StrongerBible

te'em

טְעֵם

AramaicH2942decree, commandment, ...

Appears 28 times · tap a cell to see the verses

Ezr 4:8Ezr 4:9Ezr 4:17Ezr 4:19Ezr 4:21 (2×)Ezr 5:3Ezr 5:9Ezr 5:13Ezr 5:17Ezr 6:1Ezr 6:3Ezr 6:8Ezr 6:11Ezr 6:14 (2×)Ezr 7:23Dan 3:10Dan 5:2
Compound of
Word studyTEH-emnoun

What te'em means

1

an official order handed down by a king or governing authority: a decree, command, or ruling that those under it must obey.

TranslatabilityApproximateCertaintySettled

This is the ordinary working word for royal authority in the parts of Ezra and Daniel written in Aramaic, the everyday language of the Persian empire's paperwork. It names the binding word that comes down from someone in power, whether it authorizes the rebuilding of the temple, forbids bowing to a statue, or threatens punishment on anyone who disobeys.

Because it was a term of the imperial bureaucracy, it settled into a few fixed phrases. The commonest by far is "to make a decree," repeated again and again as kings issue their orders. A closely tied phrase means "by decree of" or "by the authority of" someone, naming the power behind an action. It even hardens into a job title: the master of the order, that is, the commanding officer or chancellor of a province.

The same idea shows up from the other side as well: to pay heed or give proper regard to a ruler and his orders. When Daniel's accusers say his friends have paid the king no regard, they mean the men have not treated his command as binding on them.

Nuances

1athe binding order a ruler puts out, in the recurring phrase "to make (issue) a decree."
Ezr 4:19Ezr 4:21 (2×)Ezr 5:3Ezr 5:9Ezr 5:13Ezr 5:17Ezr 6:1Ezr 6:3Ezr 6:8Ezr 6:11Ezr 6:12Ezr 7:13
1bthe authority behind an action, in the phrase "by decree of" or "by order of" a named power.
Ezr 6:14 (2×)Ezr 7:23
1cused in a title for a high official: the master of the order, that is, the commanding officer or chancellor.
Ezr 4:8Ezr 4:9Ezr 4:17
1dto pay heed or give proper regard to a ruler and his orders; in the negative, to refuse to treat a command as binding.
Dan 3:12Dan 6:13
2

good sense: the sound judgment and tact to say and do the fitting thing.

TranslatabilityDirectCertaintyStrong

In one place the word steps away from the language of decrees and means the good judgment of a person rather than the order of a king. When Daniel is about to be swept up in the execution of the wise men, he replies to the king's officer with wisdom and good sense, choosing his words carefully to buy time and turn the moment.

It sits here beside the ordinary word for counsel or advice, so the two together paint a picture of someone who not only knows what to say but knows how and when to say it.

Dan 2:14
3

the taste of food or drink; the act of tasting.

TranslatabilityDirectCertaintyStrong

The plainest and oldest sense of the word is simply taste, tied to the ordinary verb for tasting food. It surfaces once, at Belshazzar's feast, where the phrase describes the king and the wine as he gives the fateful order to bring in the sacred cups looted from the temple.

The force of the phrase there is debated. Most take it as the physical taste of the wine, whether "while he tasted the wine" or "under the influence of the wine." That taste sense is the root from which the word's other, more official meanings appear to have grown.

Dan 5:2

What scholars say about te'em

The standard lexicons of Biblical Aramaic (HALOT, BDB) give this noun a range that runs from taste (Daniel 5:2), through sense or discretion (Daniel 2:14), to the frequent administrative meaning command, order, decree in Ezra and Daniel, along with the compound title beel teem "commanding officer" (Ezra 4:8-9, 17) and the set phrases sim teem "to issue an order" and min teem "by order of." The administrative and mental senses reflect the Akkadian word temu ("understanding, reason, report, decision, order"), a well-documented loan into Imperial Aramaic administrative vocabulary (Kaufman; CAD, s.v. temu), while the concrete "taste" use is tied to the inherited West Semitic verb for tasting. The related "report, account" sense (Ezra 5:5; Daniel 6:3, English 6:2) is lexically part of the same family but is tagged in this corpus under the separate number H2941. At Daniel 5:2 the phrase beteem hamra is read either as physical taste ("while he tasted the wine," "under the influence of the wine") or, by a minority, as "at the command of the wine"; the taste reading is generally preferred (Montgomery; Collins).

Sources

  • HALOT (Koehler-Baumgartner), Aramaic section, s.v. טעםlexicon
  • BDB (Brown-Driver-Briggs), Biblical Aramaic, s.v. טעםlexicon
  • Stephen A. Kaufman, The Akkadian Influences on Aramaic (1974)monograph
  • The Assyrian Dictionary of the Oriental Institute of the University of Chicago (CAD), volume Ṭ, s.v. ṭēmulexicon
  • James A. Montgomery, A Critical and Exegetical Commentary on the Book of Daniel, ICC (1927)commentary
  • John J. Collins, Daniel, Hermeneia (1993)commentary

All attested forms of טְעֵם

c s absolute

טְעֵם, טְּעֵם

Ezr 4:8, Ezr 4:9, Ezr 4:17, Ezr 4:19, Ezr 5:3, Ezr 5:9, Ezr 5:13, Ezr 5:17

c s construct

טַעַם, טְעֵם, טְּעֵם

Ezr 6:14, Ezr 7:23, Dan 5:2, Ezr 6:14

c s determined

טַעְמָא

Ezr 4:21