6; Gen 20:16). HALOT, Gesenius18, and DCH concur, and DCH registers the three competing readings of Gen 20:16 without adjudicating. TDOT (Ringgren) treats the noun as an abstract of result/instrument ("that which covers") and distinguishes a positive register of protection and dignity from a negative register of concealment. Comparative Semitic evidence is strong: direct morphological cognates appear in Ugaritic kst, Syriac kesuta, and Arabic kiswah (the drape of the Kaaba), all feminine -t derivatives of the same III-weak root; East Semitic diverges, Akkadian kasu having drifted to "to bind, fetter." Distinguishing כְּסוּת from near-synonyms is exegetically decisive at Gen 20:16: the technical word for "veil" is צָעִיף, not כְּסוּת, which is why the literal-veil reading is now defunct and the figurative "public vindication / compensation" reading dominates (Skinner, Speiser, von Rad, Westermann, Sarna, Wenham, Hamilton). Weinfeld and Cassuto strengthen this into a fixed ANE legal formula for clearing a wife's name, comparing Middle Assyrian and Hittite law and the Genesis Apocryphon; Tawil adduces Akkadian kasu ena, "to cover the eye over an offense." The remaining live question is narrow: ad hoc figurative expression (Sarna, Wenham) versus fixed legal idiom (Cassuto, Weinfeld), both figurative. A separate, unrelated debate touches Job 26:6 only through speaker-attribution: Clines reassigns the chapter to Bildad, while Habel, Pope, Hartley, Newsom, and Seow keep it in Job's mouth; the lexical sense of כְּסוּת is unaffected.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Brown-Driver-Briggs, A Hebrew and English Lexicon of the Old Testament, p. 492lexicon
  • Koehler-Baumgartner-Stamm, HALOT, s.v. כְּסוּתlexicon
  • Gesenius18 (Meyer-Donner), s.v. כְּסוּתlexicon
  • David J. A. Clines, ed., The Dictionary of Classical Hebrew (DCH), vol. IVlexicon
  • Helmer Ringgren, "כסה," in Theological Dictionary of the Old Testament (TDOT) 7dictionary
  • W. R. Domeris, "כסה," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE), vol. 2dictionary
  • William H. C. Propp, Exodus 19-40, Anchor Yale Bible 2A (2006), pp. 196-202commentary
  • Nahum M. Sarna, Genesis, JPS Torah Commentary (1989), p. 144commentary
  • Gordon J. Wenham, Genesis 16-50, WBC 2 (1994), pp. 73-75commentary
  • Claus Westermann, Genesis 12-36: A Commentary (1985), pp. 326-327commentary
  • E. A. Speiser, Genesis, Anchor Bible 1 (1964), pp. 148-150commentary
  • John Skinner, A Critical and Exegetical Commentary on Genesis, ICC (1930), p. 318commentary
  • Moshe Weinfeld, "Sarah and Abimelech (Genesis 20) Against the Background of an Assyrian Law and the Genesis Apocryphon," in Melanges Delcor (1985)article
  • David J. A. Clines, Job 21-37, Word Biblical Commentary 18A (2006)commentary
  • Marvin H. Pope, Job, Anchor Bible 15 (1965)commentary

All attested forms of כְּסוּת

f s absolute

כְּסוּת

Job 24:7, Job 26:6, Job 31:19

f s construct

כְּסוּת

Gen 20:16

f s construct

כְּסוּתְךָ

Deu 22:12

f s construct

כְּסוּתָהּ

Exo 21:10

f s construct

כְּסוּתָם

Isa 50:3

f s construct

כְסוּתוֹ

Exo 22:27