honor: high public standing and splendor that someone greater grants to a person, and can take back.
This is a court word. All seven of its uses sit in the Aramaic chapters of Daniel, and in every one of them the honor is something visible and public: not a private sense of worth, and not moral integrity, but the weight a person carries in the eyes of everyone watching. It belongs to the same family as the words for what is heavy and what is costly, so the picture underneath it is of something that has real substance rather than something merely felt.
The striking thing about the word in Daniel is that nobody ever produces it for himself. It is always handed over, worn for a while, and liable to be taken away. It shows up in three settings:
- given by God to a king along with the kingdom, the power, and the might
- held by a king as his own splendor, boasted in, stripped off, and handed back
- awarded to a servant as the public reward for doing what the king asked
Those are three angles on one thing, not three different words. It is the honor God gives Nebuchadnezzar, the honor Nebuchadnezzar brags about, the honor stripped from him when he grows proud, and the honor handed back to him when he lifts his eyes to heaven; it is also what he offers his advisers as the prize for telling him his dream.
Aramaic has several words in this neighborhood and Daniel likes to stack them. The word for majesty (הֲדַר) stands beside ours three times and points to the outward trappings of a king; the word for greatness (רְבוּ) measures the sheer scale of his rule; the word for brightness (זִיו) names visible radiance, the shine on a face or an object. Ours is the standing itself. The Hebrew word spelled the same way (יְקָר) leans further toward price and preciousness, while the main Hebrew word for glory (כָּבוֹד) leans toward weight a person or God has in himself rather than weight conferred from outside.