StrongerBible

kush

כּוּשׁ

HebrewH3568Proper NounCush, Ethiopia

Appears 30 times · tap a cell to see the verses

Gen 2:13Gen 10:6Gen 10:7Gen 10:82Ki 19:91Ch 1:81Ch 1:91Ch 1:10Est 1:1Est 8:9Job 28:19Psa 7:0(1)Psa 68:31(32)Psa 87:4Isa 11:11Isa 18:1Isa 20:3Isa 20:4Isa 20:5Isa 37:9Isa 43:3Ezk 30:4
Root family
Word studyResearch-gradeKOOSHproper noun

What kush means

1

Cush: the land along the Nile beyond Egypt's southern border, the kingdom and people who lived there, and the forefather whose name they carry

TranslatabilityPartialCertaintyStrong

Hebrew took this name from Egyptian, where Kash was the ordinary word for Nubia, the stretch of the Nile valley above Egypt's southern frontier. In modern terms that is Sudan together with the far south of Egypt. It is not the country the world now calls Ethiopia, which lies further to the southeast. This word names the place and the nation; a separate word names a person from there (כּוּשִׁי), and a once-used longer spelling (כּוּשָׁן) may point to a different people altogether, in northern Arabia.

The name is put to three jobs across the Bible, and each one builds on the last:

  • On the map, Cush marks the far south. It is where a river of Eden runs, where a famous gemstone comes from, and where an empire's reach or a border finally stops.
  • In history, Cush is a kingdom with armies. Its kings ruled Egypt itself for most of a century, and one of them marches north against Assyria in Hezekiah's day. The prophets name Cush beside Egypt as a power Judah kept being tempted to lean on.
  • In poetry and prophecy, Cush becomes a picture of the outermost horizon. Worshipers who come from beyond its rivers have come from as far away as anyone could imagine, and that distance is the whole point.

Genesis 10 adds one more use. There Cush is a son of Ham and the father of the peoples of the south. That family tree names nations as though they were people, in the same breath as Egypt and Canaan, so Cush there is the region itself standing at the head of its descendants rather than a private individual.

One pairing runs through nearly every mention: Cush and Egypt come as a set. They were neighbors, trading partners, and for a stretch of years one realm, and Israel's prophets hardly ever speak of the one without the other.

Nuances

1athe country itself: the land up the Nile past Egypt, often named to mark the southern edge of the known world
Gen 2:13Est 1:1Est 8:9Job 28:19Isa 18:1Ezk 29:10
1bthe kingdom of Cush as a political and fighting power, almost always named alongside Egypt
2Ki 19:9Isa 20:3Isa 20:4Isa 20:5Isa 37:9Isa 43:3Jer 46:9Ezk 30:4Ezk 30:5Ezk 30:9Ezk 38:5Nam 3:9
1cCush as the far horizon: the most distant place from which God gathers his scattered people, receives tribute, and draws worshipers
Psa 68:31(32)Psa 87:4Isa 11:11Isa 45:14Zep 3:10
1dCush the forefather, listed in the family tree of the nations as a son of Ham and the head of the southern peoples
Gen 10:6Gen 10:7Gen 10:81Ch 1:81Ch 1:91Ch 1:10
2

Cush, an Israelite of the tribe of Benjamin named in the heading of a psalm and otherwise unknown

TranslatabilityDirectCertaintyStrong

The heading of Psalm 7 says David sang it about the words of Cush, a Benjaminite. Nothing else in the Bible mentions the man, and no story tells us what he said.

This is simply a person's name that happens to match the name of the African land, the way a person and a place can share a name in any language. Nothing in the heading suggests he came from there or had any tie to it. Older Jewish tradition sometimes took the name as a veiled way of speaking about Saul or about Shimei, both Benjaminites who turned on David, but the heading itself gives no more than the name.

Psa 7:0(1)

What scholars say about kush

The name is a loanword from Egyptian kꜣš (Kash), the standard Egyptian designation for Nubia south of the First Cataract, attested from the Middle Kingdom onward and surfacing in Akkadian as Kūsu/Kūsi and in the Amarna correspondence as Kaši. BDB and HALOT alike treat the Hebrew word as a proper name of foreign origin covering the son of Ham in Genesis 10, the land and people of the southern Nile valley, and an Israelite personal name in the superscription of Psalm 7. The concrete backdrop of the eighth and seventh century texts is the Twenty-Fifth (Kushite) Dynasty, whose kings ruled Egypt from roughly 744 to 656 BCE; the Tirhakah of 2 Kings 19:9 and Isaiah 37:9 is Taharqa, whose accession Egyptian monuments place around 690 BCE, raising a chronological problem addressed by Kitchen (the royal title used proleptically) and by Hoffmeier (a genuine field command exercised on behalf of his brother Shebitku). Kitchen's threefold scheme of Cush A (Nubia), Cush B (the Kassite region east of Babylonia) and Cush C (an Arabian Cush across the Red Sea) is the standard framework for the Mesopotamian and Arabian associations attached to Genesis 2:13, the Nimrod tradition of Genesis 10, and Cushan in Habakkuk 3:7; HALOT is the lexicon most often cited for the Kassite proposal. The Septuagint renders the word almost invariably with Αἰθιοπία, importing both geographic imprecision, since the Greek name later attached to Abyssinia, and the traditional etymologizing of Αἰθίοψ as "burnt face", which Beekes regards as folk derivation. On the question of racial evaluation, Snowden, Goldenberg, Sadler, Adamo, Holter and Burrell converge on the judgment that the Hebrew Bible encodes no coherent system of color-based contempt and that Cushites are typically neutral or esteemed figures; Isaac's case for a proto-racism grounded in classical climate theory is the principal dissent, and rests chiefly on Greco-Roman rather than Hebrew evidence. Lavik's rhetorical reading of Isaiah 18 argues that the oracle's real target is Judah rather than Cush, and that its description of the Cushites is not disparaging.

Where scholars disagree about kush

Whether every occurrence names the one African land, or whether a few texts preserve a separate place of the same name in Mesopotamia.

  • majorityAll the occurrences point to the African Cush on the upper Nile. Where the setting looks Mesopotamian, the writer is drawing a wide symbolic map rather than naming a second place.; BDB, s.v. כּוּשׁ; Knut Holter, Yahweh in Africa: Essays on Africa and the Old Testament (New York: Peter Lang, 2000)
  • minorityGenesis 2:13 and the Nimrod tradition of Genesis 10 reflect a different Cush east of Babylonia, connected with the Kassites, distinct from the African land.; HALOT, s.v. כּוּשׁ; Kenneth A. Kitchen, On the Reliability of the Old Testament (Grand Rapids: Eerdmans, 2003)
  • minorityThe rivers of Eden are a picture of the inhabited world rather than a map, so the Cush of Genesis 2:13 is simply the far south and no second place needs to be found.; Claus Westermann, Genesis 1-11: A Commentary, trans. John J. Scullion (Minneapolis: Augsburg, 1984); Gerhard von Rad, Genesis: A Commentary, rev. ed., Old Testament Library (Philadelphia: Westminster, 1972)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. כּוּשׁlexicon
  • HALOT, s.v. כּוּשׁlexicon
  • Kenneth A. Kitchen, On the Reliability of the Old Testament (Grand Rapids: Eerdmans, 2003)monograph
  • Kenneth A. Kitchen, The Third Intermediate Period in Egypt (1100-650 BC), 2nd ed. (Warminster: Aris & Phillips, 1986)monograph
  • Rodney S. Sadler Jr., Can a Cushite Change His Skin? An Examination of Race, Ethnicity, and Othering in the Hebrew Bible, LHBOTS 425 (New York: T&T Clark, 2005)monograph
  • David M. Goldenberg, The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam (Princeton: Princeton University Press, 2003)monograph
  • Kevin Burrell, Cushites in the Hebrew Bible: Negotiating Ethnic Identity in the Past and Present, Biblical Interpretation Series 181 (Leiden: Brill, 2020)monograph
  • Frank M. Snowden Jr., Blacks in Antiquity: Ethiopians in the Greco-Roman Experience (Cambridge, MA: Harvard University Press, 1970)monograph
  • Benjamin Isaac, The Invention of Racism in Classical Antiquity (Princeton: Princeton University Press, 2004)monograph
  • Marta Hoyland Lavik, A People Tall and Smooth-Skinned: The Rhetoric of Isaiah 18, VTSup 112 (Leiden: Brill, 2007)monograph
  • Claus Westermann, Genesis 1-11: A Commentary, trans. John J. Scullion (Minneapolis: Augsburg, 1984)commentary
  • Gerhard von Rad, Genesis: A Commentary, rev. ed., Old Testament Library (Philadelphia: Westminster, 1972)commentary
  • Knut Holter, Yahweh in Africa: Essays on Africa and the Old Testament (New York: Peter Lang, 2000)monograph

All attested forms of כּוּשׁ

noun

כּוּשׁ, בְּכוּשׁ, וּמִכּוּשׁ, מִכּוּשׁ

Gen 2:13, 2Ki 19:9, Est 1:1, Est 8:9, Job 28:19, Psa 68:31, Psa 87:4, Isa 18:1

m

כּוּשׁ, וְכוּשׁ

Gen 10:6, Gen 10:7, 1Ch 1:8, 1Ch 1:9, Psa 7:0, Gen 10:8, 1Ch 1:10