StrongerBible

kenat

כְּנָת

AramaicH3675colleagues, companions, ...

Appears 7 times · tap a cell to see the verses

Ezr 4:9Ezr 4:17Ezr 4:23Ezr 5:3Ezr 5:6Ezr 6:6Ezr 6:13
Word studykeh-NAWTnoun

What kenat means

a fellow official: one of the officers who hold a commission alongside the man named with them and act with him on government business

TranslatabilityApproximateCertaintySettled

Every appearance of this word sits inside the imperial paperwork that the book of Ezra quotes: letters to and from the Persian court, and the reports of officers sent to see what the Jews were building in Jerusalem. The pattern is always the same. A man is named, his rank is given, and then his fellow officials are added as a block, with no names of their own. Rehum the commander and Shimshai the scribe write to King Artaxerxes together with theirs (Ezra 4:9), and Tattenai, the governor of the province west of the Euphrates, arrives with his to ask who authorized the temple (Ezra 5:3).

Three things hold true of the word every time it is used:

  • it hangs on a named officer and never stands on its own
  • it is always plural, naming a whole staff rather than a single partner
  • it belongs to the language of official business, appearing only in letters, orders, and reports

That makes it a piece of government vocabulary rather than a word about friendship. The same phrasing, one man plus "his colleagues", runs through the surviving Aramaic paperwork of the Persian empire, where it marks a group of officers acting as one body. The men it names are not bystanders: they sign the letter that halts the building, they ride to Jerusalem and stop the work by force (Ezra 4:23), and later they carry out Darius's order to pay for the temple instead (Ezra 6:13).

Biblical Aramaic has a different word for a fellow (חֲבַר), used of Daniel's three friends, and it carries a warmth of companionship this one does not. The Hebrew verses of Ezra use the Hebrew form of this same word (כְּנָת) for the officials behind an earlier letter to the king (Ezra 4:7).

Ezr 4:9Ezr 4:17Ezr 4:23Ezr 5:3Ezr 5:6Ezr 6:6Ezr 6:13

What scholars say about kenat

The Biblical Aramaic noun כְּנָת is glossed "colleague, associate, fellow official" in every standard lexicon (HALOT, s.v. כְּנָת; BDB 1096b; DCH, s.v. כְּנָת; Vogt-Fitzmyer, A Lexicon of Biblical Aramaic, s.v.), and none posits a second sense. It occurs seven times, always plural and always with a pronominal suffix: כְּנָוָתְהוֹן in Ezra 4:9, 4:17, 4:23, 5:3, 6:6, 6:13, and כְנָוָתֵהּ in Ezra 5:6; the Hebrew narrative frame at Ezra 4:7 supplies the corresponding Hebrew כְּנָוֹתָיו, catalogued separately as H3674. The plural stem in waw points to an underlying form with a third radical waw, and the noun is generally taken as a loanword from Akkadian kinattu(m), "colleague, fellow servant" (CAD K, s.v. kinattu), rather than a native derivative, though the derivation is not the object of consensus argument in the lexica. Documentary Achaemenid Aramaic confirms the usage abundantly: the construction "PN and his colleagues" (knwt- plus suffix) is standard formula language for a collegium of officers acting as a single body, as in the Elephantine petitions where Yedaniah is named with "his colleagues the priests" (Porten and Yardeni, Textbook of Aramaic Documents from Ancient Egypt, A4.7 to A4.8 = Cowley, Aramaic Papyri of the Fifth Century B.C., nos. 30 to 31). Commentators on Ezra read the biblical instances the same way: Williamson (Ezra, Nehemiah, WBC 16) and Blenkinsopp (Ezra-Nehemiah, OTL) both take "and his colleagues" as bureaucratic formula language designating fellow provincial officers rather than personal associates, and both weigh its presence in the assessment of the documentary character of Ezra 4 to 6; Fitzmyer's studies of the Aramaic epistolary formulae make the same point on comparative grounds. The one adjacent crux is not lexical: the appositional list that follows "and the rest of their colleagues" in Ezra 4:9 (דִּינָיֵא and the gentilics after it) is read by some as ethnic designations and by others, with different vocalization, as official titles such as "judges", but that question concerns the list, not the sense of כְּנָת.

Sources

  • HALOT (Koehler-Baumgartner-Stamm), The Hebrew and Aramaic Lexicon of the Old Testament, s.v. כְּנָתlexicon
  • BDB (Brown-Driver-Briggs), A Hebrew and English Lexicon of the Old Testament, Aramaic section, s.v. כְּנָת, p. 1096lexicon
  • DCH (Dictionary of Classical Hebrew), ed. D. J. A. Clines, s.v. כְּנָתlexicon
  • Ernst Vogt, A Lexicon of Biblical Aramaic, rev. and trans. J. A. Fitzmyer (2011), s.v. כְּנָתlexicon
  • The Assyrian Dictionary of the Oriental Institute of the University of Chicago (CAD), vol. K, s.v. kinattulexicon
  • Bezalel Porten and Ada Yardeni, Textbook of Aramaic Documents from Ancient Egypt, vol. 1 (1986), A4.7 to A4.8monograph
  • A. E. Cowley, Aramaic Papyri of the Fifth Century B.C. (1923), nos. 30 to 31monograph
  • H. G. M. Williamson, Ezra, Nehemiah (Word Biblical Commentary 16, 1985)commentary
  • Joseph Blenkinsopp, Ezra-Nehemiah: A Commentary (Old Testament Library, 1988)commentary
  • Joseph A. Fitzmyer, "Aramaic Epistolography", in A Wandering Aramean: Collected Aramaic Essays (1979)monograph

All attested forms of כְּנָת

f p construct

כְּנָוָתְהוֹן

Ezr 4:9, Ezr 4:17, Ezr 4:23, Ezr 5:3, Ezr 6:6, Ezr 6:13

f p construct

כְנָוָתֵהּ

Ezr 5:6